Conservative Christians Pray for God to Kill President Obama

November 25, 2009 by · 1 Comment 

By The Cleveland Leader (adapted by TMO)

prayforobabma t shirt That’s not very Christian-like, now is it? Nevertheless, a few religious zealots have taken their dislike of U.S. President Barack Obama to a new level – bumper stickers and t-shirts which command viewers to pray for the president’s death. Of course they don’t come right out and print “Pray for our President to die”. Instead, the perpetrators take a far more cowardly approach, utilizing the slogan “Pray for Obama – Psalm 109:8”.

If you take the time to look up Psalm 109:8, you’ll notice right off that it is not a happy and cheerful passage. Psalm 109 is better known as “A Cry for Vengeance”. Psalm 109:8 specifically reads:

“Let his days be few; and let another take his office.”

While that verse does not specifically mention death or harm to the leader in question, read on and you will see that Psalm 109 has a far more sinister message.

6 Appoint [a] an evil man [b] to oppose him; let an accuser [c] stand at his right hand.

7 When he is tried, let him be found guilty, and may his prayers condemn him.

8 May his days be few; may another take his place of leadership.

9 May his children be fatherless and his wife a widow.

10 May his children be wandering beggars; may they be driven [d] from their ruined homes.

11 May a creditor seize all he has; may strangers plunder the fruits of his labor.

12 May no one extend kindness to him or take pity on his fatherless children.

13 May his descendants be cut off, their names blotted out from the next generation.

14 May the iniquity of his fathers be remembered before the LORD; may the sin of his mother never be blotted out.

In other words, referencing this passage when speaking about President Obama is secret Christian code for “Kill the President.” As sad or as crazy as it may be, this veiled death wish is not the first to have arisen since Barack Obama took office in January. Other examples include the classified ad that was placed in a Pennsylvania newspaper hoping that Obama follows in “the footsteps of Lincoln, Garfield, McKinley and Kennedy” – all of whom were assassinated. Then there’s also the gun totating teabagger from New Hampshire who waved a sign saying that it is time to “water the tree of liberty”, making reference to Thomas Jefferson’s reminder that the tree of liberty must from time to time be watered with the “blood of tyrants and patriots.”

If you too would like to be added to the Secret Service’s watchlist, have your phone calls tapped and emails read, by all means, buy one of the Psalm t-shirts or bumper stickers. It’s still a free country afterall. But don’t say we didn’t warn you.

11-49

TMO Editor’s note:  This psalm is not directed at cruel leaders, but rather at cruel men who oppress pious men, and against people who curse others more than they bless them.  Therefore perhaps this psalm is more a friend to Obama than it is a friend to the extremists who attack him despite his overtures towards them.  Following are some later verses to illustrate this:

17 He loved to pronounce a curse—
       may it [e] come on him;
       he found no pleasure in blessing—
       may it be [f] far from him.

18 He wore cursing as his garment;
       it entered into his body like water,
       into his bones like oil.

19 May it be like a cloak wrapped about him,
       like a belt tied forever around him.

20 May this be the LORD’s payment to my accusers,
       to those who speak evil of me.

All-American

September 24, 2009 by · Leave a Comment 

By Geoffrey Cook, Muslim Media News Service (MMNS)

Berkeley–September 10th–The “Season” has begun and authors are trampling through Northern California – Muslims and non-Muslims, knowledgeable about the Ummah and its people – hawking their books.  Jonathan Curriel, author of Al’America:  Travels Through Arab and Islamic America visited my city the week after Labor Day.  Curiel is no scholar, but was trained as a journalist.  Although employed by the San Francisco Chronicle, he was partially educated in and reported from the Middle East.

The book under discussion was published by The New Press in November of 2008, and details the historic influence of Arab and Muslim culture on America — from the time of Columbus to 9/11 — with the ramifications of the latter event.  This is a book that concentrates on the historical and Pop Cultural aspects of Islamic influence upon America, but it does a great service by exposing the underpinning of Islam at the Grassroots of North American culture.  The author too often degenerates into uncomfortable insensitivity to your reviewers’ target audience. 

Reading the press release composed for his tour, I notice a “slickness” that makes your reporter feel ill at ease. His publishers are not presenting J. Curriel humbly forcing his readers to concentrate on his credentials rather than his work!  Still, that did not prevent the book from translation into Arabic by Arab Scientific Publishers, the Beirut print house that, also, has exposed several important European and American writers to an Arabic-speaking audience.

In 2005, his Newspaper was honored by Columbia University (the dominant) U.S. J-School (of Journalism) in New York City for Jonathan Curiel’s exceptional articles on race and ethnicity!  Your Observer commentator — does not know about bragging rights — but he should be proud of this!  This is something that he attempts to bring to this study, but he is honest enough to note where he fails.

For him – even after September 11th 2001 – denying Islamic civilization is not being part of the American fabric is wrong.  “Muslims not only belong…but are part of [the American] culture in so many ways!”

In fact, Christopher Columbus reached out to the Muslim “Moors.”  The Admiral of the Ocean Seas was substantially influenced by the Arabs to the point he could not have reached the New World in 1492 without his North African designed sails.  While Arab culture was waning in Southwestern Europe by the late 16th Century (CE), Columbus’ voyages notably brought subtle Arab influences to the Spanish colonies and later the Portuguese colony in the Americas – including those parts in the United States that Washington (D.C.) seized in the Mexican-American and the Spanish-American War plus the Louisiana Purchase!

Although Madrid prohibited Muslims from the Americas, the Alamo now in Texas is a classic example of Arabic Architecture!  New Orleans was a city shunted back and forth between the Iberians and the French.  Finally, President Thomas Jefferson bought it from the Emperor Napoleon.  When the Spanish possessed that famous city, they imported Islamic ironwork for which the Metropolis near mouth of the Mississippi — plus the renowned Muslim-styled courtyards within the Big Easy — migrated from the Middle East via the Iberian Peninsula.   

The date palm was brought to the Western Hemisphere — including the California of yours truly — from the Middle East, also, via Hispania. 

In the United States, a Muslim slave actually wrote a book in Arabic while being held in South Carolina.  Until the Twentieth Century most American Muslims came from West Africa (since they were victims of that ugly Slave Trade).  Jonathan Curriel, as well as a few eminent musicologists, believe that the American “Blues” musical sub-structure comes from Islam’s call to prayer.  

No less than the extremely important American thinker of the Nineteenth Century, Ralph Waldo Emerson, was profoundly influenced by Muslim culture.  Many important American intellectuals have been influenced by Islam, too, throughout the history of the American Republic (and even before –Thomas Jefferson, of course, comes to your reporter’s mind most quickly) up into the contemporary period.  There has been a long-standing cultural interaction between the Potomac and the Islamic nations according to Curriel. 

Of course, some of this interaction was not fully comprehensible to the Americans; and, thereby, can be considered in bad taste.  The Shriners and the Masons adopted pseudo-clothing accoutrement and symbols of the Muslims.  At its most forgiving was mere mimicry, but at its worst was insulting and in bad taste.  (Your scribe must point out that Jonathan Curriel did make these issues transparent, and did not cringe from describing it for what it was.)  Yet, since the immigration reforms under the late President Lyndon Johnson, highly prominent Muslim immigrants have been attracted to, and have joined the aforementioned organizations.  They have pressured these groups to give a form of Zakat and to make them even more service-oriented. 

The iconic Los Angeles rock(-n-roll) band of the 1960s, the Doors, were highly influenced by Arab music while the ultimate Rock star (of the 1950s), Elvis Presley, was a great admirer of Khalil Gibran, a Christian Lebanese immigrant to America.  His best known work was a sequence of inspirational essays, The Prophet.  They were pitifully greeted by the critics when they were published in 1923.  It definitely belongs to the opus of Arabic-language literature, but not Islamic literature.  Having read the book as a young man, when it was still a best-selling “underground” rage, your reviewer considered it to be  overly simplistic.  How much of it might be based on Mohammed (PUBH) is hard to say because of the elevated ambiguity of its poetic language.

Curriel maintained Presley somehow turned this book into his Bible.  Also, along religious lines, the Christian Roman Catholic Pope John Paul II had instructed that his casket placed on a Persian Carpet to demonstrate the unity of all religions.

Back to Pop Culture, the movie cycle and “cult” television series, Stars Wars borrowed motifs respectfully from the religion from Mecca.  Jonathan Curriel concluded, “Cultures go back and forth, and always borrow from each other,” continuing, “Muslims have contributed from the inception of the American nations,” and they are still highly visible and contributing members of our society.  Their contributions are no longer seen as insignificant within North American society.  

11-40