Qaradawi: Egypt’s Steel Wall “Forbidden in Islam”

January 4, 2010 by · Leave a Comment 

qaradawi1 The president of the International Union of Muslim Scholars has said that the steel wall being built by the Egyptian authorities along their border with the Gaza Strip is prohibited according to Islam. Dr. Yusuf Al-Qaradawi added, “Egypt, which fought four wars for Palestine, should not carry out an act that is 100 percent against the Palestinians.”

In a press statement, Dr. Al-Qaradawi said, “The construction of the steel wall, which Egypt is building along its border with Gaza, is prohibited by the Shari’a, because the intention behind it is to block all exit and entry points for Gazans, to intensify the siege around them, to humiliate them, to starve them and put pressure on them to kneel in surrender to Israel.”
He added that the people of Gaza had to resort to tunnels in order to find an alternative to the border crossing at Rafah, which is closed on most days, even for humanitarian relief convoys. “It is”, he said, “as if Egypt is telling the Palestinians, ‘Die, and let Israel live’.”

Shaikh Al-Qaradawi expressed his shock at hearing the news about the wall: “I denied it at first and thought that the story was intended to drive a wedge between Egypt and the Palestinian people. Even Egypt denied the news.” When the story was confirmed as true he was stunned.

In response to statements by Egyptian officials that the wall is a matter of national sovereignty, Sh. Al-Qaradawi agreed that Egypt is free to preserve its sovereignty over its borders, “but it is not free to help in the killing of its Palestinian brothers and neighbours.”

He stated that it is not permissible, no matter which way it is looked at, for Egypt to construct such a wall. “It is not permissible from an Arab perspective, because of Arab Nationalism; it is not permissible from an Islamic perspective, because of Islamic brotherhood; and it is not permissible from a humanitarian perspective, because of human brotherhood. Egypt must open the Rafah border crossing for Gazans, because it is the only lung for them to breathe through. It is a religious and legal duty for Egypt not to suffocate the people of Gaza and collaborate in their murder.”

While calling on all the friends of Egypt to pressurise it to back down over this unjustifiable criminal act, Sh. Al-Qaradawi also called upon the Arab League and the Organization of the Islamic Conference to intervene “to stop this tragedy”. Furthermore, he warned Egyptian officials “to fear God when it comes to their oppressed brothers and sisters,” and not do something that is “100 percent against the Palestinians, and 100 percent in the interests of Israel”.

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Muslims and Climate Change

September 3, 2009 by · 1 Comment 

plant-a-tree Muslims are 1/3 of the world. How can they contribute to saving the earth? I am trying to focus on world’s one third population who are not paying attention about their claim in associating  themselves with their beloved Prophet Muhammad (PBUH) while He was the staunch advocator for the cause of environmental protection. According to Prophet (s) (hadith-by Al-Bukhari) “There is none amongst the believers who plants a tree, or sows a seed, and then a bird, or a person, or an animal eats thereof, but it is regarded as having given a charitable gift”[for which there is great recompense].

On various occasions, it’s been reported that the Prophet (s) had given plenty of importance toward cultivation of land…

See better treatment for animals; special concern for the preservation of water, plant and birds.

Importance of Planting a Tree in Islam

Citing the Prophet’s (s) concern about plants, Qumruzzaman Azmi-Secretary General of the World Islamic Mission, Manchester(UK), said that Prophet (s) says, if a person is dying and he or she gets the chance to plant a tree then do it before dying. Azmi further quoted the Prophet (s) “if the people knew the importance and benefit of planting a tree, there wouldn’t be a single place on earth left treeless.”

According to a prominent Muslim scholar, Dr. Al-Qaradawi, Prophet (s) said “He who cuts a lote-tree (without justification), God will send him to Hellfire.

(this is a much needed tree found in the desert area  with scarce vegetation)

This Hadith gives value to even one tree so we can figure out that how much destructive it is in destroying millions of trees; spoiling the earth’s resources; causing destruction for ozone layer etc.

Encouraging to Cultivate Wasteland

In order to protect the natural resources and preserve the balance existing between the diverse elements of nature in the environment, Al-Qaradawi further quotes the Prophet (s) who not only encouraged the sustainable use of fertile lands, He also told his followers of the benefits of making unused land productive: planting a tree, sowing a seed and irrigating dry land were all regarded as charitable deeds. “Whoever brings dead land to life, that is, cultivates wasteland, for him is a reward therein.”

Essentially, it is prohibited by Islam to let the land set idle for a long time without working it out, quoted  by Iqbual Nadvi from ICNA(Islamic Circle of North America).

Water Conservation

For the purpose of saving water, the Prophet (s) strictly abstained His followers from wasting a single drop of water while making Wadu( a ritual of removing impurity) . He also recommended repeating each thing not more than three times while performing Wudu, even if they are sitting near lake, river or a flowing spring.

In fact, there are innumerable instances which substantiate the intimate relation of the Prophet with Earth, Water, Land and Animal.

In the context of treating birds, He says “If anyone wrongfully kills even a sparrow, let alone anything greater, he will face God’s interrogation” [Mishkat al Masabih].

Reducing Animal Cruelty

Prophet Muhammad (s) taught his followers to be gentle and cautious at the time of slaughtering animals. He advised to use sharp knives following a civilized method in slaughtering the animals so that it could minimize the risk of  hurting  and facilitating  them to die quickly with little pain.

However, He forbade sharpening the knives and slaughtering any animal in the presence of other animals which, essentially, shows the dignity toward the animal. Prophet used to give special consideration to camel and horses as the most useful animal for journey and battle.

Obama’s View

Addressing in Cairo, US President Barack Obama inspired the Muslim World by inculcating them:” As a student of history, I also know civilization’s debt to Islam. It was Islam – at places like Al-Azhar University – that carried the light of learning through so many centuries, paving the way for Europe’s Renaissance  and Enlightenment.”

The Qur’an says, mankind holds a privileged position among God’s creations on earth: he is chosen as khalifa (vice-regent), and carries the responsibility of caring for God’s earthly creations. Each individual is given this task and privilege in the form of God’s trust. But the Qur’an repeatedly warns believers against arrogance: they are no better than other creatures.

“No creature is there on earth nor a bird flying with its wings but they are nations like you

[Qur’an 6:38]

“Surely the creation of the heavens and the earth is greater than the creation of man; but most people know not.”

[Qur’an 40:57]

Protecting Eco-System

In the thesis, submitted into UNO, Professor Dr. Farooq Hassan-President

Pakistan Ecology Council, says: protecting the environment and eco-systems of the earth are a major concern of the Islamic Faith. If the situation of the environment keeps deteriorating at the present rate, there will ultimately be no life, no property and no religion left.

As we face the effects of pollution and water scarcity in some parts of the world and floods and violent storms elsewhere, now it’s time for the world

community as a whole, Muslims, Christians and Jews, Hindus and Buddhists, atheists and agnostics, to take a leaf out of the Prophet’s book and address the current environmental crisis seriously and wisely.

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