Qur`an for Cambodian Muslims!

September 19, 2011 by · Leave a Comment 

100,000 copies of Qur’an for Cambodian Muslims in next 5 years

Phnom Penh, July 31 – The World Qur’an Endowment Program organized by the Malaysian Armed Forces (MAF) with the cooperation of Restu Foundation will print 100,000 copies of the Qur’an with translation in the Khmer language for distribution to Muslims in Cambodia in the next five years.

Defence Minister Datuk Seri Dr Ahmad Zahid Hamidi said the effort was to fulfill the need of the Muslim community in Cambodia and to ensure that each Muslim family would have at least one copy of the Qur’an, ABNA reported.

“There are about 500,000 Muslims in Cambodia and there is only one Qur’an for every six families. So, we hope generous Malaysians can assist Cambodian Muslims through this program so that each family will have at least one Qur’an,” he told Malaysian journalists.

Ahmad Zahid had earlier handed over 10,200 copies of donated Qur’an to the president of the Cambodian Islamic Community Development Foundation Othsman Hassan and Cambodia mufti Kamaruddion Yusof at Chrouk Romeat Mosque in Kampung Chhnang and Amar bin Yazid Mosque at KM9, to be distributed to Muslims.

The minister said the program aimed to print and distribute 20,000 copies of the Qur’an annually over a period of five years and this was expected to commence from the month of Ramadan next year.
“Translation of the Qur’an into the Khmer language has been completed and we are only waiting for sufficient funds to print the copies of Qur’an,” he said.

Earlier, speaking before 1,500 Cambodian Muslims at Chrouk Romeat Mosque, Ahmad Zahid said the 10,200 copies of Qur’an given away today showed the concern of the Malaysian government and people towards Muslims in Cambodia.

Kamaruddin said he was touched and thankful for the gift of the Qur’an, adding that the Cambodian Muslim community depended on outside help for copies of the Holy Book.
“We hope there will be enough Qur’an for us in future,” he added.

At the two presentation ceremonies, Ahmad Zahid also handed over 500 Muqaddam booklets and 1,000 prayer rugs for use by the Cambodian Muslims.

13-38

Getting Forgiveness for Abuse

August 18, 2011 by · Leave a Comment 

By Imam Abdullah El-Amin, TMO

I’d like to start with the reminder of our beginning – our creation as Adam, ALLAH’S Kahlifa of creation – whom He created to be a perfect submitter,  created him from water (moral consciousness), and endowed him with the light of intelligence to utilize the material and spiritual creation to enhance himself and everything else under ALLAH.

It is no secret that the Muslim community is loaded with cases of spousal abuse and many of us (men and women) think we are doomed to be bad or predisposed to accept abusive behavior from our spouse or others.  Many men (and some women) inflict abuse because they have been conditioned to be abusive since they were children.  Perhaps theirs were abusive to their mothers and they witnessed this growing up.

Science has said that by the time we are six or seven years old, our personal mentality is pretty much shaped.  Your mindset is basically what you will be for the rest of your life.

So some men whose brains were ingrained with this type of thinking grow to be abusive to their spouses as well.

And similarly, some women who witnessed an abusive relationship between their parents take on the same mentality.  They grow to accept it and see it as normal, and it becomes a part of them.  Both are wrong.

This is part of the life experiences (wombs) that ALLAH mentions in 4:1 of the Qur’an.  Every experience that ALLAH allows to happen to you, or allow you to witness, is designed to make you stronger and test your faith.  You should not feel that this is your lot in life and you are doomed to that existence.  Quite the contrary,  this can be a boost in your human strength.

ALLAH says He will forgive you (for giving abuse and accepting it) if you repent and don’t keep doing it and making excuses for it. (This is very important).

As human beings, ALLAH has given us the uncanny ability to control our own minds and the dispositions and mentality that comes out of our minds.  La illaha illala truly means nothing is above the human being (Adam) except The Creator.  We control our minds by thinking positively on the dictates of ALLAH and submitting to them.  This pushes out the negative and allows strong iman (faith in ALLAH and His Message) to reign in us allowing us to lead peaceful and productive lives.

So, like the scientists say, if your mind has been affected by witnessing negative abusive behavior, you will probably have these feelings for the rest of your life.  But they do not have to control you.  This is where ALLAH comes in and gives you insight and strength.

First you realize these negative feelings are wrong and are a tool of the devil.  ALLAH did not create you to be abusive to any of His creation.  Nor did He create you to accept abuse.  You are better than that.  You are Adam.  Those devil-inspired feelings are supposed to bow to you…not vice versa. 

And remember, those who inflict abuse are guilty and committing great sin.  And similarly, those who accept abuse are guilty.  Both are lowering themselves beneath the lofty station ALLAH has placed them on. It’s as if you are denying the Favors of ALLAH.  Keep the faith.  Remain strong.  Remember ALLAH often and the victory is yours.

“And those who, having done an act of indecency, or wronged their own souls, should remember ALLAH and ask for forgiveness for their sins;  and who can forgive sins except ALLAH?  And are never stubborn in continuing (and excusing) the wrong they have done.  For them, the reward is is forgiveness from The Lord and gardens with rivers flowing underneath as an eternal dwelling; how excellent a reward this is for those who work and strive for good”.  3:135-136 Qur’an

As Salaam alaikum
Al Hajj Imam Abdullah El-Amin

13-34

Find your Peace Using ALLAH’S Peace

August 4, 2011 by · Leave a Comment 

By Imam Abdullah El-Amin, TMO

Islam, the religion of peace of over one billion people, is uniquely situated to comfort each of those people individually.  No two people are alike or have the same situations or experiences – not best friends, family members, not even identical twins think and act alike.  And for all these one billion plus Muslims, there is only one book of guidance for all…the illustrious Qur’an Karim.

ALLAH has structured His creation so that every human being can have a personal relationship with Him.  This is why when praying, it shouldn’t matter what masjid you are at or what imam is leading.  You’re not praying to him or through him: you’re praying directly to ALLAH.  The imam is just leading you through the motions.

To enhance peace in our own lives, we must focus on the peace of the Divine Mind revealed by ALLAH to mankind.  Keeping the mind steady on the path of love and prosperity is a full-time job and absolutely imperative if we are to attain the true purpose of our existence, which is to follow ALLAH’S directives for peace of mind and prosperity.

ALLAH has given us this beautiful mind as the greatest tool in creation.  Everything except ALLAH submits to that mind (Adam).  The mind was designed by ALLAH to reflect the spiritual world, so we can better maneuver in the material world and thus, achieve a balance between these two worlds.

No where in the Qur’an does ALLAH tell mankind to be evil, mean, jealous, or envious as these are the characteristics of Satan.  Quite the contrary, He admonishes us for those things and directs us to be the exact opposite.  But as we have said many times, it is not automatic.  Because we are equipped with a mind and consciousness, we must consciously read and learn ALLAH’S word and act on it in order to be successful.

The common, lazy practice of mankind is to make other people the cause and the source of their happiness.  Women will look to a man for happiness and peace, and a man will look to a woman.  Ironically, these false sources of happiness can also be thought of as the guilty ones and the ones to blame for our unhappiness.  Neither one is the truth.  True happiness and peace can only come from submission to The Source of peace…Almighty ALLAH.

It takes faith and work (action) to walk the path of spirituality while negativity and self-doubt are the results of lack of faith in ALLAH, and lack of knowledge of the sacred principles that govern this world.  This lack of knowledge comes most often from not getting involved with the scripture of ALLAH through reflective reading.

Presently we are in the 1st days of the month of Ramadan which affords us the best opportunity to reflect on and increase our faith…which is the key to peace.  ALLAH tells us in Qur’an that the early morning is the best time for reading Qur’an and reflection and prayer.  In His mercy of ordering us to fast, the majority of us is up and has had suhoor anyway: so, if your schedule allows it, use this time to raise yourself spiritually.  Sit down quietly and read the days reading with reflection on the words; not just as a duty.

ALLAH has made peace attainable to us all, individually, so don’t miss your opportunity.  Find your peace by being human as ALLAH describes a human.

As Salaam alaikum
(Al Hajj) Imam Abdullah El-Amin

Tony Blair Reads Qur`an

June 16, 2011 by · Leave a Comment 

The envoy and former prime minister, 58, says he reads Qur’an every day

By Tim Adams

2352TonyBlairSometimes it feels strange not to be prime minister – if you are at an occasion like the Obama speech, for example. But then you also have to remember what it was really like: the enormous responsibility, the huge daily pressure. I had 10 years of that, and I am not at all into looking backwards.

I’ve met Michael Sheen, and I watched the Brian Clough film, which I thought was brilliant. But I haven’t seen him playing me. I know I’d just be screaming at the TV: “It wasn’t like that at all!”

I have always been very certain about my ethical values, but I have always tried to have the appropriate level of self-doubt about the solutions they suggest.

I was in Brazil working at the time of the royal wedding. They have their protocols and it didn’t trouble me in the least that I wasn’t there. I was absolutely fine about it. Really. And that’s the honest truth.

People still ask me if military decisions in Iraq or Afghanistan were based on some kind of divine instruction. It’s rubbish. Of course not. Just as I couldn’t go into a corner and pray to ask God what the minimum wage should be.

I was a child of the 70s, not the 60s. It’s a very important difference. I came out of university in 1975. Life had got tougher. Idealism wasn’t enough; we were far more practically focused.
To be faith-literate is crucial in a globalised world, I believe. I read the Bible every day. I read the Qur’an every day. Partly to understand some of the things happening in the world, but mainly just because it is immensely instructive.

Reports of my wealth are greatly exaggerated.

The experiment that said “the bigger the state, the more just the society” clearly failed. There is no point pretending that it didn’t.

I would never have used Peter Mandelson’s phrase about being relaxed about people getting filthy rich. But should Lionel Messi – or an investment banker – earn more in a week than a nurse earns in five years? You can debate that, but I don’t know the answer. One thing I am sure of is that the way to make poor people better off is not just to target a wealthier group of people and take their money off them.

The most fascinating thing to me now is learning about the places where I work. In the Israeli-Palestinian situation, for example, my understanding is significant layers deeper and better than it was when I was prime minister.

People always used to say to me: listen to the people. That was a fine idea, of course, but unfortunately the people were all saying different things.
The social media, I know, is having an enormous impact in places like the West Bank and Gaza. But I’ve not tweeted. Wouldn’t know how.

I was a very different prime minister at the beginning to the one I was at the end. The irony is I was probably best at the job at the end, but least popular in doing it.

A Journey by Tony Blair (Arrow, £9.99) is out now in paperback and is also available as an ebook.

The Observer / Guardian UK

13-25

Practice Your Belief

June 9, 2011 by · Leave a Comment 

With ALLAH’S name, The Merciful Benefactor, Merciful Redeemer

By Imam Abdullah El-Amin, TMO

El-Amin portrait  90dpiTo have faith in ALLAH is to trust Him in good times and bad times, in prosperity and poverty, when we have made intelligent decisions or dumb mistakes.  Things don’t always go as we plan.  Sometimes we can do something so stupid that we doubt our sanity.  But keeping faith in ALLAH by using our conscious minds can save us and help get us back on track.

Sometimes it is difficult to believe in the unseen, even though ALLAH says these believers are the people the book is written for.  So the practice of the religion must be coupled with the faith that the obedience to the dictates of the religion will bring the desired results; that the promises ALLAH makes will be kept.

Always remember, we receive, as a result of prayer, exactly what we think.  WE have to begin to think straight, as the Qur’an instructs us and as Muhammad (s) did by example, to receive the blessings of ALLAH.

Rote, mechanical movements of salat, will not, in itself, produce the results you desire without the conscious submission of your mind to Him.     

It is a fact that our minds have to be programmed by us.  ALLAH designed it that way.  He gave each of us the ingredients and thus, the power to change our condition and enhance our condition – just by thinking positively.  He puts the responsibility on us by telling us our condition will not change until we first change our hearts -the heart being representative of the “nafs” or soul of the human being.
I keep putting the emphasis on we and us to underscore the fact that it won’t be done automatically.  It must be done by each individual.  If you don’t think you can – you will think you can’t – and you most certainly won’t.

ALLAH tells us in another verse of the Qur’an that our souls must be purified by us in order for us to be successful.  Again, that purification begins with a thought – positive thinking.  So it is important that these thoughts be clean and guided by a righteous heart.  And if it is not righteous, it can be programmed to be righteous.  The Prophet Muhammad (s) has said, “There is a morsel of flesh in the body which if it be whole, the whole body will be whole.  And if it be diseased, the whole body is diseased.  Surely it is the heart” Of course we know this is the symbolic heart and not necessarily the physical heart, but it is a good example.  The heart pumps life-giving blood to every cell in the body, including the brain, which houses the mind.  Now if this heart is pumping good rich blood to the brain, it will thrive and prosper with the nutrients it carries.  Similarly, if the “nafs” is good, pure, and whole, it will feed the mind so it can make proper decisions for clean and positive living.

Isn’t it wonderful?  We actually have the ability to make ourselves whole.  By practicing our belief, it increases our faith, which gives us the strength to obey ALLAH, and so we become better human beings.  We become more stable, more prosperous, more peaceful, and, most importantly, more spiritually connected to ALLAH.

So let us start to program our brains to think on the straight path ALLAH has laid out for us.  Let us make our brains purify our hearts so we can be truly successful.

As Salaam alaikum
(Al Hajj) Imam Abdullah El-Amin

13-24

ICNA-MAS Convention

June 2, 2011 by · Leave a Comment 

By TMO Stringer

IMG_60591

Hartford, CT–The ICNA MAS Convention in Hartford was a huge success as usual, this past Memorial Day weekend. 

Present were many very prominent speakers including Imam Siraj Wahhaj, Dr. Ingrrid Mattson, Dr. Sulayman Nyang, Dr. Muzammil Siddiqi, Sh. Omar Suleiman.

The theme of the convention was Qur`an:  Guidance Towards a Just and Balanced Way. 

Highlight events at the convention included a parallel youth conference, a Qur`an recitation competition, programs in ethnic languages, private counseling sessions, a basketball tournament, the presence and opportunity to talk with professionals including lawyers, doctors and authors.  There were exclusive sisters’ events, matrimonial services, interfaith events, and a huge cultural bazaar and exhibition.  There were even career services at the convention. 

We at TMO intend to publish a more detailed report about the event next week.

Stay tuned!

13-23

Ahmad Deedat–Qur`an or the Bible, Which is God’s Word

May 26, 2011 by · Leave a Comment 

Beautiful Qur`an Recitation (Shaykh Atef Elzein)

May 12, 2011 by · Leave a Comment 

Obama Condemns Qur`an Burning

April 11, 2011 by · Leave a Comment 

WASHINGTON: President Barack Obama on Saturday condemned a US pastor’s burning of the Quran, after violent protests at what he called an act of “extreme intolerance and bigotry” left 17 dead in Afghanistan.

Ten people died amid fresh protests that began in the center of the main southern city of Kandahar and spread as police clashed with crowds on Saturday, a day after sevenUN staff were killed in the northern city of Mazar-i-Sharif, the worst attack on the world body in the country since the 2001 invasion.

“The desecration of any holy text, including the Quran, is an act of extreme intolerance and bigotry,” Obama said in a statement honoring those killed in the attacks.

“However, to attack and kill innocent people in response is outrageous, and an affront to human decency and dignity. No religion tolerates the slaughter and beheading of innocent people, and there is no justification for such a dishonorable and deplorable act.

“Now is a time to draw upon the common humanity that we share, and that was so exemplified by the UN workers who lost their lives trying to help the people of Afghanistan,” he added.

13-15

Saudi Arabia to Host Global Conference on Memorization of Qur`an in June

May 6, 2010 by · Leave a Comment 

Report by Ummid.com

Malegaon: An international conference on memorizing the Holy Qur’an that according to the organisers would be unique will be held in Jeddah from June 5 to 7, reports the leading Saudi Daily Arab News.

“This conference is first of its kind,” said Abdullah Basfar, secretary-general of the International Organization for Qur’an Memorization (IOQM).

Basfar called for joint efforts by international Muslim organizations to spread the message of Qur’an, being the word of God and a blessing for the whole mankind.

12-19

Dr. Israr Ahmed Dies

April 15, 2010 by · Leave a Comment 

israr-ahmed

Dr. Israr Ahmed, (April 26, 1932 – April 14, 2010) died in Pakistan on April 14. He was a Pakistan-based Muslim religious scholar followed particularly in South Asia and also in the South Asian diaspora in the Middle East, Western Europe and North America. Born in Hissar, (today’s Haryana) in India, the second son of a government servant, he is the founder of the Tanzeem-e-islami, an off-shoot of the Jamaat-e-Islami. He hosted a daily show on Peace TV, a 24 hours Islamic channel broadcast internationally, and until recently on ARY Qtv.

His supporters describe him as having spent the “last forty years” actively engaged in “reviving the Qur’an-centered Islamic perennial philosophy and world-view” with “the ultimate objective of establishing a true Islamic State, or the System of Khilafah.” Ahmed is skeptical of the efficacy of “parliamentary politics of give-and-take” in establishing an “Islamic politico-socio-economic system” as implementing this system is a “revolutionary process”.

Dr. Israr Ahmad was born on April 26, 1932 in Hisar (a district of East Punjab, now a part of Haryana) in India, the second son of a government servant. He graduated from King Edward Medical College (Lahore) in 1954 and later received his Master’s degree in Islamic Studies from the University of Karachi in 1965. He came under the influence of Abul Ala Maududi as a young student, worked briefly for Muslim Student’s Federation in the Independence Movement and, following the creation of Pakistan in 1947, for the Islami Jamiat-e-Talaba and then for the Jamaat-e-Islami. Dr. Israr Ahmad resigned from the Jama`at in April 1957 because of its involvement in the electoral politics, which he believed was irreconcilable with the revolutionary methodology adopted by the Jama’at in the pre-1947 period.

While still a student and an activist of the Islami Jami`yat-e-Talaba, Dr. Israr Ahmad became a Mudarris (or teacher) of the Qur’an. Even after resigning from the Jama`at, he continued to give Qur’anic lectures in different cities of Pakistan, and especially after 1965 spent a great deal of time studying the Quran.
In 1967 Dr. Israr Ahmadin wrote “Islamic Renaissance: The Real Task Ahead”, a tract explaining his basic belief. This was that a rebirth of Islam would be possible only by revitalizing iman (faith) among the Muslims – particularly educated Muslims – and the propagation of the Qur’anic teachings in contemporary idiom and at the highest level of scholarship is necessary to revitalize iman. This undertaking would remove the existing dichotomy between modern physical and social sciences on the one hand, and Islamic revealed knowledge on the other.

In 1971 Ahmad gave up his medical practice to devote himself full time to the Islamic revival. In 1972 he established or helped establish the Markazi Anjuman Khuddam-ul-Qur’an Lahore, Tanzeem-e-Islami was founded in 1975, and Tahreek-e-Khilafat Pakistan was launched in 1991.

Dr. Israr Ahmad first appeared on Pakistan Television in 1978 in a program called Al-Kitab; this was followed by other programs, known as Alif Lam Meem, Rasool-e-Kamil, Umm-ul-Kitab and the most popular of all religious programs in the history of Pakistan Television, the Al-Huda, which made him a household name throughout the country.[citation needed] His television lectures generally focused on the revitalization of the Islamic faith through studies of the Quran. Dr. Israr Ahmad also criticized modern democracy and the electoral system and argued that the head of an Islamic state can reject the majority decisions of an elected assembly.[7] Although he did not like to receive it personally, Dr. Israr Ahmad was awarded Sitara-i-Imtiaz in 1981. He has to his credit over 60 Urdu books on topics related to Islam and Pakistan, 9 of which have been translated into English and other languages.

Dr. Israr Ahmed relinquished the leadership of Tanzeem-e-Islami in October, 2002 on grounds of bad health and Hafiz Aakif Saeed is the present Ameer of the Tanzeem to whom all rufaqaa of Tanzeem renewed their pledge of Baiyah.

Supporters describe his vision of Islam as having been synthesized from the diverse sources. He has also acknowledged the “deep influence” of Shah Waliullah Dehlavi, the 18th century Indian Islamic leader, anti-colonial activist, jurist, and scholar.[3] Ahmad follows the thinking of Maulana Hamiduddin Farahi and Maulana Amin Ahsan Islahi, concerning what his followers believe is the “internal coherence of and the principles of deep reflection in the Qur’an”. He follows Maulana Abul Kalam Azad and Maulana Sayyid Abul Ala Maududi in regards to what he believes is the “dynamic and revolutionary conception of Islam.”

“In the context of Qur’anic exegesis and understanding, Dr. Israr Ahmad is a firm traditionalist of the genre of Maulana Mehmood Hassan Deobandi and Allama Shabeer Ahmad Usmani; yet he presents Qur’anic teachings in a scientific and enlightened way …”[2] Ahmed believes in what he calls “Islamic revolutionary thought,” which consists of the idea that Islam – the teachings of the Qur’an and the Sunnah – must be implemented in the social, cultural, juristic, political, and the economic spheres of life. In this he is said to follow Mohammad Rafiuddin and Dr. Muhammad Iqbal. The first attempt towards the actualization of this concept was reportedly made by Maulana Abul Kalam Azad through his short-lived party, the Hizbullah. Another attempt was made by Maulana Sayyid Abul Ala Maududi through his Jamaat-e-Islami party. Although the Jamaat-e-Islami has reached some influence, Ahmad resigned from the party in 1956 when it entered the electoral process and believes this involvement has led to “degeneration from a pure Islamic revolutionary party to a mere political one”.

The nucleus of Tanzeem-e-Islami, which Israr Ahmad founded, was created in 1956, following the resignation of Ahmad and some other individuals from Jamaat-e-Islami over its electoral activity and “significant policy matters. They came together and tried unsuccessfully to form an organized group … A resolution was passed which subsequently became the Mission Statement of Tanzeem-e-Islami.”

Later, disappointed with what he saw as the “lack of effort to create an Islamic renaissance through the revolutionary process” he again attempted to create a “disciplined organization,” namely Tanzeem-e-Islami.

Along with his work to revive “the Qur’an-centered Islamic perennial philosophy and world-view” Ahmed aims with his party to “reform the society in a practical way with the ultimate objective of establishing a true Islamic State, or the System of Khilafah”.

According to the Tanzeem-e-Islami website Ahmed and the party believe “the spiritual and intellectual center of the Muslim world has shifted from the Arab world to the Indo-Pakistan subcontinent” and “conditions are much more congenial for the establishment of Khilafah in Pakistan” than in other Muslim countries.[citation needed]

According to Tanzeem-e-Islami’s FAQ, while both Hizb ut-Tahrir and Tanzeem-e-Islami share belief in reviving the Caliphate as a means of implementing Islam in all spheres of life, Tanzeem-e-Islami does not believe in involvement in electoral politics, armed struggle, coup d’état to establish a caliphate, and has no set plan of detailed workings for the future Caliphate. Tanzeem-e-Islami emphasizes that iman (faith) among Muslims must be revived in “a significant portion of the Muslim society” before there can be an Islamic revival.

While Ahmad “considers himself a product” of the teachings of “comprehensive and holistic concept of the Islamic obligations” of Abul Ala Maududi, he opposes Jamaat-e-Islami’s “plunge” into “the arena of power politics,” which he considers to have been “disastrous.”

Nov 19, 2007 Ahmed warned that “the NATO forces are waiting on the western front to move into Pakistan and may deprive the country of its nuclear assets while on the eastern border India is ready to stage an action replay of 1971 events and has alerted its armed forces to intervene in to check threats to peace in the region.

Ahmed has also been criticized as making anti-Semitic and Islamic supremacist statements.

Canada’s National Post newspaper reported in 2006 that, according to Ahmad:

“Islam’s renaissance will begin in Pakistan… because the Arab world is living under subjugation. Only the Pakistan region has the potential for standing up against the nefarious designs of the global power-brokers and to resist the rising tides of the Jewish/Zionist hegemony.

Asia Times reports that in September 1995 Israr Ahmed told the annual convention of the Islamic Society of North America that:

The process of the revival of Islam in different parts of the world is real. A final showdown between the Muslim world and the non-Muslim world, which has been captured by the Jews, would soon take place. The Gulf War was just a rehearsal for the coming conflict.

He appealed to the Muslims of the world, including those in the US, to prepare themselves for the coming conflict.”

On July 27, 2007, VisionTV, a Canadian multi-faith religious television channel, aired an apology for broadcasting lectures by Mr. Ahmad. The channel had taken Ahmad off the air earlier that week for his derogatory comments about Jews. In reply, Ahmed “strongly refuted the impression that he hated the Jews or he held anti-Semitic views,” according to the National Post, but a “written statement, issued by his personal secretary in Lahore, went on to explain Mr. Ahmad’s belief that the Holocaust was `Divine punishment` and that Jews would one day be `exterminated.”

The Post gave several quotes about Jews by Ahmed including

“It is apparent to any careful observer that the Jews have continued to suffer the floggings of Divine punishment in the present century – the Holocaust during the Second World War being a case in point.

[T]he conflict between the Jews and Muslims is going to result, ultimately, in the total extermination of the former, according to the Divine law of ‘annihilation of the worse.’”

Miss Shagufta Ahmad has submitted her master thesis entitled, “Dr. Israr Ahmad’s Political Thoughts and Activities” to the McGill University, Canada in 1994. The thesis discussed in detail the intellectual development of Israr Ahmad and the influence of Allama Iqbal, Abul Kalam Azad and Maulana Maududi’s political thought, especially his theory of revolution and the activities of his three organizations, Anjuman Khuddam-ul-Qur’an, Tanzeem-e-Islami and Tehreek-e-Khilafat. Anjuman Khuddam-ul-Qur’an published the thesis in 1996.

The veteran scholar died of a cardiac arrest at his home in Lahore on the morning of 14 of April 2010 between 3:00 and 3:30 AM. According to his son, his health detriorated at arround 1:30 in the morning with severe pain in the back, he was a long time heart patient.

His funeral (Namaz-e-Janazah) is planned after Asr (afternoon) prayers at Model Town Park, Lah

12-16

Monem Salem of Peaceful Communications Addresses Important Financial Issues

March 11, 2010 by · Leave a Comment 

By Adil James, MMNS

P3068744

Rochester Hills-March 10–Religious people are forced to confront directly decisions about their financial practices. Where people without religion have the luxury of making financial and other decisions without resort to a regime of discipline other than whatever feels right to them, religious people and especially Muslims have a strong structure of discipline into which they must integrate their financial lives.

How much to give as sadaqa? Is it halal to save money? And what about contemporary financial issues like debt–let alone the highly charged subject of riba.

Mr. Salam spoke at length about these issues to the Saturday night monthly dinner at IAGD.

The monthly dinner began after maghrib with Qur`an recitation and some demonstrations by IAGD children including a brief Qur`an recitation and a mock debate on the issue of Valentine’s Day and whether it is acceptable for Muslims.

Salam explained that in the environment of an economy that is hemorrhaging jobs, with a government that is borrowing money hand over fist, where all people are confronted with serious concerns about their economic well being, it is appropriate to ask what financial practices on an individual level are healthy and Islamically correct.

He had several main points which he emphasized carefully.  First, he emphasized balance.  He quoted a saying of Sayyidina Ali (kw) who said “spend neither extravagantly nor miserly.” This middle way, Salam explained, is dependent on what your personal wealth is.  But a sign of extravagance is buying things to compete with one’s neighbors or friends.  And don’t forget sadaqa and charity, he emphasized, saying sadaqa earns a reward far beyond what a person gives.  Spend less than what you earn, Salam said.

Also, he gave clear and convincing evidence from ahadith that debt is a terrible burden that must be avoided, pointing out that the level of debt of an American person, for example with a mortgage, is orders of magnitude beyond the debt avoided by Companions.  And his arguments about the terrible burdens of debt were powerful without his even touching on the subject of interest or riba.

P3068745 He explained that the word for debt in Arabic has the same root as the words “submission” and “humiliation.”

Also, Mr. Salam explained again with convincing arguments that saving is necessary.  He emphasized examples of Companions including Sayyidina Abu Bakr as Siddiq (ra) who gave a large amount of money to free Sayyidina Bilal (ra) from slavery–Salam’s argument was that this example of generosity must have meant that Abu Bakr (ra) had been saving in order to have such a large sum of money available to him when he needed it.

He gave examples from Qur`an also, including from Surat Kahf, where Sayyidinal Khidr (as) and Sayyidina Musa (as) rebuilt a wall to protect the savings of a pious man for his inheritors–therefore this means the pious man had saved money and was not spending all of it for sadaqa.

Another example from Qur`an was Sayyidina Yusuf’s dream of seven fat years and seven lean years–the principle being to save from prosperous times for “rainy days.”

Salam emphasized saving a significant amount, whether enough to live on for one full year or enough to survive a significant personal tragedy or catastrophe.

Mr. Salam is Director and Vice President of Islamic Investing and Amana’s deputy portfolio manager.  He was raised in Texas and earned degrees from the University of Texas.  After working with other firms, he joined Saturna Capital in 2003 and manages many of Saturna’s Islamic private acccounts. 

Mr. Salam was the subject of a documentary about learning to pilot a plane as a Muslim subsequent to 9/11, “On a Wing and a Prayer,” a review of which movie was featured in this newspaper.

12-11

Surah Hujurat Complete with Verse by Verse Translation

March 4, 2010 by · Leave a Comment 

49. Surah Al-Hujuraat (The Dwellings) The Holy Qur’an Recitation by Saad Al-Ghamdi with English translation

Harun Yahya – Unawareness—A Sly Threat

February 18, 2010 by · Leave a Comment 

Freeing Oneself from Unawareness

Reading the Qur’an and pondering its verses

The most effective solution to ending one’s unawareness is to read the Qur’an, Allah’s divine light to guide His servants, and reflect upon its verses. Reading the Qur’an draws people closer to Allah and allows them to grasp something of His supreme knowledge and power. At the same time, it provides the clearest and truest knowledge about what was previously unknown and unconsidered, and also answers questions that had perplexed them in the past. For this reason, those who read the Qur’an sincerely understand it turn to Allah with their hearts satisfied.

Those who take its verses to heart become aware of the errors in their attitudes and ideas. Gradually, they come to understand the importance and seriousness of their past deeds and what drove them to engage in such activities. In short, they finally begin to understand Allah’s supreme knowledge and power, and thus feel their fear, respect, and love for Him start to grow:

This (Qur’an) is a communication to be transmitted to humanity so that people may be warned by it and will know that He is Allah, the One and Only; and so that people of intelligence will pay heed.

Ibrahim: 52

This Qur’an guides to the most upright Way and gives good news to the believers who do right actions that they will have a large reward.

al-Isra’: 9

Those who read the Qur’an and ponder its verses with sincerity eventually come to see it in the context of its manifestations of Allah. This allows them to remember Him at all times and avoid any type of unawareness. For example, they gradually notice that some of the people around them have characteristics that the Qur’an says belong to deniers. And, due to their awareness of the punishment awaiting such people, these examples become important lessons for them. This way, by Allah’s will, they avoid unawareness and learn how to protect themselves from it. In addition, they realize that the verses in the Qur’an reveal the punishment of Hell and that, apart from Allah’s will, there is no salvation. In the same way, they ponder the eternal beauty and blessings of life in the Garden and strive to win His mercy so that they may enter the Garden. Those who read the Qur’an know that they will be called to account for what they have done and, based on this record, will enter the Garden or Hell. Therefore, aware of this truth, they avoid any type of unawareness and are careful to act in ways that win His approval.

Taking advantage of the opportunities sent by Allah

Allah has created circumstances that enable human beings to recognize His existence and turn to Him. Among these are times of anxiety and difficulty: Do they not see that they are tried once or twice in every year? But still they do not turn back. They do not pay heed (Surat at-Tawba:126). These difficult periods are very useful in causing people to realize their unawareness, for, in such moments, the lower self, which is in a constant state of rebelliousness against Allah, realizes its helplessness. During these times, people bring their consciences to the fore, see their errors, and find ways to avoid them. This important opportunity, provided people act upon it properly, helps them curtail their lower selves by recognizing their own weakness and repenting of their sins. As a result, they feel closer to Allah. They realize that Allah’s power is all-sufficient, that He is the source of all things, and that only He can end this period of testing.

It is He Who conveys you on both land and sea, so that when some of you are on a boat, running before a fair wind, rejoicing at it, and then a violent squall comes upon them and the waves come at them from every side and they realize there is no way of escape, they call upon Allah, making their religion sincerely His: “If You rescue us from this, we will truly be among the thankful.” But then, when He rescues them, they become rebellious in the land without any right to do so. O humanity, your rebelliousness is only against yourselves. There is the enjoyment of the life of this world, and then you will return to Us and We will inform you about what you did.

Yunus: 22-23

Unaware people can realize that there is no power to help them except Allah only when they feel completely helpless. But when their difficulties end, they forget Him and carry on as before:

When harm touches humanity, he calls upon Us, lying on his side, sitting down, or standing up. Then when We remove the harm from him, he carries on as if he had never called upon Us when the harm first touched him. In that way, We make what they have done appear good to the profligate.

Yunus: 12

For example, in times of natural disaster, people recognize how powerless they really are, that His knowledge and might are infinite, and that Allah is omnipresent and omniscient. At these times, they are reminded that they should fear and respect Him because He is all-powerful and that they may suffer His wrath at any moment. But earlier, these same people had ignored His commands and prohibitions, putting off their obedience until later. When fear consumes them, their consciences become clear and they recognize the truth. By causing people to see the truth, natural disasters are excellent reminders that, if understood in the proper light, will save them in the Hereafter. But once their discomfort fades, those who do not learn from such warnings allow their traditional unawareness to reassert itself, embrace this transitory world again, and resume their defiance of His commands and prohibitions. In order to escape from this vicious circle, individuals should take advantage of these opportunities by frequently recalling their difficulties and how Allah comforted them.

They must understand that these events are warnings, and thus great blessings, for such displays of Allah’s infinite power open the way for people to cast off their usual unawareness. However, it is wrong to wait for such events to happen in order to escape from unawareness, because Allah gives such warnings all the time: difficult times experienced by relatives and neighbors, natural disasters, wars, and so on. Those individuals who heed these warnings realize that the same thing could happen to them. Using such events to remind themselves just how powerless they really are when confronted with Allah’s supreme might, they try to root out their own unawareness and turn to Him. What happened to the people of ‘Ad could happen to any people:

(The people of) ‘Ad were destroyed by a savage howling wind. Allah subjected them to it for seven nights and eight days without a break. You could see the people flattened in their homes, just like the hollow stumps of uprooted palms.

Al-Haqqah: 6-7

By giving such examples in the Qur’an, Allah expects people to learn from what has happened to others and to think about His infinite power and knowledge. Daily life contains many examples that lead people to remember Allah’s power. But people merely feel sorry and pity when they see powerless individuals; they do not realize that what they see is also a warning to them. All of these examples are warnings and new opportunities for people to pierce the veil of unawareness.

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Medical Journal Prints Article About Qur`an and Cardiovascular Health

February 11, 2010 by · 1 Comment 

By TMO Stringer

The International Journal of Cardiology has published a 5,000 word analysis of the beneficial and accurate teachings of Qur`an in relation to the heart.

Mario Loukas, Yousuf Saad, R. Shane Tubbs, and Mohamadali M. Shoja together wrote this analysis, first briefly of the beneficial effects generally of Qur`an and Sunnah on health, and then more particularly focusing on their benefits in relation to cardiology. 

The study is written, either by non-Muslims or at least for the consumption of non-Muslims, so many Muslims will be somewhat offput by statements in the article, which refer to “the authors of Qur`an.”  However despite this the article is a beautiful and enlightening look at Qur`an which describes many prophetic remedies and which discusses important matters relating to the care and protection and continued health of the human heart.

An example of the article’s analysis relates to alcohol; here the article refers to the Qur`an’s saying  that while there is good in alcohol, there is also harm, and the harm outweighs the good.  “Alcoholism affects virtually all organs of the body … and can cause numerous problems including liver cirrhosis, pancreatic insufficiency, cancer, hypertension and heart disease.  … the likelihood of obtaining various cardiovascular diseases is significantly decreased through the lifestyle encouraged by the Qur`an and Hadeeth.”

To see the full article please click here.

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Secrets of Qur`an: Dr. Mohammad Ramzi

January 21, 2010 by · Leave a Comment 

By Adil James, MMNS

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Bloomfield–January 20–BMUC hosts Friday night events at which different personalities have the opportunity to explain their businesses that relate to the community, or to explore religious issues, or to give lessons to the community.

Dr. Mohammad Ramzi is a pillar of Michigan’s Muslim community–a prominent doctor like so many from the Muslim community, Dr. Ramzi is also a professor at Wayne State University who in 2008 won a prestigious $1.3 million grant to seek a cure for pancreatic cancer.

Dr. Ramzi is no stranger to the Muslim community, as a prominent and dynamic fundraiser, he has collected literally millions on behalf of local Muslim organizations. 

Dr. Ramzi also studies Islam, and it was in furtherance of this study that he taught at a meeting last Friday night at the Bloomfield Muslim Unity Center.  The doctor explored several different scientific aspects of the Holy Qur`an, echoing the previous work of Dr. Maurice Bucaille, a French doctor (1920 – 1998), the previous family physician of King Faisal of Saudi Arabia, and a convert to Islam.  In his book The Bible, The Qur`an and Science, Bucaille had explored many of the scientific revelations of Qur`an, impossible to see physically and unknown to the most modern science of the era into which the Qur`an was revealed to the Holy Prophet Muhammad (s).

Dr. Ramzi explored several verses including An-Noor:40, which discusses light in the ocean; he said that no person could physically explore the ocean in 632 AD, and yet Qur`an accurately describes light in the depths of the ocean.

He described Ar-Rum:  48, in which the formation of clouds and rain are described, saying that winds blow across water, forming small clouds which aggregate into large clouds–Dr. Ramzi explained this is also the finding of modern science.

Also Dr. Ramzi explored An-Naba:14-16, which describes mu’sirat (translated clouds) but which in Arabic he said means huge clouds of a type which he argued are not seen at all in Arabia but which are seen above rain forests in Africa and South America.

The doctor also explored the verses showing the scientific fact of divisions existing between salt water and fresh water where rivers meet oceans, and also the divisions between different bodies of salt water where they come into contact–he explained that only recently has modern science arrived at the truths given in Holy Qur`an 1400 years ago.

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Unawareness—A Sly Threat

January 9, 2010 by · Leave a Comment 

The Unawareness of Deniers

The inner state of those who deny Allah’s existence and cannot stand to have His name be remembered or mentioned is considered to be the final stage of unawareness. Such people, who flounder in denial, are unloved and condemned by Allah. In addition, they have many negative and unpleasant attributes.

Deniers are rebellious, arrogant, selfish, irritable, hypocritical, and unbalanced liars who are ready to engage in any wickedness. When it is a question of their gaining an advantage, they become so overwhelmed with worldly ambition that they no longer even recognize their own father or mother. Ignoring all limits that stand in the way of getting their own way, they resort to falsity, immorality, and lawlessness to overcome all obstacles.

Their consciences are shrouded, and so they have no sense of mercy, compassion, and pity. Having no sensitivity toward those around them, they live only for themselves and to satisfy the selfish desires and passions of their egos. Their minds are so clouded by unawareness that they never think about Allah or even remember His name:

When Allah, the One and Only, is mentioned, the hearts of those who do not believe in the Hereafter shrink back, shuddering.

Az-Zumar: 45

They deny the Hereafter’s existence and, to appease their consciences and justify their behavior, disparage religion and try to draw others down the same path. They are not aware of the wickedness they commit or of the eternal punishment awaiting them:

As for those who do not believe in the Hereafter, We have made their actions appear good to them, and they wander about blindly. Such people will receive an evil punishment and will be the greatest losers in the Hereafter.

An-Naml: 4-5

We created many of the jinn and humanity for Hell. They have hearts with which they do not understand, eyes with which they do not see, and ears with which they do not hear. Such people are like cattle. No, they are even further astray! They are the unaware.

Al-A‘raf: 179

As we see, deniers ignore the promised eternal punishment. Moreover, they are described in the Qur’an as being lower than animals, because they have been engulfed by unawareness. In other words, they are happy only when eating, drinking, and enjoying themselves, for they focus only on this world and are content to remain unaware of what is really important:

They know an outward aspect of this world’s life, but are heedless of the Hereafter.

Ar-Rum: 7

Such people think only of this worldly life, even though Allah has sent prophets and messengers, as well as holy books and believers, throughout history to warn them of the Day of Judgment, when they will have to account for themselves. They have been reminded of their sins and that these will not be forgotten on that day. They have heard what will happen to them if they do not obey Allah’s commands and prohibitions, continue to ignore His advice, and do not repent of their wicked and corrupt lives: they will be rewarded with Hell’s endless punishment. The only way to avoid all these is to heed His warnings and correct their attitudes, live in a way that earns His pleasure so that they will not disgrace themselves on the Day of Judgment. However, only some of them will listen:

Humanity’s reckoning has drawn very close to them, yet they heedlessly turn away.

Al-Anbiya’: 1

The unawareness of those who have gone astray

Some individuals do not practice Islam according to the Qur’an, but according to what they have learned in their community and from their elders. In other words, they have inherited a false religious tradition from their ancestors and named it “Islam.” For this reason, even if they read the Qur’an they interpret it incorrectly. They are unaware of the truth handed down in the Qu’ran and the sayings of our Prophet (saas), and thus cannot be considered true believers:

When they are told: “Follow what Allah has sent down to you,” they say: “We are following what we found our ancestors doing.” What, even though their ancestors did not understand a thing and were not guided!

Al-Baqara: 170

When they are told: “Come to what Allah has sent down and to the Messenger,” they say: “What we found our ancestors doing is enough for us.” What! Even if their ancestors did not know anything and were not guided!

Al-Ma’ida: 104

When they are told: “Follow what Allah has sent down,” they say: “No, we will follow what we found our ancestors doing.” What! Even if satan is calling them to the punishment of the Blazing Fire?

Luqman: 21

It is stated in the Qur’an that these people do not practice the commands and prohibitions Allah prescribed in the Qur’an, but those devised by their ancestors. It is obvious from the Qur’an that they are heretics following satan, who is drawing them toward the eternal punishment of Hell. They associate others with Him by valuing their ancestors’ religion more than true Islam, and their own traditions more than the Qur’an. As a result, satan has used their ignorance, bigotry, pride and lack of intelligence to lead them astray. In other words, their own attitudes cause them to stray from the true path and adopt a distorted ancestral religion known to them as “Islam.”

This ancestral religion is very different from the Islam described in the Qur’an. For example, they pray when something is bothering them or when they feel they have exhausted all other possibilities; sometimes they even pray to receive worldly favors to satisfy their egos. Even though they may know what is actually said in the Qur’an about prayer, they do not really practice it. In fact, they do not give proper thanks to Allah, but only for something of importance to them. They do not have a correct view of the Qur’an and therefore ignore the countless blessings that Allah has given them and for which they must thank Him.

So, although they know that Allah exists, they ignore such verses as “Worship Allah and do not associate anything with Him” (Surat an-Nisa’: 36) and fall into the sin of association. They are so unaware of reality that they think that on the Day of Judgment, when everything will be revealed, Allah will accept their claim that they never committed such a grave sin:

On the Day We gather them all together, We will ask those who associated others with Allah: “Where are the partner-deities for whom you made such claims?” Then they will have no recourse but to say: “By Allah, our Lord, We were not idolaters.” See how they lie against themselves and how what they invented has forsaken them!

Al-An‘am: 22-24

… Turning toward Him. Fear (and respect) Him and perform (the obligatory) prayer. Do not be among the idolaters, those who split up their religion and form into sects, each faction exulting in what it has.

Ar-Rum: 31-32

As these verses reveal, the fact that they happily accept the perversity of those idolaters who divide their religion into sects show just how unaware they really are. Although they know their errors and understand what is right, they refuse to accept the truth out of a strong desire to continue being guided by their own passions and desires.

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Islamic Iphone Apps

December 27, 2009 by · 15 Comments 

By Jeremy Blaney, Michigan State University, UPIU.com

osx_prayertimes iquran ArabtallerPro2_2
Prayer times Iphone Qur`an Arabic language support

EAST LANSING, Mich., Nov. 11 (UPI) — If you want to read a verse from Qur`an, there’s an app for that. If you want to be reminded of the five daily prayers, there’s an app for that. And if you need to know what direction to face when it’s time to pray, there’s an app for that.

There’s a computer application for just about anything and some Muslims are taking full advantage of such technological innovations to practice their faith.

“I’ve downloaded a few of the Islamic applications for my iPod touch,” said Nada Zohdy, a senior at Michigan State University.

One application consolidates Islamic prayers into a central location that can, once downloaded, be accessed with or without wireless connectivity. It includes, for example, prayers that are said before entering or after leaving a mosque.

“These prayers aren’t mandatory,” said Zohdy, who refers to her iPod to recite prayers in her car before and after Friday prayers. “They’re like extra things that you can do. Because of the iPod touch, I was able to do things I wouldn’t typically do.”

Apple says developers have created more than 100,000 apps covering 20 categories for iPhone and iPod touch users in 77 countries. The query “Islam” or “Muslim” returns dozens of applications that vary in cost and purpose.

“I have the Qur`an application,” said Khasim Jafri, president of the Muslim Students Association at Michigan State University. “I use it more for reference, like if I’m trying to look up a certain verse or just want to read a short chapter.

“If you have downtime, maybe you should be doing something worthwhile. Now, something worthwhile is available at your fingertips.”

Other technologies are also helping Muslims follow the rituals of their religion. Mounzer Kassab, an associate professor in the department of neurology at Michigan State University, travels with a customizable clock that sounds when it is time to perform each of the five daily prayers that are obligatory in Islam.

“You put in the city code,” he said, “and it will automatically do the call to prayer, five times a day. It has solved a lot of problems while traveling.”

Followers of other religions have also discovered conveniences offered by technology. In May, the Roman Catholic Church launched Pope2You.net, a portal that provides access to several applications, including ones for Facebook and the iPhone and iPod touch.

“It’s a good communication tool, education tool, and evangelization tool,” said the Rev. Mark Inglot, a pastor in East Lansing, Mich. “The Internet has connected people in a way that they’ve never been connected before, and we’re embracing that technology.”

Inglot admitted, however, that the technological shift required some adjustments in attitudes. Inglot has a Catholic prayer application on his BlackBerry to help guide his recitation of the Divine Office, daily prayers that are obligatory for priests.

“My first thought was, ‘Does this take away from the sanctity?’” Inglot said. “Instead of holding this prayer, you’re holding your BlackBerry, but we just have to get used to it. And as we use technology for this purpose, we’re sanctifying that medium. It is another way that God can work in our lives.”

Zohdy shared Inglot’s initial unease about the medium delivering the religious message.

“When I read the Qur`an online,” she said, “it feels a little less genuine. It still is different from the experience of holding the Qur`an.”

Another potential problem with mixing technology and religion, Zohdy said, involves distractions.

“Maybe part of it has to do with the fact that when I’m on the computer, I’m doing several things at once,” she said. “If I’m reading the Qur`an online, I might not stay as easily focused as if I were holding the Qur`an in my hands.”

Some Muslims, however, see technological advancement as a threat to rituals. Kassab cited the holy month of Ramadan for one example. Muslims traditionally look for the new moon to verify that Ramadan has ended. But if clouds cover the moon, tradition dictates that Ramadan is not over and fasting must continue for an extra day.

“A lot of authorities are calling for astrological calculations, which are extremely accurate,” Kassab said. “But some don’t see a need for change. Some say they are going to follow tradition. You’re always going to find someone who is resistant to technology.”

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Harun Yahya – Secrets of the Hypocrites

December 17, 2009 by · Leave a Comment 

Conclusion

Hypocrites are two-faced people who assume a mask of devotion and enter the community of the faithful, whom they seek to harm for as long as they remain alongside them. They tell tales to the deniers, and seek to damage the unity and solidarity among believers. Most of them do dwell among believers, but harbor secret intentions, and work for their own material interests for so long as they remain among them. When sooner or later, such people understand that they can secure no such gains from believers, they of course see this as sufficient reason for them to depart from them.

Some actually have faith initially, when they enter the community of the faithful. But their consciences gradually wither and they submit themselves to satan. Because of the sickness in their hearts, satan weakens their devotion and sensitivity to the verses of the Qur’an. They then naturally enter the Religion of the Ignorant, or in other words, the secret religion of satan.

These people view events not in the light of the contents of the Qur’an, but from the perspective that applies in any society that does not live by religious moral values. The clearest example of this occurs during moments of difficulty. While the Qur’an foresees trust in Allah and a refusal to despair in times of trouble, at such times, hypocrites display a similarity to the Society of the Ignorant. They either overreact or else panic, thus exhibiting their unbalanced attitude for all to see.

All the characteristics we have described reveal to us the position of hypocrites, both in this world and the next, and introduce us to their features and general spiritual condition. The views of hypocrites are set out in detail in verses of the Qur’an. These people, who fail to fear Allah as they ought, engage in constant activity against the faithful in this world. They adopt this literally as a duty and maintain that attitude with great stubbornness. This is their natural way of behaving. Satan suggests to them that what they do is good. And so as satan wraps himself around them, these hypocrites, heedless of Allah and His verses, turn away from faith towards denial.

As we have seen, these characteristics of theirs may take many forms. But at the end of the day, the aims and intentions behind all of them are identical. That is, to multiply their own interests as soon as possible and to depart from the faithful by inflicting as much harm on them as they can.

No matter how long these hypocrites remain alongside believers, they know that they will abandon them eventually. The time they determined for such departure is generally times of difficulty. As we know, every prophet has been sent to societies devoid of faith, to warn them. Deniers, who live by the religion of their forefathers which they’ve grown up with and to which they are accustomed, have always opposed these chosen individuals and insisted on rejecting what they had to say. They have sought to neutralize their influence by means of various verbal and physical assaults. Yet throughout the course of history, all the deniers who behaved in this manner have failed to achieve their aims, as a consequence of a hidden law—and have been disappointed in this world and in the Hereafter.

This hidden law is the fact that believers are under the protection of Allah and deniers can never harm them. In verses we are told that:

. . . Allah will not give the disbelievers any way against the believers.

An-Nisa’: 141

. . . The stratagems of the disbelievers are nothing but errors.

Ghafir: 25

Deniers are unaware of this law, however, and have always sought to oppress messengers and the believers and attempted to convert them to their own religion. Hypocrites, fearful of deniers’ assaults, have always sought believers’ permission to lag behind in the struggle, always imagining that they could save themselves from any likely harm by fleeing in this manner.

By such behavior, however, hypocrites earn themselves a terrible place in the Hereafter, no matter how much they imagine themselves to have profited. They never once thought of repenting during their time in this world. Completely hardening their hearts against the truth, these people were “like rocks or even harder still” (Surat al-Baqara: 74), in the words of the Qur’an. They lived heedless of Allah and waged a great war against His religion.

That is why they will be so humiliated in the Hereafter. Messengers have been sent to warn them, and they have been told the truth and forbidden to commit evil. They are well aware of the concepts of good and evil and of living for Allah, yet still turn their backs. Since they fail to understand the existence and might of Allah, the threat of punishment does not alarm them. By not believing in the existence of Hell, they imagine that they are far removed from it, and that it is a purely imaginary place.

When the subject of the Hereafter is raised, the disease of self-satisfaction that infects their souls manifests itself. They have no thoughts of retribution. The most important evidence of this is that they never even consider the possibility of suffering in the Hereafter. But even a moment’s reflection on the possibility of having to account for oneself in the Hereafter and that one might go to Hell because of the sins one has committed should be enough to spur a person into action or at the very least, to reconsider his position. The fact that they declare war on religious moral values is proof that they have never considered this eventuality.

Yet their self-satisfaction will bring them nothing but humiliation in this world. In the Hereafter, on the other hand, they will encounter the very things they despised and be cursed for their actions. That is what they deserve as a result of all their endeavors. Allah has revealed the fate of hypocrites thus:

Remaining in it timelessly, for ever, as long as the heavens and Earth endure, except as your Lord wills. Your Lord is the Doer of what He wills.

Hud: 107

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Harun Yahya – Secrets of the Hypocrites

November 19, 2009 by · Leave a Comment 

Hypocrites Never Vanquish Prophets

Those who anticipate the worst for you say, “Were we not with you?” whenever you gain a victory from Allah, but if the disbelievers have a success they say, “Did we not have the upper hand over you and yet in spite of that keep the believers away from you?” Allah will judge between you on the Day of Resurrection. Allah will not give the disbelievers any way against the believers.

An-Nisa’: 141

All through history, hypocrites have rebelled against the truth and waged a war against believers from inside their community. As revealed in the verse “. . . But all might belongs to Allah and to His messenger and the believers. But the hypocrites do not know this” (Surat al-Munafiqun: 8), hypocrites have always claimed that they are superior to believers and will overcome them. Yet despite all these baseless claims, they have never been able to vanquish the believers. Messengers and the believers around them have always emerged victorious. This situation has persisted, just like a law, throughout history.

When events are viewed through the perspective of the Qur’an, the reason for this is easy to see. Allah never permits hypocrites to gain an advantage over the faithful. On the contrary, he overthrows them by means of the messenger and the faithful. Allah reveals in the Qur’an that He has warned all deniers, hypocrites included, who engage in actions aimed against believers and that He will punish them unless they put an end to their cunning activities:

If the hypocrites and those with sickness in their hearts and the rumor-mongers in Madina do not desist, We will set you onto them. Then they will only be your neighbors there a very short time.

Al-Ahzab: 60

Allah also reveals, with examples, how He will always support sincere believers who turn to Him in all they do against the deniers. By means of Allah’s help and support, His messengers have always secured victory, even under the most seemingly difficult conditions.

This is described with several examples in the Qur’an. One of these is Talut, who assumed command of the army in a war waged against the deniers in the time of the Prophet Dawud (as). Talut, placed in command of the believers due to his superior military abilities, made a number of recommendations to the army. However, a number of people of weak faith turned their backs on this advice, though they should have obeyed him, and acted in accordance with their own desires:

When Talut marched out with the army, he said, “Allah will test you with a river. Anyone who drinks from it is not with me. But anyone who does not taste it is with me—except for him who merely scoops up a little in his hand.” But they drank from it—except for a few of them. Then when he and those who believed with him had crossed it, they said, “We do not have the strength to face Goliath and his troops today.” But those who were sure that they were going to meet Allah said, “How many a small force has triumphed over a much greater one by Allah’s permission! Allah is with the steadfast.”

Al-Baqara: 249

At the moment of battle, the hypocrites sought to create difficulties for the faithful by their sudden disobedience, though the believers displayed not the slightest disobedience and supported the messenger in the fighting:

When they came out against Goliath and his troops, they said, “Our Lord, pour down steadfastness upon us, and make our feet firm, and help us against this disbelieving people.” And with Allah’s permission they routed them. . . .

Al-Baqara: 250-251

Allah grants success to believers and victory over the deniers in response to their sincerity and determination. While they enjoy great success in this world, and the approval and paradise of Allah in the Hereafter, deniers are cursed and punished by Him.

Correct Approach Towards Hypocrites

O Prophet! Strive against the disbelievers and hypocrites and be harsh with them. Their refuge is Hell. What an evil destination!

At-Tahrim: 9

The approach to be taken towards hypocrites receives much attention in the Qur’an. In the same way as the believer learns all he needs from the Qur’an, he also learns how to behave in this regard.

The exemplary advice given to believers in the Qur’an is this: that believers should never take hypocrites as their friends, and that they should warn the hypocrites by means of the Qur’an so long as the two remain together. And if the advice given bears no fruit, they should expel the hypocrites from among them. At this point, of course, Allah’s messenger must take the final decision regarding the hypocrites. By means of His messenger, Allah enables believers to take the correct decision.

Let us now examine those verses concerning the attitude to be adopted towards hypocrites.

1. Not to Confide in Them

You who believe! Do not make friends of people with whom Allah is angry, who have despaired of the Hereafter as the disbelievers have despaired of the inhabitants of the graves.

Al-Mumtahana: 13

As we have seen from the beginning, in the light of the verses of the Qur’an, hypocrites are definitely not the kind of people that one should befriend or confide in. Only those of weak faith or in whose hearts faith is not yet fully established take these people, who fail to befriend Allah and who are in consequence not befriended by Him, as their confidants.

The verses revealed by Allah on this subject encourage believers to be on their guard against hypocrites at all times and never to confide in them. It is a matter of great importance to be on one’s guard against hypocrites, who hate the believers and wish them to be dispersed and suffer difficulties.

2. To Rule with Justice Among Them

They are people who listen to lies and consume ill-gotten gains. If they come to you, you can either judge between them or turn away from them. If you turn away from them, they cannot harm you in any way. But if you do judge, judge between them justly. Allah loves the just.

Al-Ma’ida: 42

Implementing the stipulation in the above verse is a matter for the messenger at the head of the people alone. The messenger either rules among the hypocrites, as he desires, or else turns his back on them.

3. To Give Advice if They Will Receive That Advice

Allah knows what is in such people’s hearts, so turn away from them and warn them and speak to them with words that take effect.

An-Nisa’: 63

As can be seen from this verse, it is recommended that hypocrites be given effective advice. By this important and effective method, they can come to realize what they have done and regret it. The main thing here is to issue reminders so that they can feel such regret. Someone who fails to heed such advice has declared open war on the religious moral values. Therefore, one must never forget that these people should be spurned, not befriended.

Believers give these people advice in the hope that they will mend their ways. But certainly, every piece of advice increases the suffering in the Hereafter of the hypocrite who turns his back on it. All the advice given to hypocrites is actually a snare, set for them by Allah. By remaining among believers and working in secret, hypocrites imagine that they are being very clever, never realizing that in the Hereafter, they will be recompensed for every piece of advice they received while remaining among believers. In this way they fall into an eternal trap while seeking to set their own snares for believers.

11-48

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