KinderUSA Event

June 18, 2009 by · Leave a Comment 

By Susan Schwartz, MMNS
The tragedy of Gaza is known throughout the world. Humanitarian groups such as KinderUSA focus on the smallest and most helpless victims – the children. Given the disproportionate number of young children in Gaza, their work takes on heroic proportions. 

KinderUSA, an advocacy group for children, held its annual banquet/fundraiser this past Saturday evening at the Embassy Suites Hotel in Garden Grove, Ca. The event was titled: “Planting Seeds Today for Ramadan Tomorrow”. KinderUSA, which stands for Kids in Need of Development, Education, and Relief, was founded in 2002 by a group of dedicated physicians and humanitarian workers. In promoting the well being of children, KinderUSA is dedicated to the principle that children have a right to survival and that right has as a corollary a right to health,education and shelter.

The event featured as speakers Dr. Laila Al-Marayati, the Chairperson of KinderUSA and Dr. Mads Gilbert of the Norwegian Aid Committee University Hospital Norway.

Both physicians told of their experiences in Gaza, experiences which limned the cruelty of the Israeli Occupation. Dr. Al-Marayati also outlined and explained the work that KinderUSA has done in the region.

After an introduction by Dr. Basil Abelkarim and his reading with translation from the holy Koran, Dr. Al-Marayati took to the podium.

KinderUSA now has permanent non profit status. The group seeks transparency in all its operations. In describing some of their work in Gaza, Dr. Al-Marayati said that KinderUSA gives out food coupons which coupons are then used by the recipients to purchase food. The food is grown and prepared locally, and it is KinderUSA which provides the seeds for agricultural products. KinderUSA also supports a bakery in Gaza which provides nutritious goods throughout the oPt.

The audience was visibly moved when Dr. Al-Marayati described the courage shown by KinderUSA workers in going into the streets of Gaza during the Israeli assault. They put their lives at risk to insure that no hungry family was left unfed.

Dr. Al-Marayati also addressed the total and wanton destruction that the Israeli assault imposed on Gaza. She showed pictures of devastated buildings that could not conceivably be considered military targets and therefore should not have been targets of primary intent. One such building was a mosque and another was the American International School.

Dr. Mads Gilbert said that he could not call Israeli recent action in Gaza a war. Wars have rules. This was a vicious assault. “The Palestinian people may well be the strongest and most innovative people on earth” he said. Israel launched an assault, an action that violated basic human rights.

Dr. Gilbert referenced the recent issue of the prestigious medical journal, Lancet, that showed a scientific correlation between the Israeli Occupation and the tragic health conditions in Gaza. There can be no improvement until the Occupation ends.

Gaza, he continued, is a prison camp. Given the average age of Gazans – which is in the teens – it is truly a prison camp for children.

The pictures that were shown in the front of the room told a story of suffering in themselves. The doctors presentations brought the suffering alive.

“It is hard to believe how terrible things are” said one young woman “But it is true.”

For readers who wish to know more of the work of KinderUSA or who wish to contribute to their excellent work, please access their web site at: www.kinderusa.org.

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Movie of "Human" Ataturk Stirs Emotions in Turkey

November 10, 2008 by · Leave a Comment 

By Ibon Villelabeitia

Ottoman turkey2
Ottoman Empire Turkey today

ANKARA (Reuters Life!) – A new film that portrays Turkey’s revered founder Mustafa Kemal Ataturk as a lonely, hard-drinking man beset by doubts has whipped up emotions in a country still grappling with his legacy 70 years after his death.

Ataturk, a former soldier, founded modern Turkey as a secularist republic from the ashes of the Ottoman Empire.

Portraits of a stern-looking Ataturk adorn the walls of government offices, schools, shops and living rooms across the sprawling nation, testament to a man who has achieved the status of a demi-god among most Turks.

"Mustafa," a documentary that chronicles Ataturk’s life from childhood to his death on November 10, 1938, presents an intimate and flawed Ataturk rarely seen before, angering hardline secularists who have called for a boycott and say the film is an enemy plot to humiliate "Turkishness."

The film, which has drawn large crowds, has fed into a climate of soul searching in Turkey, where democratic reforms, social changes and an impassioned debate over secularism is shaking the pillars of the autocratic state left by Ataturk.

"This documentary is the product of an effort to humiliate Ataturk in the eyes of Turkish people," wrote columnist Yigit Bulut in the secularist Vatan newspaper.

"Do not watch it, prevent people from watching it and most importantly keep your children away from it to avoid planting seeds of Ataturk humiliation in their subconscious," he said.

On Monday, at 9.05 a.m., factory sirens wailed, traffic halted and school children stood to attention, a ritual Turks have followed for 70 years to mark the moment of his death.

"I wanted to show a more human Ataturk than the Ataturk they teach us about at school and in the military service," respected director Can Dundar said in an interview.

"Ataturk has been turned into a dogma or a statue by some of his supporters, but I wanted to show a more real Ataturk — a man who fought difficulties, loved women, who made mistakes, who was sometimes scared and achieved things," Dundar said.

Although the film contains no revelations about his life — thousands of books are published every year on Ataturk — "Mustafa" is the first film that emphasizes the private side of the deified leader over his military and nation-building feats.

Dundar shows him writing love letters during the battle of Gallipoli, where Turkish troops fought foreign occupiers.

Blending archive pictures, black and white footage and re-enactments, he is also seen dancing, drinking raki, wandering his palaces in lonely despair and becoming more withdrawn as he is overtaken by age and illness.

He died of cirrhosis of the liver in Istanbul, aged 58.

DOWN FROM A PEDESTAL

"Mustafa" has spawned extensive commentary in newspapers and on television since it opened two weeks ago. Nearly half a million movie-goers saw it in its first five days.

One Turkish newspaper said the film, with a 1-million-euro budget, had "brought Ataturk down from his pedestal."

"I found it interesting to learn more about who Ataturk was as a human being," said Gorkem Dagci, a 22-year-old engineering student. "He was not flawless, he was like the rest of us."

"Kemalists," who see themselves as true guardians of Ataturk’s legacy and have built a personality cult around him, say the film is an insult to Turkey’s national hero.

Nationalists are furious that the boy who plays Ataturk as a child is Greek. Ataturk was born in Thessaloniki (in today’s Greece) and Dundar used local children while shooting on location.

Turkcell, Turkey’s main mobile phone provider, pulled out of a sponsorship deal for fear of irritating subscribers.

After wresting Turkey’s independence from foreign armies after World War One, Ataturk set about building a country based on Western secular values. When surnames were introduced in Turkey, Mustafa Kemal was given the name Ataturk, meaning "Father of the Turks."

He introduced the Latin alphabet, gave women the right to vote, modernized the education system and removed religion from public life. But he also created an authoritarian state and left the army as guardian of order. Under the military constitution drafted in 1982, it is a crime to insult Ataturk.

Today, democratic reforms aimed at European Union membership are straining notions such as secularism, nationalism and a centralized state. The secularist old guard of generals, judges and bureaucrats is losing its grip on society as a rising and more religious-minded middle class moves into positions of power.

Battles between the ruling Islamist-rooted AK Party and the secularist establishment over the use of the headscarf have revived the debate over Islam and secularism in modern Turkey.

Critics say Kemalists have turned Ataturk’s legacy into a dogma to defend the status quo. Many of his diaries and letters believed to touch on the issue of Islam and Kurdish nationalism are kept out of public view in military archives.

"The foundations of the republic are being discussed and the secularist establishment feels uneasy," author Hugh Pope said. "The debate around this film is a reflection of that but also of a maturing society that can discuss these things openly."

(Additional reporting by Ece Toksabay; Editing by Janet Lawrence)

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