Harun Yahya – Secrets of the Hypocrites

December 3, 2009 by · Leave a Comment 

Can Hypocrites Repent?

And others are left awaiting Allah’s command as to whether He will punish them or turn to them. Allah is All-Knowing, All-Wise.

At-Tawba: 106

As Allah has revealed in the Qur’an, “. . . He is not pleased with ingratitude in His servants . . .” (Surat al-Zumar: 7). In other words, He wishes to lead His servants onto the true path, forgive their sins and admit them to Paradise. But hypocrites insist on turning their backs to this call. Although they know and understand, they remain unmoved by His verses and because of their cruelty and pride, persist in their denial. Yet there may be some among them who long to put an end to such behavior. In that event, anyone who wishes to repent needs to fully understand his own helplessness, beg Allah’s forgiveness with the utmost sincerity, and repent definitively in such a way as never to return to hypocrisy.

On condition that he is truly sincere, it may be possible—if Allah so wishes—for Him to accept a hypocrite’s repentance. Indeed, we are told that “. . . if anyone repents after his wrongdoing and puts things right, Allah will turn towards him. Allah is Ever-Forgiving, Most Merciful” (Surat al-Ma’ida: 39).

A number of verses in the Qur’an deal with hypocrites repenting. It may be hoped that Allah will accept the repentance of those who confess the sins they have committed and sincerely intend to exhibit a genuine attitude towards His messenger:

But others have acknowledged their wrong actions and mixed a right action with another which is wrong. It may well be that Allah will turn towards them. Allah is Ever-Forgiving, Most Merciful.

At-Tawba: 102

Allah has given examples of hypocrites who lived in the past and how some of them repented. As is revealed in verses, some members of the people of the Prophet Muhammad (saas) made all kinds of excuses in order not to go to war and sought the permission of the Prophet (saas) to remain behind. Since they did so, they rejoiced and regarded themselves as very advantaged. In their own minds they had escaped the danger of death and ensured their own survival by not participating in the fighting. They did not think that the death they were seeking to avoid might still find them, even in their own homes. The fact is, however, that had they submitted to the Prophet (s) and gone to war, then even if death did catch up with them, they would have been martyrs and by the mercy of Allah, would have earned, the right to enter Paradise.

However, since they harbored doubts about the Hereafter, they regarded death in battle as a serious loss. They regarded remaining behind with their families and saw taking care of business and similar matters as much more advantageous.

The Qur’an refers to “three people” from among this community who wished to remain behind. Like the others, they failed to participate in the war, failed to act alongside the believers and support the faithful against the deniers. However, these three differed from the others who “remained behind” in one important respect: According to what is revealed in the Qur’an, these people regretted not having gone to war, were ashamed of themselves and sincerely repented, seeking Allah’s forgiveness. Allah accepted their repentance.

Why were they forgiven? The main reason was that they sincerely feared Allah, beseeched Him in their need and begged Him for forgiveness. One verse from the Qur’an describes their sincerity and the pangs of conscience they suffered:

And also towards the three who were left behind, so that when the Earth became narrow for them, for all its great breadth, and their own selves became constricted for them and they realized that there was no refuge from Allah except in Him, He turned to them so that they might turn to Him. Allah is the Ever-Returning, the Most Merciful.

At-Tawba: 118

In addition, Allah refers to hypocrites’ repenting as being auspicious for them. This is a great blessing on them. If He so wishes, Allah will forgive them despite their wickedness, and forgive their sins—as is revealed in the following verse:

. . . If they were to repent, it would be better for them. But if they turn away, Allah will punish them with a painful punishment in this world and the Hereafter. . . .

At-Tawba: 74

Most hypocrites imagine that they can commit all kinds of evil and then repent in their old age or when they realize they are about to die. Yet Allah reveals in a verse that He will not accept any repentance they make when they feel they are about to die:

There is no repentance for people who persist in doing evil until death comes to them and who then say, “Now I repent,” nor for people who die disbeliever. We have prepared for them a painful punishment.

An-Nisa’: 18

The repentance which will be acceptable is described in these terms in the Qur’an:

Allah only accepts the repentance of those who do evil in ignorance and then quickly repent after doing it. Allah turns towards such people. Allah is All-Knowing, All-Wise.

An-Nisa’: 17

The State of Hypocrites in the Hereafter

Don’t they know that whoever opposes Allah and His messenger, will have the Fire of Hell, remaining in it timelessly, for ever? That is the great disgrace.

At-Tawba: 63

The reward meted out to hypocrites who declared war on Allah and His religion is that which they thoroughly deserve. Throughout their eternal lives, hypocrites will experience physical and spiritual torment.

Hypocrites’ infernal torment actually begins while they are in this world. In addition to terrible humiliation and belittlement, many other forms await them while they are still living on Earth. The greatest suffering, however, will without doubt be that of Hell—an endless, eternal burning fire.

Moment of Death

All human beings live out the destiny set out for them by Allah, and they die at the moment determined by Him. The souls of believers—those who live their lives in the light of His wishes—are gently taken by angels as a blessing from Allah, and are welcomed to Paradise. Allah imparts these glad tidings to believers in the Qur’an:

Those the angels take in a virtuous state. They say, “Peace be upon you! Enter the Garden for what you did.”  An-Nahl: 32

This does not apply to deniers, however. Angels do not gently bear their souls away. On the contrary, they take their souls by striking them on the back and on the face. In addition to the physical pain they will experience, this is also a terrible humiliation for them. Allah has terrified all hypocrites and deniers with this humiliation and suffering:

If only you could see when the angels take back those who disbelieved at their death, beating their faces and their backs: “Taste the punishment of the burning!”

Al-Anfal: 50

How will it be when the angels take them in death, beating their faces and their backs?

Muhammad: 27

As the angels bear away their souls in this way, they begin to realize the kind of recompense that awaits them for everything they did in this world. The prestige they sought so hard to maintain on Earth is suddenly destroyed. They die in humiliation and are later cast into Hell:

Say to those who disbelieve: “You will be overwhelmed and crowded into Hell. What an evil resting-place!”

Ali ‘Imran: 12

Those who disbelieve spend their wealth barring access to the way of Allah. They will spend it; then they will regret it; then they will be overthrown. Those who disbelieve will be gathered into Hell.

Al-Anfal: 36

Those who are herded headlong into Hell, such people are in the worst position. They are the most misguided from the way.

Al-Furqan: 34

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Harun Yahya – Secrets of the Hypocrites

August 13, 2009 by · Leave a Comment 

They Do Not Defend the Truth

During their time they spend in the midst of believers, hypocrites play an imitative role in order to blend in and not give themselves away. They seek to imitate religious observances, but never go near those that impinge on their earthly desires. For example, calling people to proper moral values and advising them of the truth are duties that they see as inconvenient. They are not willing to see others implementing this system that they won’t implement themselves. They are therefore careful to avoid defending the truth.

In any case, there is an inconsistency here: Clearly, anyone who avoids remembrance of Allah and who harbors a genuine hatred for religion and sincere believers can never properly communicate the stipulations of the Qur’an and the importance of living for Allah. Since such people do not live by proper moral values themselves, naturally they cannot explain these to others. And in any case, they have no wish to do so.

In addition, communicating the message—which Allah, in the Qur’an, commands as an important religious duty—is something they can never do. Recommending what is good and trying to prevent what is evil, and issuing reminders in the light of the Qur’an are observances that hypocrites can never perform. Since their true desire is to gain the approval of others, they never wish to offend anyone and never intervene in any errors they happen to see.

They Make Excuses to Lag Behind in the Struggle

We have already seen how, one of hypocrites’ main objectives—for so long as they remain in the midst of believers—is their own interests. Doubtless the one area that most conflicts with those interests are the times of struggle that have been written as obligatory for believers. Hypocrites can see no logic in striving for an objective that they doubt will give them any advantage in terms of their own interests, nor in which they don’t sincerely believe. In addition, due to their lack of comprehension, they think of this struggle as one in which lives and belongings will be lost, not for whose sake there will be a reward in the Hereafter. They cannot understand such superior virtues as making sacrifices for Allah or enduring difficulties.

Hypocrites in the time of the Prophet (s) began fleeing as soon as the order for war was issued, and resorted to various lies and excuses to cover up their crimes. Some of the verses on this subject are as follows:

. . . They were told, “Come and fight in the way of Allah or at least help defend us.” They said, “If we knew how to fight, we would certainly follow you.”

Ali ‘Imran: 167

If it had been a case of easy gains and a short journey, they would have followed you, but the distance was too great for them. They will swear by Allah: “Had we been able to, we would have gone out with you.” They are destroying their own selves. Allah knows that they are lying.

At-Tawba: 42

Those who were left behind were glad to stay behind the Messenger of Allah. They did not want to strive with their wealth and themselves in the way of Allah. They said, “Do not go out to fight in the heat.” Say: “The Fire of Hell is much hotter, if they only understood.”

At-Tawba: 81

When a sura is sent down, saying: “Believe in Allah and strive together with His Messenger,” those among them with wealth will ask you to excuse them, saying, “Let us remain with those who stay behind.”

At-Tawba: 86

And a group of them said, “People of Yathrib, Your position is untenable, so return!” some of them asked the Prophet to excuse them, saying, “Our houses are exposed,” when they were not exposed; it was merely that they wanted to run away.

Al-Ahzab: 13

This attitude, which becomes apparent in times of struggle, is important evidence of the hypocrites’ logic. They abandon their imitation of believers carried out up until then and reveal their true character. Before such times of struggle, however, they will also show evidence revealing their true natures.

Their lack of preparation towards future struggles is characteristic of their attitude. Since they have no such aim, they see no need to make ready. Yet at the same time, this is evidence of the activities they do plan. They deliberately fail to fulfill their religious observances and make none of those preparations for the future that are dependent upon believers. In one verse it is revealed that:

If they had really desired to go out, they would have made proper preparations for it, but Allah was averse to their setting out so He held them back and they were told: “Stay behind with those who stay behind.”

At-Tawba: 46

Their View of Believers

Hypocrites have declared war on the religion of Allah. They oppose His messenger and are unable to bear to listen to His verses. Therefore, one cannot expect them to feel any closeness to believers. That they adopt the requirements of a religion that hypocrites are opposed to, and that they abide by Allah’s verses are sufficient cause for hypocrites to feel enmity towards the believers.

Hypocrites will naturally conceal themselves. In order to do so, they will play a role among believers and say, despite what lies in their hearts, that they are believers too. Therefore at first glance, it may not be possible to grasp the anger that they harbor in their hearts toward believers. Inevitably, however, this anger will give itself away through various signs, which are given to us in the verses of the Qur’an.

In Their Hearts They Feel Hatred & Anger Toward Believers

. . . Hatred has appeared out of their mouths, but what their breasts hide is far worse. . . .

Ali ‘Imran: 118

Scrupulous adherence to the Qur’an and the proper moral values they take from it are an important element of believers’ love and respect, but this works in entirely the opposite way for hypocrites. Everything to do with proper moral values further increases their anger and hatred. That is because they expect degeneration when it comes to religion and morality. They wish to distance themselves from everything that religion regards as good and to implement the exact opposite. Remembrance of Allah, recollection of His verses, and the strengthening and improvement of believers represent the continuing growth of a system to which they are opposed, so all this increases the anger in their hearts.

This anger in their hearts manifests itself in various ways. The various oppressive methods they use, the plans they draw up against believers and the way they take the messenger as their target are some consequences. However, as revealed in the verses, the anger they hide in their hearts is no doubt greater than that which appears on the surface.

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Harun Yahya – Secrets of the Hypocrites

June 18, 2009 by · Leave a Comment 

Continuation of the book by Harun Yahya, The Secrets of the Hypocrites.

They Spend on Things That They Themselves Do Not Like

. . . Do not have recourse to bad things when you give, things you would take only with your eyes tight shut! Know that Allah is Rich Beyond Need, Praiseworthy.

Al-Baqara: 267

Even if hypocrites do spend generously, nevertheless they spend on things that do not appeal to them. This is at the same time a rule of the Religion of the Ignorant. The things given away by hypocrites, who spend on things that serve no purpose solely in order to put on a show for believers, are unacceptable. Allah states the reason for this in the Qur’an:

Nothing prevents what they give from being accepted from them but the fact that they have rejected Allah and His messenger, and that they only come to prayer lethargically, and that they only give reluctantly.

At-Tawba: 54

They Have Sharp Tongues

. . . when fear departs they flay you with sharp tongues, grasping for wealth. Such people disbelieve and Allah will make their actions come to nothing. That is easy for Allah.

Al-Ahzab: 19

Despite being timid and weak, hypocrites still seek to attack the faithful and hurt them with their harsh words. Interestingly, the environment in which they find the courage to do this is one where they feel secure and where they imagine there is no question of any danger. The preceding verse makes this clear.

Satan is the source of all this behavior. As we know, satan seeks to block the true path before people and to do them harm. With this satanically inspired aspect, hypocrites seek to harm believers and make them uneasy, seizing every opportunity of doing so. Yet they can never harm believers in any way.

They are Skeptical

. . . They too were in a state of crippling doubt.

Saba’: 54

Hypocrites constantly feel doubt in their hearts. This skepticism is directed towards such basic elements of the religion as the Qur’an, the messenger and the Hereafter.

Due to the sickness in their hearts, their consciences are never at ease. On the one hand they witness believers’ devotion to Allah, and on the other, they realize the false nature of their own desires. Indeed, Allah refers to the hypocrites who constructed a mosque in the time of the Prophet (saas) apart from the Muslims, saying that the skepticism stemming from the sickness in their hearts would continue forever:

The buildings they have built will not cease to be a bone of suspicion in their hearts, until their hearts are cut to shreds. . . .

At-Tawba: 110

They do not trust people. They doubt everyone, fearing that any moment, someone will set a trap for them or else belittle them. They do this to such an extent that in one verse, Allah says of them “They imagine every cry to be against them. . .” (Surat al-Munafiqun: 4). They harbor such concerns because they do not place their trust in Allah and do not take Him as their friend.

They are Cruel

. . . Those who do not judge by what Allah has sent down, such people are wrongdoers.

Al-Ma’ida: 45

One thing that believers seek to achieve in this world is to replace cruelty and wickedness with truth and goodness. Those ideals stem from their proper moral values, and they subscribe to this obligation because of their fear of Allah.

Engaging in a struggle against believers who wish to put an end to the cruelty prevailing in the Society of the Ignorant and to replace it with goodness—and in addition, doing so by entering among them and while in their midst—clearly reveals the cruel souls possessed by hypocrites.

Having gone back on their faith after having believed, hypocrites cannot save themselves from falling into a mindset of cruelty. Therefore, they are unable to live lives full of peace and security, as they had imagined.

Indeed, as is revealed in the verse, “Those who believe and do not mix up their faith with any wrongdoing, they are the ones who are safe; it is they who are guided” (Surat al-An‘am: 82), peace and security are a blessing that only the faithful, who act with determination in their faith, can enjoy.

Their External Appearances are Deceptive

When you see them, their outward form appeals to you, and if they speak you listen to what they say. But they are like propped-up planks of wood. . . .

Al-Munafiqun: 4

So long as they live in this world, hypocrites are unaware that they will be gravely disappointed in the Hereafter. On the contrary, they imagine that they are destined for Paradise. One of the chief reasons for their self-deception lies in their technical and physical values.

For example, a hypocrite may be wealthy or physically attractive. But even if that person regards this as an advantage, in fact it represents a test. The hypocrite who is taken in by his wealth, property or attractiveness imagines that everything is going well and continues to live at ease. Unknown to him, however, an account is being kept of all his deeds, and he will be recompensed with suffering in Hell for all the evil he commits.

Furthermore, as already stated, Allah permits them to live in this world for a specific period of time, and when their time comes, He shows His messenger and believers the dark state of mind within the hypocrites. Thus Muslims who perceive hypocrisy will not be taken in by its deceptive external appearances, but rather fulfill Allah’s commandment and engage in a struggle against it.

They are Among the Lowest in Creation

. . . They have hearts they do not understand with. They have eyes they do not see with. They have ears they do not hear with. Such people are like cattle. No, they are even further astray! . . .

Al-A’raf: 179

Allah describes them in this way because even though they are aware of His existence, have learned the commandments and recommendations of the Qur’an, and know of the messenger and the believers; they turn their backs on all these and turn away from faith, towards denial. Since they fail to believe when called upon to do so and do not fear Allah as they should, He has evidently created them with a lower character even than that of animals, and has informed believers of the fact.

Our Prophet (saas) has described hypocrites as “the worst of people:”

“You will find the worst of people are the two-faced who come to these people with one face and those people with another face.”

Sahih Bukhari

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