Harun Yahya – Unawareness—A Sly Threat

February 18, 2010 by · Leave a Comment 

Freeing Oneself from Unawareness

Reading the Qur’an and pondering its verses

The most effective solution to ending one’s unawareness is to read the Qur’an, Allah’s divine light to guide His servants, and reflect upon its verses. Reading the Qur’an draws people closer to Allah and allows them to grasp something of His supreme knowledge and power. At the same time, it provides the clearest and truest knowledge about what was previously unknown and unconsidered, and also answers questions that had perplexed them in the past. For this reason, those who read the Qur’an sincerely understand it turn to Allah with their hearts satisfied.

Those who take its verses to heart become aware of the errors in their attitudes and ideas. Gradually, they come to understand the importance and seriousness of their past deeds and what drove them to engage in such activities. In short, they finally begin to understand Allah’s supreme knowledge and power, and thus feel their fear, respect, and love for Him start to grow:

This (Qur’an) is a communication to be transmitted to humanity so that people may be warned by it and will know that He is Allah, the One and Only; and so that people of intelligence will pay heed.

Ibrahim: 52

This Qur’an guides to the most upright Way and gives good news to the believers who do right actions that they will have a large reward.

al-Isra’: 9

Those who read the Qur’an and ponder its verses with sincerity eventually come to see it in the context of its manifestations of Allah. This allows them to remember Him at all times and avoid any type of unawareness. For example, they gradually notice that some of the people around them have characteristics that the Qur’an says belong to deniers. And, due to their awareness of the punishment awaiting such people, these examples become important lessons for them. This way, by Allah’s will, they avoid unawareness and learn how to protect themselves from it. In addition, they realize that the verses in the Qur’an reveal the punishment of Hell and that, apart from Allah’s will, there is no salvation. In the same way, they ponder the eternal beauty and blessings of life in the Garden and strive to win His mercy so that they may enter the Garden. Those who read the Qur’an know that they will be called to account for what they have done and, based on this record, will enter the Garden or Hell. Therefore, aware of this truth, they avoid any type of unawareness and are careful to act in ways that win His approval.

Taking advantage of the opportunities sent by Allah

Allah has created circumstances that enable human beings to recognize His existence and turn to Him. Among these are times of anxiety and difficulty: Do they not see that they are tried once or twice in every year? But still they do not turn back. They do not pay heed (Surat at-Tawba:126). These difficult periods are very useful in causing people to realize their unawareness, for, in such moments, the lower self, which is in a constant state of rebelliousness against Allah, realizes its helplessness. During these times, people bring their consciences to the fore, see their errors, and find ways to avoid them. This important opportunity, provided people act upon it properly, helps them curtail their lower selves by recognizing their own weakness and repenting of their sins. As a result, they feel closer to Allah. They realize that Allah’s power is all-sufficient, that He is the source of all things, and that only He can end this period of testing.

It is He Who conveys you on both land and sea, so that when some of you are on a boat, running before a fair wind, rejoicing at it, and then a violent squall comes upon them and the waves come at them from every side and they realize there is no way of escape, they call upon Allah, making their religion sincerely His: “If You rescue us from this, we will truly be among the thankful.” But then, when He rescues them, they become rebellious in the land without any right to do so. O humanity, your rebelliousness is only against yourselves. There is the enjoyment of the life of this world, and then you will return to Us and We will inform you about what you did.

Yunus: 22-23

Unaware people can realize that there is no power to help them except Allah only when they feel completely helpless. But when their difficulties end, they forget Him and carry on as before:

When harm touches humanity, he calls upon Us, lying on his side, sitting down, or standing up. Then when We remove the harm from him, he carries on as if he had never called upon Us when the harm first touched him. In that way, We make what they have done appear good to the profligate.

Yunus: 12

For example, in times of natural disaster, people recognize how powerless they really are, that His knowledge and might are infinite, and that Allah is omnipresent and omniscient. At these times, they are reminded that they should fear and respect Him because He is all-powerful and that they may suffer His wrath at any moment. But earlier, these same people had ignored His commands and prohibitions, putting off their obedience until later. When fear consumes them, their consciences become clear and they recognize the truth. By causing people to see the truth, natural disasters are excellent reminders that, if understood in the proper light, will save them in the Hereafter. But once their discomfort fades, those who do not learn from such warnings allow their traditional unawareness to reassert itself, embrace this transitory world again, and resume their defiance of His commands and prohibitions. In order to escape from this vicious circle, individuals should take advantage of these opportunities by frequently recalling their difficulties and how Allah comforted them.

They must understand that these events are warnings, and thus great blessings, for such displays of Allah’s infinite power open the way for people to cast off their usual unawareness. However, it is wrong to wait for such events to happen in order to escape from unawareness, because Allah gives such warnings all the time: difficult times experienced by relatives and neighbors, natural disasters, wars, and so on. Those individuals who heed these warnings realize that the same thing could happen to them. Using such events to remind themselves just how powerless they really are when confronted with Allah’s supreme might, they try to root out their own unawareness and turn to Him. What happened to the people of ‘Ad could happen to any people:

(The people of) ‘Ad were destroyed by a savage howling wind. Allah subjected them to it for seven nights and eight days without a break. You could see the people flattened in their homes, just like the hollow stumps of uprooted palms.

Al-Haqqah: 6-7

By giving such examples in the Qur’an, Allah expects people to learn from what has happened to others and to think about His infinite power and knowledge. Daily life contains many examples that lead people to remember Allah’s power. But people merely feel sorry and pity when they see powerless individuals; they do not realize that what they see is also a warning to them. All of these examples are warnings and new opportunities for people to pierce the veil of unawareness.

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Harun Yahya – Unawareness—A Sly Threat

February 4, 2010 by · Leave a Comment 

Other characteristics

Such people overreact to events, do not trust Allah and behave rebelliously. But believers know that Allah controls everything and so trust Him completely, regardless of what trials He sends their way. When something happens, they remain as patient as they can, for they know that such things are no more than trials sent by Allah. Therefore, they are happy and joyful in the knowledge that He will reward their patience and trust:

We will test you with a certain amount of fear and hunger, and loss of wealth, life, and fruits. But give good news to the steadfast.

Al-Baqara: 155

Remembering these glad tidings only makes them more determined to be patient when facing difficulties. Fully aware that their possessions, wealth, position, and rank are meant to test them, they do their best to thank Him and use them according to His will so that they may earn His pleasure:

Every self will taste death. We test you with both good and evil as a trial. And you will be returned to Us.

Al-Anbiya’: 35

Unaware people are ignorant of these facts; even if they know about them, they ignore them. Therefore, they react to events quite differently. For example, believers who know that their loss of material goods is a trial from Allah accept their fate with full trust in Him. However, the same situation will cause material and spiritual damage to those who are unaware. They will become dejected and, as this feeling grows, become more unbalanced and irritable until they lose their mental health. Being rejected by their circle of acquaintances and losing their luxuries will only make things worse; it might even bring some individuals to the brink of suicide. As we can see, unaware people have no trust in Allah, are rebellious, and live their lives far removed from His will.

The Reasons for Unawareness

Not listening to one’s conscience

The conscience is a guide that, by Allah’s inspiration, always points to the right path:

And (I swear by) the self and what proportioned it and inspired it with depravity or a sense of duty. One who purifies it has succeeded; one who covers it up has failed.

Ash-Shams: 7-10

Depravity is the desire to fulfill the ego’s desires and passions even if it means doing what is forbidden or illegal. Allah constantly inspires, through one’s conscience, a warning against depravity. Constantly obeying this voice cleanses and purifies people from sin and leads them to salvation and happiness. Those who follow their ego first fall into the depths of unawareness and then advance on the road to perdition:

And they repudiated them (Our Signs) wrongly and haughtily, despite their own certainty about them.

An-Naml: 14

The conscience constantly warns people against the ego’s limitless desires and urges them to follow the right path. Unaware people do not heed this warning, thinking that it will make them unhappy because it conflicts with the desires of their egos. And so they try to silence this divine warning, not realizing that its source, Allah, is calling them to the true path of eternal happiness.

The unawareness into which people fall as a result of ignoring this voice grows worse as they indulge in so much immorality (e.g., limitless sin and wickedness) that the ensuing rebelliousness, sin, and depravity cause their egos to begin deteriorating. They are now so profoundly unaware that they want to live in this state of wickedness forever:

Yet humanity still wants to deny what is ahead of him, asking: “So when is the Day of Rising?” But when the eyesight is dazzled, the Moon is eclipsed, and the Sun and Moon are fused together, on that Day humanity will ask: “To where can I run?” No indeed! There will be no safe place. On that Day, the only resting place will be your Lord.

Al-Qiyama: 5-12

People who do not listen to this divine voice are in a great fall, for the resulting unawareness, which has alienated them from Him, brings with it a level of suffering far beyond our imagination: the burning pit of Hell.

Ignoring destiny

Destiny means that, whether living or non-living, every thing’s, condition and experiences are determined beforehand by Allah. This is true of every creature, from a tiny mosquito to an elephant; from a tiny new-born fish in the ocean and microscopic creatures in every part of the world to all living things in the vast universe.

Nobody can choose even one of their physical attributes (e.g, their complexion, eye color, or height) or their parents. Given that they cannot determine such basic things, how can they possibly determine the course of their own lives? As revealed in the Qur’an: “We have created all things in due measure”

Al-Qamar: 49

Anyone who is aware of this should seek Allah’s mercy and favor when they use their possessions and experience anything. In fact, the Qur’an is the only guide that shows people how to do this. No human being, whether a powerful businessman or a tribesman, and no other creature, whether an animal living in the depths of the oceans or an insect in a primeval forest, can alter or escape the fate determined for them by Allah:

You do not engage in any matter, recite any of the Qur’an, or do any action without Our witnessing you while you are occupied with it. Not even the smallest speck eludes your Lord, either on Earth or in heaven. Nor is there anything smaller than that, or larger than that, which is not in a Clear Book.

Yunus: 61

We are told in the Qur’an that every moment and experience through which a person passes is determined by destiny. Those who ignore the facts revealed in the Qur’an think that they live in this vast universe, among billions of other people, due to blind and unconscious chance. So, they regard themselves as creatures who are free to do whatever they want. Under the illusion that they are autonomous and independent of Allah, they plunge into deep unawareness.

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Harun Yahya – Unawareness—A Sly Threat

January 18, 2010 by · Leave a Comment 

Satan’s Efforts to Drag Believers into Unawareness

One of satan’s major goals is to divert people from the Way of Allah and lead them to Hell. He busies their minds with false apprehensions in an attempt to confuse them and prevent sound thought.

All sincere believers have an open mind and thus are aware of reality and can consider all of the details necessary to reach a sound decision. Their moral character, which is reflected in their behavior, comes from their faith, fear, and respect of Allah. But sometimes satan can take advantage of their momentary forgetfulness, carelessness, or lack of knowledge to draw them into unawareness.

Allah warns believers about this danger: “Do not let satan bar your way. He truly is an outright enemy to you.” (Surat al-Zukhruf: 62) and “Those who believe fight in the Way of Allah. Those who disbelieve fight in the way of false deities. So fight the friends of satan! Satan’s scheming is always feeble”(Surat an-Nisa’: 76). He announces that satan’s devious plans will not affect sincere believers. Satan knows this and, when he vows to lead people astray, does not include Allah’s sincere servants:

He (satan) said: “By Your might, I will mislead all of them, except for Your chosen servants among them.”

Sad: 82-83

Despite this knowledge, satan nevertheless tries to confuse their minds during times of difficulty, illness, or some other personal hardship, if only for a moment, to prevent them from earning an even greater reward and rising to an even higher place in Allah’s Sight. For example, if someone is about to do a good deed, satan may insert thoughts about postponing it until later so that, hopefully, the person will forget all about it. Or, as we read in Surat an-Nisa’ 95: “Those believers who stay behind–other than those forced to by necessity–are not the same as those who strive in the Way of Allah, sacrificing their wealth and themselves. Allah has given those who strive with their wealth and themselves a higher rank than those who stay behind. Allah has promised the best to both, but has preferred those who strive over those who stay behind by an immense reward.” Satan wants to prevent believers from striving in His Way and from earning greater dignity in His Sight.

Satan makes intimations to believers during difficult times of sickness or in the heat of battle in order to take advantage of a momentary weakness.

Of course, Allah tests individuals with periods of difficulty, pressure, and distress so that they will reveal their true natures. Such testing is very important. For example, during the time of our Prophet (saas), some individuals who were constantly by his side on the battlefield became unaware in the heat of battle:

… when they came at you from above you and below you, when your eyes rolled and your hearts rose to your throats, and you thought unworthy thoughts about Allah.

Al-Ahzab: 10

Allah gives the good news that sincere believers who fall into momentary unawareness will be forgiven if they repent. Repentance is thus one of His great gifts. In fact, He tells us in the Qur’an how He forgave three sincere believers who regretted their failure to fight:

And (He turned) also toward the three who were left behind, so that when Earth became narrow for them, for all its great breadth, and their own selves became constricted for them and they realized that there was no refuge from Allah except in Him, He turned to them so that they might turn to Him. Allah is the Ever-Returning, the Most Merciful.

At-Tawba: 118

Satan can whisper to people until they become immersed in despair, thinking that everything is lost and that the situation is irremediable. But believers know that such thoughts are no more than satanic deceptions, and so ignore them. They immediately turn to Allah, repent, and take refuge from unawareness in Him:

As for those who guard against evil, when they are bothered by suggestions from satan, they remember and immediately see clearly.

Al-A‘raf: 201

Taking refuge in Allah from the empty apprehensions that can lead them into unawareness, they are careful to remember Him at all times, read and ponder the Qur’an, and pray constantly. So, by His will, they are saved from even a moment of unawareness.

A warning to unaware people

… so that you may warn a people whose ancestors were not warned and who are therefore unaware.

Ya Sin: 6

Throughout history, Allah chose prophets and messengers, upon whom He bestowed light and understanding, to warn all people who, for whatever reason, had rejected or had lost their earlier awareness of true Islam. Allah chose our Prophet, Muhammad (s), to warn his own people, to bring the true religion to them, and to instill in them fear and respect due to Allah:

Warn them of the Day of Bitter Regret, when the affair will be resolved. But they take no notice. They have no faith.

Maryam: 39

These prophets and messengers told their people about Allah, His infinite power, and the Hereafter; showed proofs on Earth and in the heavens of His existence; and, through various means, called their people to faith in Allah and obedience to Him. But most people, in spite of the wondrous order in all that they could see, did not appreciate His power properly and so continued to turn their backs on Him:

When Our Signs came to them in all their clarity, they exclaimed: “This is downright magic!” And they repudiated them wrongly and haughtily, despite their own certainty about them. See the final fate of the corrupters.

An-Naml: 13-14

Allah warns people in different ways. This book, a believer’s words, a person’s own conscience, or even an informative report in the press or some other publication can all serve to warn people. Everything a person sees and hears actually occurs through Allah’s choosing and, if evaluated in the knowledge that they come from Him, can be understood as warnings to turn to Him. Allah has sent us various warnings and reminders, and in the Qur’an He commands us to correct their behaviors and find the right path.

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Unawareness—A Sly Threat

January 9, 2010 by · Leave a Comment 

The Unawareness of Deniers

The inner state of those who deny Allah’s existence and cannot stand to have His name be remembered or mentioned is considered to be the final stage of unawareness. Such people, who flounder in denial, are unloved and condemned by Allah. In addition, they have many negative and unpleasant attributes.

Deniers are rebellious, arrogant, selfish, irritable, hypocritical, and unbalanced liars who are ready to engage in any wickedness. When it is a question of their gaining an advantage, they become so overwhelmed with worldly ambition that they no longer even recognize their own father or mother. Ignoring all limits that stand in the way of getting their own way, they resort to falsity, immorality, and lawlessness to overcome all obstacles.

Their consciences are shrouded, and so they have no sense of mercy, compassion, and pity. Having no sensitivity toward those around them, they live only for themselves and to satisfy the selfish desires and passions of their egos. Their minds are so clouded by unawareness that they never think about Allah or even remember His name:

When Allah, the One and Only, is mentioned, the hearts of those who do not believe in the Hereafter shrink back, shuddering.

Az-Zumar: 45

They deny the Hereafter’s existence and, to appease their consciences and justify their behavior, disparage religion and try to draw others down the same path. They are not aware of the wickedness they commit or of the eternal punishment awaiting them:

As for those who do not believe in the Hereafter, We have made their actions appear good to them, and they wander about blindly. Such people will receive an evil punishment and will be the greatest losers in the Hereafter.

An-Naml: 4-5

We created many of the jinn and humanity for Hell. They have hearts with which they do not understand, eyes with which they do not see, and ears with which they do not hear. Such people are like cattle. No, they are even further astray! They are the unaware.

Al-A‘raf: 179

As we see, deniers ignore the promised eternal punishment. Moreover, they are described in the Qur’an as being lower than animals, because they have been engulfed by unawareness. In other words, they are happy only when eating, drinking, and enjoying themselves, for they focus only on this world and are content to remain unaware of what is really important:

They know an outward aspect of this world’s life, but are heedless of the Hereafter.

Ar-Rum: 7

Such people think only of this worldly life, even though Allah has sent prophets and messengers, as well as holy books and believers, throughout history to warn them of the Day of Judgment, when they will have to account for themselves. They have been reminded of their sins and that these will not be forgotten on that day. They have heard what will happen to them if they do not obey Allah’s commands and prohibitions, continue to ignore His advice, and do not repent of their wicked and corrupt lives: they will be rewarded with Hell’s endless punishment. The only way to avoid all these is to heed His warnings and correct their attitudes, live in a way that earns His pleasure so that they will not disgrace themselves on the Day of Judgment. However, only some of them will listen:

Humanity’s reckoning has drawn very close to them, yet they heedlessly turn away.

Al-Anbiya’: 1

The unawareness of those who have gone astray

Some individuals do not practice Islam according to the Qur’an, but according to what they have learned in their community and from their elders. In other words, they have inherited a false religious tradition from their ancestors and named it “Islam.” For this reason, even if they read the Qur’an they interpret it incorrectly. They are unaware of the truth handed down in the Qu’ran and the sayings of our Prophet (saas), and thus cannot be considered true believers:

When they are told: “Follow what Allah has sent down to you,” they say: “We are following what we found our ancestors doing.” What, even though their ancestors did not understand a thing and were not guided!

Al-Baqara: 170

When they are told: “Come to what Allah has sent down and to the Messenger,” they say: “What we found our ancestors doing is enough for us.” What! Even if their ancestors did not know anything and were not guided!

Al-Ma’ida: 104

When they are told: “Follow what Allah has sent down,” they say: “No, we will follow what we found our ancestors doing.” What! Even if satan is calling them to the punishment of the Blazing Fire?

Luqman: 21

It is stated in the Qur’an that these people do not practice the commands and prohibitions Allah prescribed in the Qur’an, but those devised by their ancestors. It is obvious from the Qur’an that they are heretics following satan, who is drawing them toward the eternal punishment of Hell. They associate others with Him by valuing their ancestors’ religion more than true Islam, and their own traditions more than the Qur’an. As a result, satan has used their ignorance, bigotry, pride and lack of intelligence to lead them astray. In other words, their own attitudes cause them to stray from the true path and adopt a distorted ancestral religion known to them as “Islam.”

This ancestral religion is very different from the Islam described in the Qur’an. For example, they pray when something is bothering them or when they feel they have exhausted all other possibilities; sometimes they even pray to receive worldly favors to satisfy their egos. Even though they may know what is actually said in the Qur’an about prayer, they do not really practice it. In fact, they do not give proper thanks to Allah, but only for something of importance to them. They do not have a correct view of the Qur’an and therefore ignore the countless blessings that Allah has given them and for which they must thank Him.

So, although they know that Allah exists, they ignore such verses as “Worship Allah and do not associate anything with Him” (Surat an-Nisa’: 36) and fall into the sin of association. They are so unaware of reality that they think that on the Day of Judgment, when everything will be revealed, Allah will accept their claim that they never committed such a grave sin:

On the Day We gather them all together, We will ask those who associated others with Allah: “Where are the partner-deities for whom you made such claims?” Then they will have no recourse but to say: “By Allah, our Lord, We were not idolaters.” See how they lie against themselves and how what they invented has forsaken them!

Al-An‘am: 22-24

… Turning toward Him. Fear (and respect) Him and perform (the obligatory) prayer. Do not be among the idolaters, those who split up their religion and form into sects, each faction exulting in what it has.

Ar-Rum: 31-32

As these verses reveal, the fact that they happily accept the perversity of those idolaters who divide their religion into sects show just how unaware they really are. Although they know their errors and understand what is right, they refuse to accept the truth out of a strong desire to continue being guided by their own passions and desires.

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Unawareness—A Sly Threat

December 31, 2009 by · Leave a Comment 

Continuation

Unawareness, as briefly defined in the introduction, is the condition of those people who are either unaware of Allah’s existence and the Hereafter, or, if they are aware, do not have the requisite sense of responsibility. As a result, they are unaware and careless. Sometimes, believers can become temporarily unaware due to a transient forgetfulness or distraction. In the case of unbelievers or those who ascribe equals to Allah, this can be a life-long condition that affects every aspect of life.

Many people do not wonder why they were created; rather, they dally in the desires of their egos and therefore lead empty and useless lives. Following the logic of “living for the moment,” they seek to attain only the best and to enjoy as many of the world’s pleasures as they can. For them, what counts is making the best of their time, imagining that “we only have one life.” Thus, they try to fill their allotted days with as much pleasure and enjoyment as possible. They know they are going to die, and yet they are unaware of the eternal punishment awaiting them in Hell. And because they cannot conceive of Allah’s supreme power, they underestimate just how severe this punishment will be. (For details, see Harun Yahya’s Death, Resurrection, Hell). Some of the related verses areas follows:

If only you could see those who do wrong at the time when they see the punishment, that truly all strength belongs to Allah , and that He is severe in punishment.

Al-Baqara: 165

That Day no one will punish as He punishes, and no one will shackle as He shackles.

Al-Fajr: 25-26

When they are flung into it (Hell), they will hear it gasping harshly as it seethes. It all but bursts with rage. Each time a group is flung into it, its custodians will ask them: “Did no warner come to you?”

Al-Mulk: 7-8

Hell will suffice as a Searing Blaze! As for those who reject Our Signs, We will roast them in a Fire. Every time their skins are burned off, We will replace them with new skins so that they can taste the punishment. Allah is Almighty, All-Wise.

An-Nisa’: 55-56

Most unaware individuals know of Allah’s existence but do not have an accurate knowledge of Islam. Therefore, they do not submit to Him. As a result, their lack of absolute trust in Him causes them to experience deep pain and sorrow when confronted with difficult and distressing situations. The smallest anxiety is enough to upset their lives, and they are known for their pessimism, unhappiness, and depression.

They pass long periods doing useless and meaningless things, which they call “being busy.” But this “useless busyness,” which makes them feel so important and indispensable, is just an empty distraction that fans the flames of their unawareness. In the Qur’an, Allah describes these vain distractions:

It may be that those who are unbelievers will wish that they had been Muslims. Leave them to eat and enjoy themselves. Let false hope divert them. They will soon know.

Al-Hijr: 2-3

Unawareness is like an insidious disease that engulfs those who have forgotten Allah and the Hereafter, that anesthetizes the mind and shrouds the intelligence. This drowsy unawareness prevents them from understanding the realities that assail and await them. Despite their power to see and hear, such people can no longer accurately interpret and judge what they see and hear. In fact, it shrouds their minds to such an extent that they spend all of their time trying to satisfy the endless desires of their egos. They can think of nothing else, for they have already transformed their desires and passions into deities:

Have you seen him who has taken his whims and desires to be his deity? Will you, then, be his guardian? Do you suppose that most of them hear or understand? They are just like cattle. Indeed, they are even further astray!

Al-Furqan: 43-44

One important aspect of unawareness is its ability to alienate people from reality and cause them to live in a dream world. For example, young people always think of the future and may feel happy thinking that their dreams will come true. As they get older, their dreams become more restricted and they try to relive them through souvenirs and reminders. Older people can easily find many memories to share with their loved ones, and retelling their memories lets them relive the excitement or sorrow of that moment.

With their minds fully occupied by dreams and memories, they have no room for those realities that deserve their full attention: the Hereafter, the Garden, and Hell. They are not connected to Allah, either in what they think or feel, and conceive of reality as just an unwanted, indistinct, dark space between dreams and memories. When reality somehow finds its way into their minds, they immediately stop thinking about it and return to their daydreams.

Unawareness can be compared to how people with poor eyesight see the world through an indistinct haze. They cannot see anything clearly or in detail until they put on their glasses. Only after doing that will they become aware of how little they could see without their glasses. Perhaps they had not seen anything at all.

Unaware people also have a similar (but more serious) type of conception deficiency: they cannot properly appreciate Allah’s existence, splendor, and honor. But when they approach Him with a true heart, pray to Him, contemplate Him, and respect the boundaries He has set for humanity, He may remove this deficiency so that they can obtain a clear understanding of reality.

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Harun Yahya – Heedlessness

December 27, 2009 by · Leave a Comment 

Introduction

The happy and joyful movements of a small child amuse people. The hard decisions and reactions to events that are so important to adults, such as economic crises, natural disasters, wars, and oppression, have no meaning for them. As long as they are not hungry or thirsty or have lost a toy, they live in contentment, unaware of what is going on around them. And as long as they are content, they unconsciously go on sleeping, playing, and laughing.

However, although it may not be obvious at first, many people are hardly different from children when it comes to their level of awareness. This characteristic is especially evident in their lack of appreciation for such important matters as Allah’s (God’s) existence and the Hereafter, the purpose of their creation, the certainty of death, and the account they will give to Him in the Hereafter for every action or thought while alive.

Most people live according to their own desires and intentions, unaware of Allah’s commands and prohibitions, even though He informs us of them through clear signs. They only want to enjoy the world’s pleasures, be happy, and satisfy their own egos. They pursue its temporary allurements to the exclusion of all else, working all their lives to get what they want. Their greatest worries are that their efforts be in vain and that they will lose what they already have.

However, this short life and everything pertaining to it will one day come to an end. Unaware of the eternal punishment awaiting all those who lived their lives without making any attempt to please Allah, they head toward the Day of Judgment—a day of great fear and distress for them. But they continue to desire the world’s transitory allurements and worry only about losing them.

This unconscious, insensible, and uninterested attitude, which they insist upon following despite His clear evidences, commands, and warnings, is known as “unawareness.”

Allah has created blessings, including their own bodies and many beautiful things wherever they may look, to remind human beings of His existence. At every moment and in every place, we see that creation is imbued with countless wonders:

In the creation of the heavens and Earth, and the alternation of the night and day, and the ships that sail the seas to people’s benefit, and the water that Allah sends down from the sky–by which He brings the ground to life when it was dead and scatters about in it creatures of every kind–and the varying direction of the winds, and the clouds subservient between heaven and Earth, there are Signs for people who use their intellect.

Al-Baqara: 164

Think of everything that happens and everything you see while you are awake. When you get up and look in the mirror, you see your body regenerated after a long sleep and notice how it continues to function perfectly without your interference. You see your body just as it was yesterday—your symmetrical and esthetically shaped body that started from the division of a single cell and now contains about 100 trillion of them; your body in which hundreds of complex functions occur in a perfect sequence of which you are not even aware.

But most people pay no attention to these facts. When looking in the mirror, all they see is what their face generally looks like or if their hair is combed. They think of nothing except work, school, or what they are going to do that day. Thus they fail to realize that every new day offers them another opportunity to draw closer to Allah. Perhaps this will be their last opportunity to do so, for this might be their last day on Earth. Most people, who cannot appreciate the value of this opportunity, generally busy themselves with trying to please only themselves or others. We can explain this with the following example:

Think of a general knowledge quiz. The winner will win a great deal of money. How will the contestants behave during the contest? Will they look around distractedly instead of listening to the questions and thinking of the answers? Will they criticize the host’s shirt, tone of voice, or hairstyle? Instead of concentrating on the answer, will they think about what they are going to do or wear tomorrow?

Quite the contrary. The contestants would listen carefully to the host and try to use the limited time in the best possible way. They would concentrate on coming up with the answers by being interested in nothing except the matter at hand. If they were to engage in the type of meaningless behavior just cited, then we would think that they are bewildered, have a closed mind, or are irrational; in other words, unaware.

But many people have fallen into a far more serious state of unawareness: a way of life that is completely divorced from Allah’s commands and prohibitions. This condition is caused by their unawareness that He created them only to serve Him.

Unawareness poses a severe threat to everyone who is careless and fails to submit to Allah sincerely. Such people continue to be unaware of their true situation until they begin to sincerely abide by the Qur’an’s commands and prohibitions and do their best to remain aware at all times. Therefore, all readers of this book should acknowledge the possibility that they could have a certain degree of unawareness within themselves and realize that no one is immune to or safe from this insidious danger: Allah says in the Qur’an: “No indeed! Truly humanity is unbridled, seeing himself as self-sufficient” (Surat al-‘Alaq: 6-7). After people set aside their imaginary immunity and accept the Qur’an as their guide, they can analyze their situation, try to correct their errors and mistakes, and eventually overcome their unawareness. The main reason why people persist in their unawareness, thereby allowing it to grow stronger every day, is that they are content with their own supposed perfection.

This book aims to familiarize readers with the idea of unawareness in the Qur’an and to warn them against this insidious threat, help them determine if they have fallen into a state of unawareness or ignorance and show them to escape it, and call upon believers to be careful and alert at all times in order to avoid satan’s traps.

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