Harun Yahya – Unawareness—A Sly Threat

February 11, 2010 by · Leave a Comment 

Forgetting that death may come at any moment

People usually meet their death at unexpected times and places, for:

And no self knows what it will earn tomorrow and in what land it will die. Allah is All-Knowing, All-Aware.

Luqman: 34

The moment of a person’s death is determined by destiny even before he or she is born. Allah reveals in the Qur’an:

It is He Who created you from clay and then decreed a fixed term, and another fixed term is specified with Him.

Al-An‘am: 2

The fact that people do not know when they will die is one of the factors that draw them toward unawareness. If people who are aware of the Hereafter’s punishments knew when they would die, they would not remain heedless of Allah’s commands, be distracted by this world, or forget that they will be called to account in the Hereafter.

Not knowing the time of one’s death is a secret of the trials of this world. Believers who know this prepare for the Hereafter as if they expect to die at any moment. They obey all of Allah’s commands and prohibitions with complete sincerity for as long as they live.

Unaware people live according to the desires of their egos. They know they will die, but cannot grasp the fact that death is an awakening in the Hereafter either to eternal Paradise or endless Hell. They think of it as only an eternal separation from the things and people they loved. This is why they are so passionate about what and whom they love and so uncomfortable when the subject of death is mentioned or crosses their minds. Just thinking about it depresses them and makes them worry that their lives will change. Since they do not consider that death may be right around the corner and do not reflect on its reality, they ignore Allah’s commands and prohibitions, or at least postpone thinking about them, by telling themselves that they still have a lot of time to pray and will start doing so when they are older. But they really have no idea how much time they have left. They go merrily on their way, only to find that death comes suddenly, before they start living in compliance with Allah’s commandments. The moment the heedless people meet death, which they regard as remote and far off, is described in the Qur’an as follows:

If those who do not believe only knew of the time when they will not be able to keep the Fire away from their faces or their backs! And they will receive no help! No, it (death) will come upon them suddenly, confounding them, taking them completely by surprise, and they will not be able to ward it off. They will be granted no reprieve.

Al-Anbiya’: 39-40

From this verse, we can clearly see that death does not listen to excuses and that the appointed time approaches quickly. Nothing can prevent its coming. Allah tells this in the Qur’an:

Say: “Death, from which you are fleeing, will certainly catch up with you. Then you will be returned to the Knower of the Unseen and the Visible, and He will inform you about what you did.”

Al-Jumu‘ah: 8

A person may die at any moment; forgetting this fact or trying to escape it is a sign that a person is unaware and that he is being sucked into the whirlpool of unawareness. It is a certain fact that unawareness may lead to eternal suffering.

Not thinking about the account one will give

People who are unaware also forget that they will be called to account in Allah’s sight in the Hereafter. No matter if they die alone or among many others, when the angel of death takes their souls, all of their relationships with the world and those around them are severed. When they are resurrected and go to give their accounts, each person is alone in the vast multitude, for no one will take any notice of anyone else. This solitude is not like any earthly isolation. The moment of reckoning will be the most difficult moment that an unaware person will ever face. The resulting solitude comes from the realization that it is now time to account for all that they have done, that they are completely isolated from other people, and that they are powerless in His presence. They are physically and emotionally exposed; bereft of their power, possessions, titles, position, and renown; and apart from all those to whom they were close. In other words, they are totally alone in Allah’s presence:

Each of them will come to Him on the Day of Resurrection all alone.

Maryam: 95

Unaware people who do not see any immediate consequences for what they do here think that the same applies in the Hereafter. Due to this error, they persuade their friends to ignore Allah’s commands and prohibitions or to put off their obedience until later, sayings things like “you only live once,” “don’t worry about it,” or “I’ll take full responsibility for it.” Such expressions clearly betray their lack of awareness, for just as a person comes into this world but once, he or she will also descend into Hell but once and suffer endless punishment there. Such people regard this punishment lightly and claim that they will take the sins of others upon themselves. This shows even more how far away they are from understanding His supreme knowledge and power:

No burden-bearer can bear another’s burden. If someone weighed down calls for help to bear his load, none of it will be borne for him, even by his next of kin. You can only warn those who fear (and respect) their Lord in the Unseen and perform prayer. Whoever is purified is purified for himself alone. Allah is your final destination.

Fatir: 18

(Has he not been informed) that no burden-bearer can bear another’s burden?

An-Najm: 38

In the Hereafter, all people will receive a just and perfect recompense for their deeds. There will be no friends or relatives to take responsibility for their errors or help them out, as there were while they were alive. Indeed, they now begin to hate all of the friends they once respected, blaming them for making them unaware of these truths:

On that Day the closest friends will be enemies to each other–except for those who guard against evil.

Az-Zukhruf: 67

… the Day when friends will be of no use at all to each other, and they will not be helped.

Ad-Dukhan: 41

The false friendships of this world cease and actually turn into hostility in the Hereafter, for they were formed for some advantage and without regard for Allah’s consent. While they were in the world, they made friends not with people who directed their hearts toward Allah and were loved by Him, but with insincere, unaware individuals who turned their backs on Him and denied His existence. Actually, it is quite common for the best of friends to become enemies when there is a conflict between that friendship and their own advantage. As we are told in the Qur’an, friendships that last a lifetime even though the parties harm one another by leading each other into unawareness will turn into hostility in Allah’s presence. This hostility begins once they gradually begin to become aware of suffering as their veil of unawareness is lifted from them. Allah reveals their sincere confessions:

(They will say:) “And now we have no one to intercede for us.” (The Companions of the Fire will say:) “We do not have a single loyal friend. If only we could have another chance, then we would be among the believers!”

Ash-Shu‘ara’: 100-102

When they are called to account, in deep sorrow, unbelievers express that they are all alone. The believers, with whom they made fun of while they were in the world are not around. When they come face to face with the truth they took so lightly, they long to return and be among the sincere believers:

It may be that those who are unbelievers will wish that they had been Muslims.

Al-Hijr: 2

But there is now no way back.

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Unawareness—A Sly Threat

January 9, 2010 by · Leave a Comment 

The Unawareness of Deniers

The inner state of those who deny Allah’s existence and cannot stand to have His name be remembered or mentioned is considered to be the final stage of unawareness. Such people, who flounder in denial, are unloved and condemned by Allah. In addition, they have many negative and unpleasant attributes.

Deniers are rebellious, arrogant, selfish, irritable, hypocritical, and unbalanced liars who are ready to engage in any wickedness. When it is a question of their gaining an advantage, they become so overwhelmed with worldly ambition that they no longer even recognize their own father or mother. Ignoring all limits that stand in the way of getting their own way, they resort to falsity, immorality, and lawlessness to overcome all obstacles.

Their consciences are shrouded, and so they have no sense of mercy, compassion, and pity. Having no sensitivity toward those around them, they live only for themselves and to satisfy the selfish desires and passions of their egos. Their minds are so clouded by unawareness that they never think about Allah or even remember His name:

When Allah, the One and Only, is mentioned, the hearts of those who do not believe in the Hereafter shrink back, shuddering.

Az-Zumar: 45

They deny the Hereafter’s existence and, to appease their consciences and justify their behavior, disparage religion and try to draw others down the same path. They are not aware of the wickedness they commit or of the eternal punishment awaiting them:

As for those who do not believe in the Hereafter, We have made their actions appear good to them, and they wander about blindly. Such people will receive an evil punishment and will be the greatest losers in the Hereafter.

An-Naml: 4-5

We created many of the jinn and humanity for Hell. They have hearts with which they do not understand, eyes with which they do not see, and ears with which they do not hear. Such people are like cattle. No, they are even further astray! They are the unaware.

Al-A‘raf: 179

As we see, deniers ignore the promised eternal punishment. Moreover, they are described in the Qur’an as being lower than animals, because they have been engulfed by unawareness. In other words, they are happy only when eating, drinking, and enjoying themselves, for they focus only on this world and are content to remain unaware of what is really important:

They know an outward aspect of this world’s life, but are heedless of the Hereafter.

Ar-Rum: 7

Such people think only of this worldly life, even though Allah has sent prophets and messengers, as well as holy books and believers, throughout history to warn them of the Day of Judgment, when they will have to account for themselves. They have been reminded of their sins and that these will not be forgotten on that day. They have heard what will happen to them if they do not obey Allah’s commands and prohibitions, continue to ignore His advice, and do not repent of their wicked and corrupt lives: they will be rewarded with Hell’s endless punishment. The only way to avoid all these is to heed His warnings and correct their attitudes, live in a way that earns His pleasure so that they will not disgrace themselves on the Day of Judgment. However, only some of them will listen:

Humanity’s reckoning has drawn very close to them, yet they heedlessly turn away.

Al-Anbiya’: 1

The unawareness of those who have gone astray

Some individuals do not practice Islam according to the Qur’an, but according to what they have learned in their community and from their elders. In other words, they have inherited a false religious tradition from their ancestors and named it “Islam.” For this reason, even if they read the Qur’an they interpret it incorrectly. They are unaware of the truth handed down in the Qu’ran and the sayings of our Prophet (saas), and thus cannot be considered true believers:

When they are told: “Follow what Allah has sent down to you,” they say: “We are following what we found our ancestors doing.” What, even though their ancestors did not understand a thing and were not guided!

Al-Baqara: 170

When they are told: “Come to what Allah has sent down and to the Messenger,” they say: “What we found our ancestors doing is enough for us.” What! Even if their ancestors did not know anything and were not guided!

Al-Ma’ida: 104

When they are told: “Follow what Allah has sent down,” they say: “No, we will follow what we found our ancestors doing.” What! Even if satan is calling them to the punishment of the Blazing Fire?

Luqman: 21

It is stated in the Qur’an that these people do not practice the commands and prohibitions Allah prescribed in the Qur’an, but those devised by their ancestors. It is obvious from the Qur’an that they are heretics following satan, who is drawing them toward the eternal punishment of Hell. They associate others with Him by valuing their ancestors’ religion more than true Islam, and their own traditions more than the Qur’an. As a result, satan has used their ignorance, bigotry, pride and lack of intelligence to lead them astray. In other words, their own attitudes cause them to stray from the true path and adopt a distorted ancestral religion known to them as “Islam.”

This ancestral religion is very different from the Islam described in the Qur’an. For example, they pray when something is bothering them or when they feel they have exhausted all other possibilities; sometimes they even pray to receive worldly favors to satisfy their egos. Even though they may know what is actually said in the Qur’an about prayer, they do not really practice it. In fact, they do not give proper thanks to Allah, but only for something of importance to them. They do not have a correct view of the Qur’an and therefore ignore the countless blessings that Allah has given them and for which they must thank Him.

So, although they know that Allah exists, they ignore such verses as “Worship Allah and do not associate anything with Him” (Surat an-Nisa’: 36) and fall into the sin of association. They are so unaware of reality that they think that on the Day of Judgment, when everything will be revealed, Allah will accept their claim that they never committed such a grave sin:

On the Day We gather them all together, We will ask those who associated others with Allah: “Where are the partner-deities for whom you made such claims?” Then they will have no recourse but to say: “By Allah, our Lord, We were not idolaters.” See how they lie against themselves and how what they invented has forsaken them!

Al-An‘am: 22-24

… Turning toward Him. Fear (and respect) Him and perform (the obligatory) prayer. Do not be among the idolaters, those who split up their religion and form into sects, each faction exulting in what it has.

Ar-Rum: 31-32

As these verses reveal, the fact that they happily accept the perversity of those idolaters who divide their religion into sects show just how unaware they really are. Although they know their errors and understand what is right, they refuse to accept the truth out of a strong desire to continue being guided by their own passions and desires.

12-2

Harun Yahya – Secrets of the Hypocrites

December 10, 2009 by · Leave a Comment 

Torment in Hell

1. The Worst Torment

Hypocrites, whom Allah describes in the Qur’an as deserving of even worse, will be punished with the greatest suffering in the Hereafter—in other words, with the torment of Hell:

. . . Do you, then, believe in one part of the Book and reject the other? What repayment will there be for any of you who do that except disgrace in this world? And on the Day of Resurrection, they will be returned to the harshest of punishments. Allah is not unaware of what you do.

Al-Baqara: 85

2. An Unremitting Suffering

Those are the people who trade the Hereafter for this world. The punishment will not be lightened for them. They will not be helped.

Al-Baqara: 86

Hypocrites will remain in Hell for all eternity and their suffering will never be lightened in any way.

3. A Fierce Punishment

Give news to the hypocrites that they will have a painful punishment.

An-Nisa’: 138

According to the Qur’an, the torment of Hell will be fierce and very great. Everyone there will be cast into the flames. Escape will be impossible. They will be bound with chains and iron shackles. They will be scourged with whips of iron. Hypocrites, whose only foods will be boiling water, pus, the tree of Zaqqum and thorns, will wish to leave Hell, but their suffering will never end or ever be alleviated.

The reason is that although they knew everything Allah required of them in this world, they followed their Earthly desires and turned their backs on the truth, declaring war on Allah and His religion.

4. The Most Humiliating Torment

The people in Hell will assume a frightening appearance and experience torment in all respects. Their bodies will be torn apart with fire, boiling water will be poured over their heads, and they will be forced to wear clothing made of tar and flame:

But those who strive against Our signs, trying to nullify them, will have a punishment most humiliating. (Surah Saba’: 5)

5. Curse of Allah

As we have seen, hypocrites will be surrounded with torments in all respects in Hell. Yet there is one torment even greater than all of these, and that is the curse of Allah—His refusal to speak with them and His humiliation and disparagement of them:

The repayment of such people is that Allah’s curse is on them and that of the angels and of all humanity.

Ali ‘Imran: 87

Those who conceal what Allah has sent down of the Book and sell it cheap, take nothing into their bellies but the Fire. On the Day of Resurrection Allah will not speak to them or purify them. They will have a painful punishment.

Al-Baqara: 174

6. They Will be All Alone

The people they imagined to be their friends in this world will be far distant from them in the Hereafter. Each will have his own sufferings, for which reason they will be able to find no friend or comforter, and they will remain all alone.

. . . You will not find any one to help them.

An-Nisa’: 145

In the Hereafter, moreover, they will curse the people they called closest to them in this world.

. . . But then on the Day of Resurrection, you will reject one another and curse one another. The Fire will be your shelter. You will have no helpers.

Al-‘Ankabut: 25

7. They Will Suffer Terrible Loss

There is no doubt that in the Hereafter they will be the losers.

An-Nahl: 109

Leaving behind the life of this world, which they imagined to be so profitable, they will die and enter Hell, their true abode. There they will see the true face of all things and realize that rather than having gained any profit, they have actually suffered a terrible loss. They will realize that everything they did in this world has been meaningless and cannot benefit them at all.

The Lowest Level of Hell

The hypocrites are in the lowest level of the Fire. You will not find any one to help them.

An-Nisa’: 145

As Allah reveals to us in the above verse, hypocrites inhabit “the lowest level of the Fire.” The reason for that, of course, is their two-facedness and their moral model based on strife.

We have touched on dozens of elements that determine hypocrites’ cunning natures. One aim behind our setting out these defects one by one is to show that hypocrites are among the cruelest people who have ever lived, and to provide a means of imparting that knowledge to all.

The reason why the hypocrites described right throughout this book are to be regarded as cruel and extreme is because they are people to whom knowledge has been given. In other words, they have been told of religious moral values and have learned the truth from believers, and even from the messenger of Allah himself. They have lived for a while according to those religious moral values, but then turned their backs on them and, of course, on Allah, on His messenger and the faithful, imagining that their life would be easier as deniers. Allah reveals that:

They swear by Allah that they said nothing, but they definitely spoke the word of disbelief and returned to disbelief after their Islam. They planned something, which they did not achieve and they were vindictive for no other cause than that Allah and His messenger had enriched them from His bounty. If they were to repent, it would be better for them. But if they turn away, Allah will punish them with a painful punishment in this world and the Hereafter, and they will not find any protector or helper on the Earth.

At-Tawba: 74

Therefore, they bear a greater burden of responsibility than—and are quite distinct from—those to whom knowledge has not been imparted; in other words, to people who have not been called to religious moral values and the Qur’an, and who have thus never been followers of Islam. The suffering they experience in the Hereafter will be far worse than the latter, as is revealed by Allah. That is because hypocrites appear to be religious during the course of their lives, avoiding any number of telltale sins that would enable them to be identified by believers. In their hearts, however, they harbor no obedience towards Allah and His messenger but on the contrary, feel a cunning hatred of and enmity towards them. It is only natural and just that such people should deserve the worst punishment in Hell, because hypocrites have witnessed the finest examples of moral values in the community of the faithful, have lived in the most peaceful environment, and have experienced great love and respect. However, although they have known nothing but goodness and beauty from believers, still they manage to feel hatred for them because of the sickness in their hearts.

Moreover, because they were proud and arrogant in the face of believers during their time in this world, Allah will humiliate and belittle them.

The position of the hypocrites is described thus in one hadith:

On the Day of Qiyamah, the one in the vilest of conditions will be a two-faced person.

Sahih Bukhari and Muslim

They seek to deceive believers in this world but in the Hereafter, will beg them for even the slightest help. Yet of course believers will not be taken in by this. Thanks to the infinite justice of Allah, they will live for all eternity among His blessings.

Verses speak of hypocrites’ endless lamentation in Hell:

That Day the men and women of the hypocrites will say to those who believe, “Wait for us so that we can borrow some of your light.” They will be told, “Go back and look for light!” And a wall will be erected between them with a gate in it, on the inside of which there will be mercy but before whose exterior lies the punishment. They will call out to them, “Were we not with you?” They will reply, “Indeed you were. But you made trouble for yourselves and hung back and doubted and false hopes deluded you until Allah’s command arrived. The deluder deluded you about Allah. So today no ransom will be accepted from you or from those who disbelieved. Your refuge is the Fire. It is your master. What an evil destination!”

Al-Hadid: 13-15

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Harun Yahya – Secrets of the Hypocrites

November 5, 2009 by · Leave a Comment 

3. Allah Inflicts Various Spiritual Troubles on Them

Allah inflicts various spiritual woes on people who are arrogant before Allah thinking himself self-sufficient, and He makes a dark and narrow life for them in this world. Hypocrites cannot comprehend the source of the spiritual troubles visited upon them and live in confusion, since they are quite incapable of fathoming their origins.

They first harbor uneasiness, whose origins they are unable to identify. Yet the reason for it is actually quite clear.

There is evil in every human being’s lower self. However, just as he knows this, he also knows to avoid it. That is because—as stated in the verse below—while Allah imparts sin and evil in the human self, He also imparts the inspiration with which to avoid them:

And [I swear by] the self and what proportioned it and inspired it with depravity or sense of duty, he who purifies it has succeeded; he who covers it up has failed.

Ash-Shams: 7-10

As we have seen, in the same way that one side of self calls people to wickedness, a person also possesses a conscience that constantly calls him to goodness. The voice of the lower self is that of satan, and the voice of one’s conscience is the voice of truth. By constantly ignoring their conscience, hypocrites bring the wickedness in their lower selves to the fore. At this point they enter a state of spiritual conflict, and as a result, experience unremitting unease.

In addition to this unease, whose cause they are totally unable to identify, they harbor feelings of restlessness, doubt, and fear. The factor underlying all this fear is their distance from Allah and inability to comprehend that all things are under His control. Since they imagine that events are actually under their own control, they assume that they must also calculate every tiny detail regarding them.

Like all deniers, hypocrites are constantly preoccupied by such worldly matters as how to live, how to please others, how to maintain good health and never fall ill. That is by no means the end of the matter; they panic when they see that events are not going as they wish, and chase even more after the things of this world. This state of affairs persists until they die. Since they refuse to submit, admit their need of Allah, and place their affairs in His hands, they live in permanent stress and restlessness. Their psychological states are described in these terms in the Qur’an:

They imagine every cry to be against them.

Al-Munafiqun: 4

In addition, their efforts to make themselves popular and please others actually worsen their uneasy situation. That is because hypocrites, who constantly perform evil and mire themselves in sin, are in fact not liked by many people at all. In the same way that they attract the hatred of believers, they also gain the antipathy of others. Allah depicts them as repellent to others, thus inflicting on them one of the worse troubles they could ever face, that of not being loved, and thus leaving them alone and friendless in both this world and the Hereafter.

These people are unloved by others in the same way that they are unloved by Allah. They seek to give the impression that they are of great stature, though they are not so at all, and thus fall into a most humiliating position. Actually despised by those around them, they never enjoy true respect, and no value is ever placed on their ideas. That they will be demeaned both in this world and in the Hereafter is revealed in the Qur’an:

. . . They will have disgrace in this world and in the Hereafter they will have a terrible punishment.

Al-Baqara: 114

. . . Do you, then, believe in one part of the Book and reject the other? What repayment will there be for any of you who do that except disgrace in this world? .

Al-Baqara: 85

4. They Imagine that They will Inevitably be Forgiven

. . . [They are] taking the goods of this lower world, and saying, “We will be forgiven.”

Al-A’raf: 169

Due to the disease of self-satisfaction they bear within them, hypocrites imagine that Allah has a great love for them and will inevitably reward them with good things. They maintain that all their many devilish deeds were actually committed with the best of intentions. They think, along the lines of the verse cited above, “If we do wrong, we will be forgiven.” This stems from their refusal to recognize Allah or to appreciate His justice.

Yet Allah is He Who punishes evil. Because of what they have done in this world, hypocrites will be gravely disappointed in the next one. They appear to be as one with the community of the faithful, and may engage in various activities. Yet because of the sickness in their hearts, they will see that all their actions in this world count for nothing. However, their self-satisfaction prevents them from seeing this while they are in this world. The position they will face in the Hereafter is described in these terms in verses:

Say: “Shall I inform you of the greatest losers in their actions? People whose efforts in the life of this world are misguided while they suppose that they are doing good.”

Al-Kahf: 103-104

5. The Physical Harm Wrought by Their Self-Satisfaction

We have already emphasized the consequences to which hypocrites’ actions will give rise. Instead of thinking that these will inflict harm on them, they imagine that they are actually performing good deeds, as the verses tell us. The warnings and reminders issued to them come as a great surprise. They imagine that the believers they deal with are behaving wrongly and are unnecessarily warning totally innocent people. They imagine that the messenger and believers cannot fully appreciate them. However, believers, and the messenger in particular, are perfectly capable of perceiving the sickness in their hearts, both from their defective words and from their external appearances. Indeed, Allah has revealed that His messenger will be able to recognize them:

If We wished, We would show them to you and you would know them by their mark and know them by their ambivalent speech. Allah knows your actions.

Muhammad: 30

But as we have been describing since the very outset, the disease of self-satisfaction actually inflicts great harm on them. Their inner darkness and their uneasy, cunning spiritual state totally impacts on their external appearance. Clear proof can be seen regarding their hypocrisy, both in their speech and in their physical appearance. But as previously stated, only the messenger can establish certain identification on this matter. Following his description, the believers around him witness how their inner darkness is reflected on the outside.

The fact that their ways of speaking and facial expressions are defective, the dark expression that falls over their faces, their inability to understand even the simplest matters, and their lack of wisdom are just a few examples of the damage their sickness inflicts. Yet they cannot see that the blessings in their possession are departing one by one. On the contrary, they imagine that all is well. Indeed, they remain totally unaware of the defects in their external appearance, their gestures, expressions and speech. This is both a great trouble inflicted on them by Allah, and also a trap that will cause their own snares to rebound back on themselves.

11-46

Harun Yahya – Secrets of the Hypocrites

September 24, 2009 by · Leave a Comment 

They Seek to Harm Believers and to Create Divisions

When those who disbelieve were plotting against you to imprison you or kill you or expel you: they were plotting and Allah was plotting, but Allah is the Best of Plotters.

Al-Anfal: 30

Harboring a subconscious hatred for believers, hypocrites seek to incite strife and division among believers in order to do them harm. As we’ve already made clear, their true aim is to divide believers, imagining that in this way, their community will be weakened and can be prevented from living by religious moral values.

Unity among believers of course constitutes a major support and strength for them. Yet believers draw their real strength from Allah. With the unity among them, believers fulfill the various responsibilities imposed on them, remember Allah, and wage a common struggle against deniers. The hypocritical mindset, which is unable to comprehend that believers draw their true strength from Allah, imagines that it can deal them a heavy blow by causing rifts between believers. Thus emerges one of the consequences of their perspective, in that they expend great energy on an endeavor that they regard as very important but which is actually fruitless and hollow. In their own view, this is the most effective way of weakening such a strong, unified community. After causing rifts among them, they continue their efforts to provoke strife against believers.

As already seen, hypocrites employ cunning methods to try to create such discord among believers. They never create strife by saying, “We will cause rifts to emerge among you.” On the contrary, they maintain that they are trustworthy people who seek to spread truth on Earth. With this cunning behavior, they seek to inspire trust and to create strife without making it apparent. They see this as a major opportunity, but as always, their endeavors come to nothing:

They will not harm you except with abusive words. . . .

Ali ‘Imran: 111

Their Beliefs Regarding the Hereafter, and Their Preference of This World Over It

For the believer, the goal of all his endeavors is the life of the Hereafter. Therefore, all the preparations in this world are in order to attain the life of the Hereafter in the best possible manner. When the subject is the Hereafter, having faith with a sure and certain knowledge becomes especially important. That is because people are reluctant to live for something in which they do not fully believe, which in their view seems illusory. In any case, the small number of believers and the presence of hypocrites is the result of this logic. Although what awaits them is a sure and certain fact, most people still live in constant doubt, despite the detailed accounts in the verses of the Qur’an and the countless proofs that they themselves witness. The reason for their doubts is that because of their earthly desires, they are reluctant to reflect on the truth about the Hereafter that they read in the verses of the Qur’an. Anyone who definitively believes in the Hereafter has understood that this world is of no great worth in comparison to the Hereafter, and will have turned his back on its deceptive baubles. For hypocrites, on the other hand, the world is their most valuable goal, and for that reason, they blind themselves to the Hereafter. Their situation is described in these terms in verses:

No, their knowledge stops short of the Hereafter. In fact they have doubts about it. In fact they are blind to it.

An-Naml: 66

The main reason why they harbor doubts about the Hereafter is the weakness of their faith and their worldly desires. Since they are unwilling to think about the Hereafter, they are unable to comprehend how imminent it is. As is revealed in the Qur’an in the verse, “They did not expect to have a reckoning” (Surat an-Naba’: 27), being called to account is something they never expect. The hypocrisy that dominates their desires manifests itself in this vitally important subject.

The reason, of course, is not unawareness of the Hereafter. They are merely unwilling to call to mind the Day of Judgment, the Hereafter and Hell. Not reflecting on these great truths, they are knowingly taken in by the deceptive nature of this world. By not thinking, they regard themselves as advantaged; and though they regard themselves as profiting from this, they are actually losing eternal Paradise.

They are Passionately Devoted to the Life of this World

The life of this world is nothing but a game and a diversion. The abode of the Hereafter—that is truly Life, if they only knew.

An-Ankabut’: 64

According to what Allah reveals to mankind in the Qur’an, the world has been created as only a temporary home. Our true home is that of the Hereafter, which is where our true lives will be lived. Moreover, those true lives will not be restricted to a mere 60 or 70 years, and people will remain there forever.

This is a great truth which everyone must bear in mind; and in this world, people must prepare for the true home to which they will go after death. Yet most people are unaware of this. To put it more accurately, they have no wish to think about it. They wish to live out their lives in this world, and avoid any ideas that might impinge on that. The existence of the Hereafter deals a heavy blow to their devotion to their worldly concerns. Since they are unwilling to accept this, they prefer to keep the idea as far away as possible. They disregard the information and spend their entire lives avoiding it. This is one way of not doing what they should.

The reason why they are so devoted to the life of this world is their failure to consider death. That is why, whenever the subject of death is brought up, they immediately try to change the subject: Because death will take away all they possess—their bodies, their goods, their money, their beauty, rank and station.

The fact remains, though, that no matter how they may seek to avoid it, death is a great reality. Every human being is born because Allah so wishes it, lives a destiny determined by Him and dies after an allotted period of time, in line with the destiny He has set out. Every rational human being must consider this with an open mind and at that point, fulfill the responsibility befalling him. That responsibility consists of not devoting oneself to the short, transitory life of this world but of living according to the bounds Allah has set.

But to the hardened hearts of hypocrites, life seems very bright and exciting, because the life of this world has been adorned with many baubles, as a requirement of the testing of human beings. By this, the deniers are deceived. People of faith, on the other hand, understand that these adornments are deceptive and that the life of this world will be over and done with in the blink of an eye.

Hypocrites avoid this reality. So strong is their devotion to this world that they ignore the reality of the Hereafter, even though they are very well aware of it. These people read the Qur’an, learn the true nature of events, and are of course familiar with the true nature of this world. Nonetheless, they never renounce it because, as revealed in the verse, they “prefer the life of this world to the Hereafter . . . .” (Surah Ibrahim: 3).

Love of the world has literally bewitched them and left them unable to accept the truth. Therefore, hypocrites engage in worldly calculations, as if they were never going to die. They make endless plans, and the cunning schemes they draw up against Muslims also lie within the framework of these worldly calculations. But being taken in by the adornments of the life of this world and forgetting about the Hereafter will in fact benefit them nothing. On the contrary, a worldly life full of difficulties, woes, humiliation and terrified suffering awaits them.

In their own minds, they have very good reasons for not reflecting on such exceedingly important matters as death, judgment, the Hereafter, Paradise and Hell. The main reason, however, is their hypocrisy. For them, life seems so long as never to come to an end, whereas they imagine that in the Hereafter, if they go there at all, they will merit the very best. The story of the vineyard owner in the Qur’an is an excellent example of this:

He entered his garden and wronged himself by saying, “I do not think that this will ever end. I do not think the Hour will ever come. But if I should be sent back to my Lord, I will definitely get something better in return.”

Al-Kahf: 35-36

The main barriers that prevent one from living by religious moral values, turning to Allah alone and living in the light of His wishes in order to attain His Paradise are his earthly desires—in other words, his passions. However, the common feature of all passions is that they distance people from Allah and His path. The important point is that sooner or later, worldly passions will leave them high and dry. When death comes, none of the values they so overvalued will prove of any use. They will leave behind everything they valued in this world and go alone into the presence of Allah.

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Harun Yahya – Secrets of the Hypocrites

September 10, 2009 by · Leave a Comment 

They Seek to Turn People from the Path of Allah

One of the important responsibilities Allah imposes on a believer is to command what is good and forbid what is evil, and to announce the world the stipulations of the Qur’an’s moral values. It is to warn people to save their eternal lives in the Hereafter by explaining the vital issue of which they are heedless. This responsibility is great, and the work to be done is wide-ranging. For believers, being a vehicle whereby even one person acquires faith is of the greatest importance in obtaining Allah’s approval.

However, the attitude of hypocrites is just about the exact opposite of what it should be. Instead of calling people to the path of Allah, they have undertaken to turn people from it, showing that they act under the inspiration of satan. Instead of being a means whereby people come to faith, the hypocrite’s main objective is, like satan, to turn them aside from that path and attract others to the ranks of the hypocrites:

Among people there is one who argues about Allah without knowledge or guidance or any light-giving book, turning away arrogantly, to misguide people from the way of Allah. He will be disgraced in this world and on the Day of Resurrection We will make him taste the punishment of the burning.

al-Hajj: 8-9

Hypocrites employ a variety of methods. In applying them, however, their main characteristic is cunning. They seek to hinder believers by following a two-faced approach while remaining in their midst. This is doubtless the main reason why they will be made “the lowest of the low” in the Hereafter.

They Bear Tales about Believers to the Deniers

. . . and among you are listeners on behalf of them. . .

At-Tawba: 47

Hypocrites’ greatest desire is to see the society of believers fall apart. For that reason they combine forces with deniers, whom they believe to be very powerful, and embark on a cunning struggle against believers. A unified community of believers represents a severe danger to them. Therefore, they first and foremost seek to eliminate that unity. They aim to wreak as much harm as possible, or rather they strive to do so.

They regard their presence inside a society of believers as an advantage, imagining that while in their midst, they will be able to engage in much covert activity against them, being able to round up news and information. Yet every action they take rebounds as a problem back on their own heads and fails to achieve any aim.

The objective of these people, who initiate co-operation with deniers while still within the community of believers, is to learn the believers’ tactics and then transmit these to the deniers. At this point, however, a factor enters the equation that the hypocrites either do not know or else underestimate. Allah never permits the establishment of any order that works against believers. Over the course of history, all the snares set by hypocrites have collapsed. According to Allah’s promise, this will continue in the future. Everything they do will be condemned to failure.

They Whisper in Secret

Hypocrites engage in secret talk while in the midst of believers, intending to provoke sin, enmity and rebellion:

Don’t you see those who were forbidden to confer together secretly returning to the very thing they were forbidden to do, and conferring together secretly in wrongdoing and enmity and disobedience to the messenger? .

Al-Mujadala: 8

While in the community of the faithful, they establish a secret union amongst themselves and draw up plans against the believers. One example of this was seen in the days of the Prophet Muhammad (s):

As for those who have set up a mosque, causing harm and out of disbelief, to create division between the believers, and in readiness for those who previously made war on Allah and His Messenger, they will swear, “We only desired the best.” But Allah bears witness that they are truly liars.

At-Tawba: 107

The hypocrites of that time secured a separate area from the believers from which to observe from afar the Prophet (saas) and those around him, learn what they were doing and set traps for them. The Qur’an particularly mentions this characteristic of hypocrites. The hypocrites who do so imagine that by keeping something hidden from believers and by drawing up secret plans, they will thus achieve success. The fact is, however, that Allah sees all that they do, as is revealed in this verse: “Don’t they know that Allah knows their secrets and their private talk, and that Allah is the Knower of all unseen things?” (Surat at-Tawba: 78) This behavior stems, of course, from their failure to believe this important secret.

Not only do they adopt an atheistic approach among believers, they also whisper rebellion against the Prophet (saas). But in the Hereafter, when everything they ever did is set out before them, they will realize that what they did was not secret and that it is enough that Allah, the Supporter of the believers, is aware of all plans prepared against them. Hypocrites do not expect Allah to reveal all these activities they seek to conceal from other people, because again, it is human beings whom they fear. In fact, though, all their deeds will be held to account in the Hereafter, and their actions they regarded as secret—which they imagined would never see the light of day—will be laid out, one by one, before them.

They Organize Evil

Believers spend their lives performing religious observances for Allah and undertaking the most serious endeavors on His path. In the light of that objective, they seek to spend every moment of their lives in search of the good; because they know the uncertainty surrounding the time of their deaths.

But hypocrites, as in everything else, behave in a totally contrary way to believers. They seek evil at every moment of their lives. Deliberately planning to slander the innocent or prepare snares for believers, they seek to harm the faithful. All their efforts are directed against believers. The main starting point for their efforts is the resentment they feel towards believers and the verses of Allah. Each warning issued only intensifies the hatred within them and strengthens their desire for revenge, as is revealed in verses:

. . . But then when a warner did come to them, it only increased their aversion, shown by their arrogance in the land and evil plotting. But evil plotting envelops only those who do it. . . .

Fatir: 42-43

This hatred they feel can cause them to do many things. As prophets come to remind them of goodness and beauty and read the verses of Allah, so the rage inside them grows and leads them towards cunning actions. For that reason, they begin to organize and plan evil against believers. They plan to hinder believers’ activities and seek to provoke discord among them. They endeavor to twist a commandment given to believers and to portray disobedience to the prophet as something desirable. They rebel by committing deeds that the prophet says should not be performed, and seek to garner support. Everything they do is aimed at damaging the existing order and weakening the community of the faithful.

According to what the Qur’an teaches us, however, none of these efforts will have any effect. In all periods of history, those who have plotted against Allah’s order have been vanquished. Anyone who is unable to appreciate Allah properly will continue with these endeavors unaware of this great truth. The fact is that, as is revealed in the Qur’an, any scheming will impinge on none but its author.

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