All-American

September 24, 2009 by · Leave a Comment 

By Geoffrey Cook, Muslim Media News Service (MMNS)

Berkeley–September 10th–The “Season” has begun and authors are trampling through Northern California – Muslims and non-Muslims, knowledgeable about the Ummah and its people – hawking their books.  Jonathan Curriel, author of Al’America:  Travels Through Arab and Islamic America visited my city the week after Labor Day.  Curiel is no scholar, but was trained as a journalist.  Although employed by the San Francisco Chronicle, he was partially educated in and reported from the Middle East.

The book under discussion was published by The New Press in November of 2008, and details the historic influence of Arab and Muslim culture on America — from the time of Columbus to 9/11 — with the ramifications of the latter event.  This is a book that concentrates on the historical and Pop Cultural aspects of Islamic influence upon America, but it does a great service by exposing the underpinning of Islam at the Grassroots of North American culture.  The author too often degenerates into uncomfortable insensitivity to your reviewers’ target audience. 

Reading the press release composed for his tour, I notice a “slickness” that makes your reporter feel ill at ease. His publishers are not presenting J. Curriel humbly forcing his readers to concentrate on his credentials rather than his work!  Still, that did not prevent the book from translation into Arabic by Arab Scientific Publishers, the Beirut print house that, also, has exposed several important European and American writers to an Arabic-speaking audience.

In 2005, his Newspaper was honored by Columbia University (the dominant) U.S. J-School (of Journalism) in New York City for Jonathan Curiel’s exceptional articles on race and ethnicity!  Your Observer commentator — does not know about bragging rights — but he should be proud of this!  This is something that he attempts to bring to this study, but he is honest enough to note where he fails.

For him – even after September 11th 2001 – denying Islamic civilization is not being part of the American fabric is wrong.  “Muslims not only belong…but are part of [the American] culture in so many ways!”

In fact, Christopher Columbus reached out to the Muslim “Moors.”  The Admiral of the Ocean Seas was substantially influenced by the Arabs to the point he could not have reached the New World in 1492 without his North African designed sails.  While Arab culture was waning in Southwestern Europe by the late 16th Century (CE), Columbus’ voyages notably brought subtle Arab influences to the Spanish colonies and later the Portuguese colony in the Americas – including those parts in the United States that Washington (D.C.) seized in the Mexican-American and the Spanish-American War plus the Louisiana Purchase!

Although Madrid prohibited Muslims from the Americas, the Alamo now in Texas is a classic example of Arabic Architecture!  New Orleans was a city shunted back and forth between the Iberians and the French.  Finally, President Thomas Jefferson bought it from the Emperor Napoleon.  When the Spanish possessed that famous city, they imported Islamic ironwork for which the Metropolis near mouth of the Mississippi — plus the renowned Muslim-styled courtyards within the Big Easy — migrated from the Middle East via the Iberian Peninsula.   

The date palm was brought to the Western Hemisphere — including the California of yours truly — from the Middle East, also, via Hispania. 

In the United States, a Muslim slave actually wrote a book in Arabic while being held in South Carolina.  Until the Twentieth Century most American Muslims came from West Africa (since they were victims of that ugly Slave Trade).  Jonathan Curriel, as well as a few eminent musicologists, believe that the American “Blues” musical sub-structure comes from Islam’s call to prayer.  

No less than the extremely important American thinker of the Nineteenth Century, Ralph Waldo Emerson, was profoundly influenced by Muslim culture.  Many important American intellectuals have been influenced by Islam, too, throughout the history of the American Republic (and even before –Thomas Jefferson, of course, comes to your reporter’s mind most quickly) up into the contemporary period.  There has been a long-standing cultural interaction between the Potomac and the Islamic nations according to Curriel. 

Of course, some of this interaction was not fully comprehensible to the Americans; and, thereby, can be considered in bad taste.  The Shriners and the Masons adopted pseudo-clothing accoutrement and symbols of the Muslims.  At its most forgiving was mere mimicry, but at its worst was insulting and in bad taste.  (Your scribe must point out that Jonathan Curriel did make these issues transparent, and did not cringe from describing it for what it was.)  Yet, since the immigration reforms under the late President Lyndon Johnson, highly prominent Muslim immigrants have been attracted to, and have joined the aforementioned organizations.  They have pressured these groups to give a form of Zakat and to make them even more service-oriented. 

The iconic Los Angeles rock(-n-roll) band of the 1960s, the Doors, were highly influenced by Arab music while the ultimate Rock star (of the 1950s), Elvis Presley, was a great admirer of Khalil Gibran, a Christian Lebanese immigrant to America.  His best known work was a sequence of inspirational essays, The Prophet.  They were pitifully greeted by the critics when they were published in 1923.  It definitely belongs to the opus of Arabic-language literature, but not Islamic literature.  Having read the book as a young man, when it was still a best-selling “underground” rage, your reviewer considered it to be  overly simplistic.  How much of it might be based on Mohammed (PUBH) is hard to say because of the elevated ambiguity of its poetic language.

Curriel maintained Presley somehow turned this book into his Bible.  Also, along religious lines, the Christian Roman Catholic Pope John Paul II had instructed that his casket placed on a Persian Carpet to demonstrate the unity of all religions.

Back to Pop Culture, the movie cycle and “cult” television series, Stars Wars borrowed motifs respectfully from the religion from Mecca.  Jonathan Curriel concluded, “Cultures go back and forth, and always borrow from each other,” continuing, “Muslims have contributed from the inception of the American nations,” and they are still highly visible and contributing members of our society.  Their contributions are no longer seen as insignificant within North American society.  

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Humanism and Islam

August 13, 2009 by · Leave a Comment 

By Geoffrey Cook, Muslim Media News Service (MMNS)

Berkeley–Your author has gone back several times to the marvelous Conference of over a year ago at this city’s famous University.  Your scribe will converse on some of the comments there as well as his own personal analysis.

Our culture has taken the designation “Semitic” away from the Arab, and transferred it solely to the ethnic Jew.   This is incorrect:  Both Arabs and Jews come from the Semitic group of peoples, but this denial of the Arab’s Semitic roots and the assertion of the Jew’s sole determination of such creates the propaganda that the Palestinians are Anti-Semitic.  They both share an historical ethnic root that may even be the basis to solve the crisis, but first both groups must acknowledge their common ancestral origins.

Islam dominated Spain for eight hundred years, but loss of its foothold on Southwestern Europe was a great blow to the Ulema, and it is felt to this day.  Your writer remembers reading a Nineteenth Century Indian novel that was no more than a lamentation for its loss. 

The founder of Christianity, Joshua-Ben Joseph (i.e., Jesus Christus in the Latin) during the two centuries following the (his) death of this second most important Prophet (i.e., Issa in Arabic) of Islam was transformed from a Mediterranean peasant into the Christos (in Greek), “the anointed one” which is close to the Hebrew Messiah.   The attempt by early Christians to remake the Subaltern Prophet Issa into a “god” created great problems for the followers of Joshua in the Middle East, and made it easier for the Muslim preachers to convert the predominant Christian population due to the fact that the formulas of the Church Fathers were too confusing to the actual worshippers.  On the other hand, the tenants of Islam were simple enough for the common man, but deep enough for the more profound thinkers.  Further, horrible schisms had developed in the Primitive Church that had no relevance to the common worshiper.

In the Fifteenth Century, Islam had a presence from the Atlantic to the Pacific that lasted for five hundred years.  Unfortunately, for the Ulema, the European “discovery” of the Atlantic (through superior sailing technology) they had developed, had shifted the Center of the World.  With it came a Capitalistic society which created a Euro-centric vision.

In the contemporary period, we are leaving the Euro-centric vision.  (Even Globalism is now being questioned because of the recent economic crash.)  Yet one speaker claimed, as far as the European Union, the traditional nation-State system is breaking down. 

The question was poised on how do we deconstruct Islamaphobia that has developed in Western Post-Colonial Europe especially?  Although the historical fact is that the Islamic Arab Empire was more modern than Europe’s society from the Ninth Century (CE) onward in the terms of their time.  Truth during the “Islamic Renaissance,” came from the Koran and science (a sort of an itijihad).  This openness to enquiry gave the impetus for the great Arab philosophy of the period that had such an impact upon the West.  This was a period of enlightenment for especially the Arabic-speaking world!

Curiously, Latin America received its intellectual vigor through the lingering Islamic traditions of Spain!  One speaker voiced his opinion that European Islamaphopbia will fade with the shifting demography.  There will have to be a dialogue among the various peoples upon this globe. 

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