The Iranian Greens and the West: A Dangerous Liaison

February 28, 2010 by · Leave a Comment 

By Sasan Fayazmanesh

In the 1979 Revolution in Iran the liberal forces made a fatal mistake: they adopted the old dictum of the enemy of my enemy is my friend and allied themselves with just about every force that opposed the tyrannical rule of the shah. The result was helping to replace one form of despotism for another: monarchy for theocracy. A similar mistake seems to be made today. Many liberal elements are once again allying themselves with anyone who opposes the current regime in Iran, including the same Western countries that nourished the despotic rule of the shah in the first place.

For decades these countries, particularly the US and Israel, helped the shah to deprive Iranians of their most basic rights and freedoms. With the assistance of these countries, the demented despot silenced all opposition to his rule, built and expanded his notorious secret police, made his opponents disappear, and filled Irans dungeons, particularly the infamous Evin prison that is still in use, with political prisoners. He had them tortured, mutilated, and executed. The US, Israel and their allies, had no problem with these violations of basic human rights in Iran as long as the son of a bitch was their son of a bitch and made them a partner in the plunder of the wealth of the nation.

Afterward, these same countries gave us the dual containment policy that helped Saddam Hussein start one of the longest wars in the 20th century, the Iran-Iraq War. They closed their eyes to Saddams crimes and even assisted him in his criminal acts. With their help, the butcher of Baghdad killed and maimed hundreds of thousands of people by deploying chemical agents in the war, bombing civilians and laying cities to waste. The West had no problem with Saddam Hussein as long as he was their son of a bitch. But once the Iraq-Iran War ended and Saddam tried to become a free agent, the US, Israel and their allies gave us the first invasion of Iraq and the subsequent inhumane sanctions against the country, which resulted in the death of hundreds of thousands of Iraqis. Then they brought about the second invasion of Iraq, the shock and awe, indiscriminate bombing of the civilians, sadistic and horrendous treatment of prisoners at Abu Ghraib, the savagery in Fallujah, more death, destruction, and mayhem. Then Israel, that only democracy in the Middle East, and its Western allies, gave us the brutal war against the helpless Lebanese and the massacre in Gaza.

Has all this been forgotten? Have the liberal Iranian forces lost their memory? Are they suffering from historical amnesia? Indeed, the behavior of some of the supporters of the Iranian Greens leaves one with no choice but to conclude that they are either experiencing a memory loss or are amazingly ignorant. For example, according to The Washington Post, on November 2, 2009, Ataollah Mohajerani, who has been a spokesman in Europe for presidential candidate-turned-dissident Mehdi Karroubi, came to Washington to address the annual conference of the Washington Institute for Near East Policy. True, according to the report, Mr. Mohajeranis talk, which included such things as a rehashing of U.S. involvement in the 1953 coup in Tehran, did not exactly please his audience. But why would a supporter of the Iranian Greens appear before the Washington Institute for Near East Policy (WINEP) crowd in the first place? Doesnt he know what WINEP represents? Has he no idea that this institute is a think tank affiliate of the American Israel Public Affairs Committee (AIPAC)? Is he not aware that AIPAC is the Israeli fifth column in the US, which, in spite of formulating US foreign policy in the Middle East, is caught every few years in the act of espionage? Is he ignorant of the fact that AIPAC-WINEP has been underwriting every sanction act against Iran since the early 1990s? Is he unaware that AIPAC-WINEP gave us Paul Wolfowitz, Richard Perle and associates, the Bush era architects of the genocidal war in Iraq? Does he not know that AIPAC-WINEP has brought us Dennis Ross and associates, the architects of the Obama era policy of tough diplomacy, a policy that was intended to bring nothing but more sanctions against Iran and, possibly, a war? Is he not aware that AIPAC-WINEPs interest in Iran stops at the doorstep of Eretz Israel and has nothing to do with democracy or human rights in Iran? How forgetful or ignorant can a supporter of the cleric Karroubi be?

Many supporters of Mir Hussein Mossavi have also shown either memory lapses or complete ignorance. . . .

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Convincing the Soul of the Muslim world: A New Drive for ‘Common Sense’

July 23, 2009 by · Leave a Comment 

By Ruby Amatulla

It has taken a long bloody history to convince many parts of humanity that it is only through constructive engagements and integrated efforts– and not through wars, conflicts and exploiting others – that a win-win situation is possible in human affairs.

After hundreds of years of incessant bloodshed and violence, Europe finally came to grips with this truth. Seeing the enormous effects of the integration and cooperation of the diverse community of the 50 states across the Atlantic – Europe, after World War II and its massive death and destruction — started to pursue constructive engagement and integration in its own affairs.

Today, another vital part of humanity – containing 1.5 billion Muslims — appears not to take heed of this truth. A mosaic of different tribes, sects, ethnicities and groups of Muslims remain deeply divided, unstable and conflict-prone.

Despite controlling 76% of the world’s oil reserves, this huge community has failed to assert itself as a legitimate power-broker or a significant partner in the affairs of the world. The state of affairs of many key areas of the Muslim world remains degrading and disturbing.

The cause of the grim reality in the Muslim world is its failure to unite, integrate and engage constructively, both among its own populace and with others. And this failure is largely, if not entirely, due to the absence or lack of an ‘impartial’ and balanced rule of law.

We often talk about equality and freedom as being essential factors of democratic rule, but we fail to recognize its paramount influence in stabilizing and integrating a nation. With the existence of an ‘impartial’ rule of law that prohibits destructive ways of resolving issues in society and that does not allow any group to take undue advantage over others by virtue of race, ethnicity, gender, religion, etc., the people ultimately accept and build a culture of coexistence and constructive engagement.

This is the key to integrating a nation on the fundamental ideas of equality and liberty.

I am convinced that America, by providing the most forceful and impartial system of due process, has become the superpower in our time. By providing the most progressive program of integration to the most diverse community in the world it has tapped a treasure that is unparalleled in its importance and impact in leading a nation towards prosperity.

This is the secret of America’s enormous success.

Good governance is the solution for a dysfunctional state. An accountable, transparent and representative government stabilizes a society. Serious grievances and the possibility of turmoil are less likely, as the citizens hold the ultimate power. The legitimacy of that governance increasingly builds up trust and confidence among its people and institutions to participate and help sustain a stable and consistent pattern of rule. The broad decision making process and the balance of power in a democratically managed society work as shields against tendencies of tyranny and/or domination of one group by another.  Self-rule offers important incentives for a society to become stable and progressive.

Importantly for the deeply-religious Muslim world, a democratic system does not need to be ‘secular,’ if secularism is defined as a system discouraging religion. A good governing system should not be averse to religion — as religions and religious institutions play a vital and profoundly important role in society — but it must be impartial as to a specific religion and/or a specific interpretation of a religion. ‘Impartial’ rule of law and avoiding endorsing a religion is how the conflict-prone Thirteen Colonies were saved from disintegration.

Democracy provides a secure environment for all its citizens to practice their respective faiths. If a government maintains neutrality in its rule of law and enforces the resolution of conflicts only through constructive engagements among its citizens, it builds a stable society with a mindset of coexistence, integration and collective welfare.

The Quran is unequivocal in commanding that: ‘There is no compulsion or imposition in religion.’ [2:256]. A faith or conviction must be the outcome of the exercise of free will, for which an individual is responsible only to God and to no one else in the society.  

Therefore a state that enforces a religious injunction, or an interpretation [denominations or sects] thereof, violates this fundamental tenet of Islam by enforcing on those who do not believe or accept that interpretation of faith.

A democratic spirit was exemplified in the very first Muslim community under the leadership of the Prophet Muhammad (s) in Medina fourteen centuries ago. The Charter of Medina has amazing similarities with the constitution drafted more than eleven hundred years later among the Thirteen Colonies who united to form the United States of America.

The similarities among these documents are to be found in their establishment of federalism, impartiality, consultative decision-making processes and the use of constructive engagement to resolve disputes. 

These structures allowed the society to maintain security and functionality, as well as to provide freedom of religion. They also allowed diverse groups of people – in the case of Medina then, the Muslims, Jews, and Pagans – to manage their own community affairs and maintain their own lifestyles within the greater legal framework of society . This paramount example of the Prophet (s) has largely gone unnoticed by the Muslim world.

More than two hundred years ago a small pamphlet called “Common Sense” made a huge impact among the people of the Thirteen Colonies and their leaders.  It allowed them to come together and fight against the British, the most formidable power then, to establish self-rule. How powerful and constructive this self-rule has been to integrate the most diverse community in the world and to create a superpower!

More than two hundred years later, a Muslim citizen of the nation that ‘Common Sense’ helped to establish is wondering what degree of human welfare could flow out of a new drive for common sense in one of the most vital parts of humanity: the Muslim world with which the interest and welfare of the world is intricately and profoundly connected! Facing the enormous challenges of our time, how badly needed is that drive!

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