Dealing with Hypocrites

October 6, 2011 by · Leave a Comment 

By Karin Friedemann, TMO

In this world, there are many people who do not speak the truth. Even more alarming, there are people who speak in half-truths, using linguistic details to mislead, while not technically lying. Just as the Disbelievers read the Quran looking for corruption within it, certain people make agreements in bad faith, seeking loopholes. Like the Quranic description of Satan, this person makes a promise, but then when you ask him about it, he claims he never promised that thing! Such people can make us want to beat our heads against the wall.

The Prophet (s) said: “Most of man’s mistakes and sins are committed by his tongue, and the worst sin is to lie!”

How can we navigate ourselves safely in a world where things are often not as they are explained? One thing we must do is give less space in our minds to the hypocrites. “Hanging onto resentment is letting someone you despise live rent-free in your head,” as the saying goes. It is important to let go of the fantasy that we can control others. All we can do is control how we react to them, and make sure we don’t fall into their trap.

“Because hypocrisy stinks in the nostrils one is likely to rate it as a more powerful agent for destruction than it is.” wrote Rebecca West in 1928.

Promise-breakers generally have a pattern of behavior. At a certain point, nobody believes what they say. The Quran states in Surat al-Nur:

And of mankind, there are some who say: “We believe in Allah and the Last Day’’ while in fact they do not believe. They try to deceive Allah and those who believe, while they only deceive themselves, and perceive (it) not!

There are some people who are outwardly religious, but you still cannot trust them because they have developed an internal dialogue that justifies their transgressions against other people. A terrible example I can give is an outwardly devout Muslim man who married three wives without clearly explaining his marital status to his brides. When I asked him why he did not inform his third wife of his other two wives, his reply was, “She did not ask!”

In light of this admission I feel obliged to advise those seeking to enter into a marriage with anyone to do three things:

1.    Ask questions! Never trust someone blindly or withhold questions in fear of offending.

2.    Talk to people who know this person and ask very specific questions about their past.

3.    Ask for the person’s credit report

In this day and age where we arrange marriages with near strangers from other parts of the world, it important to check out anyone we plan to marry. A credit report will tell you a lot about a person, in particular: does this person honor his or her agreements? If a bank would not loan money to this person, it would be wise for you not to invest too much trust in this person.

On the authority of Abdullah ibn ‘Amr, the Prophet (s) said: “There are four traits which, whoever possesses them is a hypocrite and whoever possesses some of them has an element of hypocrisy until he leaves it: the one who when he speaks he lies, when he promises he breaks his promise, when he disputes he transgresses and when he makes an agreement he violates it.”

Nobody is perfect. Some innocent people break promises just because they have personal weaknesses, not because they were intending to deceive. A friend of mine who was going to Germany asked me what I wanted as a gift so I asked her to bring me some marzipan. She faithfully bought the marzipan, but during the journey could not control her sweet tooth and ate it all! I was disappointed of course but I did not hate her for this because she did the honorable thing: She admitted she had made the promise, admitted she broke the promise, and felt genuinely sorry.

There is a huge difference between this and those who purposely trick people, who backbite, cheat, or bluff their way through life, and when you confront them they become hostile to avoid further discussion. One woman found out shortly after marriage that her fiance had lied about his ethnic background, his financial status, and even his source of livelihood! When she asked him why, he said, “If I had told you the truth, you would not have married me.”

A true liar lies in order to seek personal gain. It is not just a reflexive action like that of a teenager whose father asked her, “Have you been smoking?” Real hypocrites actually enjoy torturing truthful people with confusion, considering themselves above others.

Imam Ali stated about the hypocrites: “They are jealous of other people’s prosperity, interested in other people’s misery and are a source of hopelessness and stress.”

I have learned as I have grown older to trust others less and myself more. I have learned that my body never lies. If a certain person causes me to have headaches and stomachaches, or causes my heart rate to increase, that person is probably unhealthy for me as company. I should even refrain from arguing with such a person because they only respond with lies to my attempts to appeal to their higher self.

Karin Friedemann is a Boston-based freelance writer. karinfriedemann.blogspot.com

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Shakh Tahir Qadri’s Fatwa Against Suicide Bombing and Terrorism

April 1, 2010 by · 1 Comment 

(Continuation from last week–part four)

The Quran says:

“(Say to the people:) ‘Listen, sincere obedience and worship is only Allāh’s due. And those (disbelievers) who have taken (idols as) helpers other than Allāh (say in false justification of their idol-worship:) ‘We worship them only that they may bring us near to Allāh.’ Surely, Allāh will judge between them concerning the matter in which they differ. Certainly Allāh does not give him guidance who is a liar, very ungrateful.”

(Al-Quran, 39-3)

When the idolaters of Makka were asked the reason of idol-worship, they said the idols would get them into Allah’s proximity. The intention to attain to Allah’s nearness is good, but idol-worship is blasphemy and disbelief. The idolatry, therefore, cannot be justified because of good intention.

Similarly, the terrorists’ claim of reformation too cannot be accepted because, practically, they prove bloodshed and violence instead of some constructive work and reformation. Allah Most High says:

“And among people there is also someone whose conversation seems to you pleasing in the life of the world and who calls Allāh to witness that which is in his heart, but in truth he is most quarrelsome. And when he turns away (from you), he runs about in the land to do (everything possible) to rouse mischief and destroy crops and life. And Allāh does not like mischief and violence. And when it is said to him (on account of this tyranny and violence): ‘Fear Allāh,’ his arrogance stimulates him for more sins. Hell is, therefore, sufficient for him. And that is indeed an evil abode.”

(Al-Quran, 204-206)

These verses too describe that many people will make conversation appearing delightful in the perspective of superficial arguments. They will swear on their good intentions, and declare Allah witness to their noble objectives and pious aims. Despite their assertions and testimonial claims, however, Allah has declared them miscreants and evil-mongers to face the torment of Hell. So their swearing on their intentions has been refuted because they are doing sheer terrorism, violence and strife. Their crimes, therefore, cannot be forgiven due to their good intentions and noble designs declared on oath. This is the basic principle drawn from the Quran and Islamic Law.

These Quranic verses explain the same point:

“When it is said to them: ‘Do not spread disorder in the land,’ they say: ‘It is we who reform.’ Beware! (Truly) it is they who spread disorder, but they do not have any sense (of it) at all.”

(Al-Quran, 11-12)

Here again the mischievous and criminal mentality has been described that the miscreants never take their activities as disruption, violence and strife; rather, they call it Jihad and deeds of reconstruction and reformation. They presume that the tyrannous activities they perpetrate are aimed at greater good of society. Today’s tragedy is that terrorists, murderers, mischief-mongers and rioters try to prove their criminal, rebellious, tyrannous, and brutal blasphemous activities as a right and justified reaction to foreign aggression under the garb of defense of Islam and national interests.

They should know that, as good intention can never prove an unlawful act justified, pious designs can never prove blasphemy as righteousness, and virtuous objectives can never prove an impure act wholesome, the intention to perform Jihad, in the same way, can never prove violence and terrorism lawful and permissible. The intention to protect Islam, erect defense against foreign aggression and avenge the wrongs and excesses inflicted upon Muslim Umma is one thing, and brutal mass murder of innocent citizens, vast destruction of civil property, ruthless target killings and destruction of mosques and markets and businesses is altogether a different debacle. The former can never prove the latter lawful. The one has nothing to do with the other; there is no relevance and congruity between the two. Terrorism, carnage and mass destruction can never be justified in the name of any intention of enforcing Islamic commands and judicial system. Nor can these condemnable activities be any exception to the rule, or be overlooked, or forgiven.

The in-depth study of the Quran and Hadith makes one dauntlessly declare that Islam makes it conditional to realize the lawful objectives only through lawful means, to attain to the noble targets only through permissible resources and reach the sacred destinations by treading only the righteous ways. A holy goal can never be attained by following an evil and criminal path. Constructing a mosque is a pious act, but it cannot be proved lawful to do it by looting a bank. The objectives of mercy cannot be achieved through cruel and oppressive ways. The designs of an exalted pious person cannot be materialized by adopting blasphemous methodology. In sum, good cannot be earned by evil means. Fair is fair and foul is foul. This is Satan who says, ‘fair is foul and fouls is fair.’ This is the majesty and purity of Din that it has purified and reformed both the destination and its path. It has made both objective and method pure and upright.

The people who base their argument on the Hadith, ‘actions are judged according to intentions,’ in order to justify their brutal ways and cursed means, make false and heretic implications. They cannot set a wrong thing right. This Hadith signifies only those actions that are proved pious, permissible and lawful. Their acceptability has been based on trueness of intention. If the intention is pure, they will be accepted, or they will be rejected. If the intention is not good, or the coveted intention does not exist, the actions will not be considered acts of worship, despite their apparent righteous value. They will be rejected or discredited. But the actions that are forbidden, unjust, unlawful and blasphemous cannot be made permissible, lawful, just and creditable by even extremely good intentions joined together. This is such an Islamic principle and legal formula as no one of the Companions, pious predecessors, Imams, and authorities of hadith and exegeses has departed from to date. Some scholars have also interpreted this hadith, ‘actions are judged according to intentions,’ as pointing to manifestation of deeds according to intentions. The actions take shape according to the intentions. So a terrorist’s actions speak of his intentions. His killings and destructive activities refer to his foul intention and condemnable ideas and beliefs. His heinous actions cannot stem from pious intentions and beliefs. The bloodshed he causes refers only to a cruel man inside him and not any kind and merciful soul. It is, therefore, evident that whatever false implications and foul justifications these rebels, criminals, evil-mongers, tyrannous brutes may put forth to prove their atrocities as act of Jihad, they have nothing to do with the teachings of Islam.

The Holy Quran has vividly described them in this verse:

“It is those whose entire struggle is wasted in worldly life, but they presume they are doing very good works.”

(Al-Quran, 18: 104)

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Shakh Tahir Qadri’s Detailed Fatwa Against Suicide Bombing and Terrorism

March 11, 2010 by · Leave a Comment 

Leading Islamic Scholar’s Detailed Fatwa Against Suicide Bombing and All Forms of Terrorism – Shaykh Tahir Qadri

Shaykh-Tahir-Qadri A torturous spate of terrorism that continues unabated for last many years has brought Muslim Umma in general and Pakistan in particular into disrepute. There is no gainsaying the fact that the Muslims on the whole oppose and condemn terrorism in unequivocal terms and are not ready to accept it even as remotely related to Islam in any manner. However, a negligible minority amongst them seems to give it a tacit support. Instead of openly opposing and condemning terrorism, these people confuse the entire subject by resorting to misleading and perplexing discussions. Injustice being currently meted out to the Muslims in certain matters, double standards displayed by bigger powers and their open-ended and long-term military engagements in a number of countries, under the pretext of eliminating terror, form some of the fundamental local, national and international causes that underpin terrorism, and add a punch to the war cry of militants.

Similarly, the terrorists’ recourse to violence, indiscriminate massacre of humanity, suicide bombings against innocent and peaceful people, and bomb blasts on Mosques, shrines, educational institutions, Bazaars, governmental buildings, trade centers, markets, security installations, and other public places, which are heinous, anti-human and barbarous steps in their very essence, have become a routine affair. These people justify their actions of human destruction and mass killing of hundreds of innocent people in the name of Jihad and thus distort, deform and confuse the entire Islamic concept of Jihad (holy struggle against evil). This situation is causing Muslims in general and the Muslim youth in particular to fall prey to doubts and reservations besides muddling their minds in respect of Jihad because those perpetrating these atrocities are from amongst Muslims. They practice Islamic rituals, perform acts of worship and wear appearance delineated in Sharia. This has put not only the common Muslims but a dominating majority of religious scholars and intellectuals too into a paradox, bewildered to know truly the exact and precise Islamic injunctions about the way of workings, methods and measures these individuals and groups have adopted to cause the havoc.

Furthermore, the Western media is in wont of over-projecting the incidents and episodes of terrorism and extremism about the Muslim world, and does not at all highlight positive and constructive aspects of Islam, its peaceful teachings and anthropological philosophy and orientation. So much so, that it does not even reflect hatred, condemnation and opposition towards extremists, militants and terrorists that permeate the Muslim societies. The negative outcome of this attitude has appeared by way of bracketing both Islam and terrorism together. Consequently, the western mind starts conjuring up the picture of terrorism and extremism at a slight mention of the word ‘Islam’, putting the Western-bred and educated youth in a quandary, leaving them more beleaguered than before. The present generation of Muslim youth in the entire Islamic world is also falling victim to mental confusion and decadence intellectually, practically and in the domain of beliefs and religious tenets.

Because of this situation, two kinds of negative responses and destructive attitudes are forming up: one in the form of damage to Islam and the Muslim world, and second a threat to the Western world in particular and entire humanity in general. The damage to Islam and Muslim world is that the Muslim youth, not completely and comprehensively aware of Islamic teachings, regard terrorism and extremism as emanating from religious teachings and attitudes of religious people under the influence of media; hence, they are getting alienated from religion. This misplaced thinking is leading them to atheism, posing lethal dangers to the Muslim Umma in future. Contrary to this, the damage threatening the Western world in particular, and entire humanity in general, is that the above-mentioned policies and racial profiling of the Muslims is inciting negative response among some of the Muslim youths who regard these forays against Islam as an organized conspiracy and enmity by some influential circles in the western world. By way of reaction, they are either gradually becoming extremists, militants and terrorists, departing moderation and poised outlook on life, charged with hatred and revenge, or are being grown and groomed into the design. Thus, the Western policies are instrumental in producing and inducting new potential terrorist recruits and workforce, with no end in sight. In both the cases, the Muslim Umma as well as humanity are heading towards a catastrophe.

Moreover, these circumstances are heightening tension, creating larger trust deficits between the Islamic and the Western worlds. The increase in terrorism is paving the way for greater foreign interference in and pressure on the Muslim states. This widening gulf is not only pushing the humanity towards inter-faith antagonism at the global level but also reducing to nothingness the possibilities of peace, tolerance and mutual coexistence among different human societies on the globe. We thought it necessary, under these circumstances, to put the Islamic stance on terrorism precisely in its right perspective before the Western and Islamic worlds, in the light of the Holy Quran, Prophetic traditions and Books of Jurisprudence and Beliefs. We want to put across this point of view before all the significant institutions, valuable think tanks and influential opinion-making organizations in the world so that the Muslim and non-Muslim circles, entertaining doubts and reservations about Islam, are enabled to understand Islam’s standpoint on terrorism more clearly and unambiguously. The contents of this research work have been summarized here briefly.

The first chapter of this document, explaining and elaborating the meaning of Islam, discusses its three grades i.e. Islam (peace), Iman (faith) and Ehsan (Spiritual Excellence). These three words, both literally and metaphorically, represent peace, safety, mercy, tolerance, forbearance, love, affection, benevolence and respect for humanity. It has been proven in the second chapter of this document through dozens of Quranic verses and Prophetic traditions that the mass killing of Muslims and perpetration of terrorism are not only unlawful and forbidden in Islam but also denote the rejection of faith. Through reference to the expositions and opinions of jurists and experts of Exegeses and Hadith, it has been established that all the learned authorities have held the same opinion about terrorism in 1400-year-old history of Islam.

The third chapter of this edict describes the rights of non-Muslim citizens quite comprehensively. The opinions of all the leading jurists have also been listed in the light of various Quranic verses and Prophetic traditions.

In addition to that, the most important point this research study has undertaken to make revolves around the thought, ideology and mindset, which pits a Muslim against another and finally leads him to massacre innocent humanity. Such a mindset not only regards the killing of women shopping in markets and School-going girls permissible but also a means of earning rewards and spiritual benefits. What power or conviction rouses him to kill people gathered in the mosque, and earn Paradise through carnage? Why does a terrorist decide to end his own life, the greatest blessing of Allah Almighty, with his own hands through suicide bombings? How he comes to believe that, by killing innocent Muslims through suicide bombing, he would become a martyr and enter Paradise? These are the questions whirling in the mind of every person possessing common sense. While furnishing befitting answers to these emerging questions, we have resorted to those historical facts, besides scholarly arguments, which the Holy Prophet (blessings and peace be upon him) himself identified. Undertaking the comprehensive analysis of signs, beliefs and ideologies of Khawarij through the Quranic Verses, Prophetic traditions and jurisprudential opinions of jurists, we have established that the terrorists are the Khawarij of the contemporary times.

After declaring this forbidden terrorist act rebellion, gory brutality on earth and an act of infidelity, we have drawn the attention of all the responsible powers and stakeholders under the topic, “Call to Reflect and Reform” to the need of eliminating all the factors that cause people to entertain doubts, and reinforce the hidden hands actively engaged in spreading the plague around. Another theme under discussion these days emphasizes that since foreign imperialist powers are making unwarranted and unjustified interference in Muslim countries including Pakistan, the so-called Jihadi groups have come in their way to launch the offensive, inflicting upon them a devastating blow. Their action though not right and justifiable, they should not be reviled and condemned because their intention is to defend Islam. In our view, this is an awful witticism and a deplorable stance. To remove the misconception, we have specified a brief portion of the treatise in the beginning to this subject as well, bringing to the fore the fact in the light of the Quran and Hadith that evil cannot become good under any circumstances, nor can oppression transform itself into virtuous deed due to goodness of intention.

After these explanatory submissions, we also regard it our fundamental duty to let everyone know without any grain of doubt that we are going ahead with the publication of this research work solely for the sake of respect and dignity of Islam and service of humanity. We do not mean to condone or approve the unpopular and unwise policies of global powers through this Edict, nor do we aim to justify the wrong policies of any government including that of Pakistan. We neither seek pleasure of any government, nor tribute or appreciation from any international power or organization. Like always, we have taken initiative and are performing this task as a part of our religious obligations. Our objective in doing so is to wash off the stain of terrorism from the fair face of Islam, familiarizing the Muslims with real teachings of the Holy Quran and Sunna and try to rid the suffering humanity of the raging fire of terrorism.

May Almighty Allah bless this endeavour with His benevolent acceptance through the holy means of His Beloved Messenger (s).

– to be continued –

Harun Yahya – Secrets of the Hypocrites

November 19, 2009 by · Leave a Comment 

Hypocrites Never Vanquish Prophets

Those who anticipate the worst for you say, “Were we not with you?” whenever you gain a victory from Allah, but if the disbelievers have a success they say, “Did we not have the upper hand over you and yet in spite of that keep the believers away from you?” Allah will judge between you on the Day of Resurrection. Allah will not give the disbelievers any way against the believers.

An-Nisa’: 141

All through history, hypocrites have rebelled against the truth and waged a war against believers from inside their community. As revealed in the verse “. . . But all might belongs to Allah and to His messenger and the believers. But the hypocrites do not know this” (Surat al-Munafiqun: 8), hypocrites have always claimed that they are superior to believers and will overcome them. Yet despite all these baseless claims, they have never been able to vanquish the believers. Messengers and the believers around them have always emerged victorious. This situation has persisted, just like a law, throughout history.

When events are viewed through the perspective of the Qur’an, the reason for this is easy to see. Allah never permits hypocrites to gain an advantage over the faithful. On the contrary, he overthrows them by means of the messenger and the faithful. Allah reveals in the Qur’an that He has warned all deniers, hypocrites included, who engage in actions aimed against believers and that He will punish them unless they put an end to their cunning activities:

If the hypocrites and those with sickness in their hearts and the rumor-mongers in Madina do not desist, We will set you onto them. Then they will only be your neighbors there a very short time.

Al-Ahzab: 60

Allah also reveals, with examples, how He will always support sincere believers who turn to Him in all they do against the deniers. By means of Allah’s help and support, His messengers have always secured victory, even under the most seemingly difficult conditions.

This is described with several examples in the Qur’an. One of these is Talut, who assumed command of the army in a war waged against the deniers in the time of the Prophet Dawud (as). Talut, placed in command of the believers due to his superior military abilities, made a number of recommendations to the army. However, a number of people of weak faith turned their backs on this advice, though they should have obeyed him, and acted in accordance with their own desires:

When Talut marched out with the army, he said, “Allah will test you with a river. Anyone who drinks from it is not with me. But anyone who does not taste it is with me—except for him who merely scoops up a little in his hand.” But they drank from it—except for a few of them. Then when he and those who believed with him had crossed it, they said, “We do not have the strength to face Goliath and his troops today.” But those who were sure that they were going to meet Allah said, “How many a small force has triumphed over a much greater one by Allah’s permission! Allah is with the steadfast.”

Al-Baqara: 249

At the moment of battle, the hypocrites sought to create difficulties for the faithful by their sudden disobedience, though the believers displayed not the slightest disobedience and supported the messenger in the fighting:

When they came out against Goliath and his troops, they said, “Our Lord, pour down steadfastness upon us, and make our feet firm, and help us against this disbelieving people.” And with Allah’s permission they routed them. . . .

Al-Baqara: 250-251

Allah grants success to believers and victory over the deniers in response to their sincerity and determination. While they enjoy great success in this world, and the approval and paradise of Allah in the Hereafter, deniers are cursed and punished by Him.

Correct Approach Towards Hypocrites

O Prophet! Strive against the disbelievers and hypocrites and be harsh with them. Their refuge is Hell. What an evil destination!

At-Tahrim: 9

The approach to be taken towards hypocrites receives much attention in the Qur’an. In the same way as the believer learns all he needs from the Qur’an, he also learns how to behave in this regard.

The exemplary advice given to believers in the Qur’an is this: that believers should never take hypocrites as their friends, and that they should warn the hypocrites by means of the Qur’an so long as the two remain together. And if the advice given bears no fruit, they should expel the hypocrites from among them. At this point, of course, Allah’s messenger must take the final decision regarding the hypocrites. By means of His messenger, Allah enables believers to take the correct decision.

Let us now examine those verses concerning the attitude to be adopted towards hypocrites.

1. Not to Confide in Them

You who believe! Do not make friends of people with whom Allah is angry, who have despaired of the Hereafter as the disbelievers have despaired of the inhabitants of the graves.

Al-Mumtahana: 13

As we have seen from the beginning, in the light of the verses of the Qur’an, hypocrites are definitely not the kind of people that one should befriend or confide in. Only those of weak faith or in whose hearts faith is not yet fully established take these people, who fail to befriend Allah and who are in consequence not befriended by Him, as their confidants.

The verses revealed by Allah on this subject encourage believers to be on their guard against hypocrites at all times and never to confide in them. It is a matter of great importance to be on one’s guard against hypocrites, who hate the believers and wish them to be dispersed and suffer difficulties.

2. To Rule with Justice Among Them

They are people who listen to lies and consume ill-gotten gains. If they come to you, you can either judge between them or turn away from them. If you turn away from them, they cannot harm you in any way. But if you do judge, judge between them justly. Allah loves the just.

Al-Ma’ida: 42

Implementing the stipulation in the above verse is a matter for the messenger at the head of the people alone. The messenger either rules among the hypocrites, as he desires, or else turns his back on them.

3. To Give Advice if They Will Receive That Advice

Allah knows what is in such people’s hearts, so turn away from them and warn them and speak to them with words that take effect.

An-Nisa’: 63

As can be seen from this verse, it is recommended that hypocrites be given effective advice. By this important and effective method, they can come to realize what they have done and regret it. The main thing here is to issue reminders so that they can feel such regret. Someone who fails to heed such advice has declared open war on the religious moral values. Therefore, one must never forget that these people should be spurned, not befriended.

Believers give these people advice in the hope that they will mend their ways. But certainly, every piece of advice increases the suffering in the Hereafter of the hypocrite who turns his back on it. All the advice given to hypocrites is actually a snare, set for them by Allah. By remaining among believers and working in secret, hypocrites imagine that they are being very clever, never realizing that in the Hereafter, they will be recompensed for every piece of advice they received while remaining among believers. In this way they fall into an eternal trap while seeking to set their own snares for believers.

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Harun Yahya – Secrets of the Hypocrites

September 17, 2009 by · Leave a Comment 

They Mock the Believers

Another of the actions they engage in is mockery. The inferiority complex and tension that hypocrites suffer because of the strength of believers emerges by means of mockery. Taking advantage of believers’ good intentions, they disparage them and seek to belittle them in others’ esteem, as a result of their unconquerable anger. Allah informs us of this in their own words:

. . . But then when they go apart with their satans, they say, “We are really with you. We were only mocking.”

Al-Baqara: 14

But in fact, they cannot do believers any harm, neither with their mockery nor with other forms of oppression. Allah is aware of and sees all their behavior. In the Qur’an, He tells us that it is actually the hypocrites who are mocked and belittled:

But Allah is mocking them, and drawing them on, as they wander blindly in their excessive insolence.

Al-Baqara: 15

Since hypocrites envy believers, all their behavior is aimed at not letting that hatred show. Since they expect certain advantages from believers, hypocrites take great pains not to make their hatred apparent. Subconsciously, however, their enmity always shows its face. Mockery is a secret sign of the rage and hatred that hypocrites feel in their hearts, which boils to the surface through their words, looks and facial expressions.

The verses clearly describe the behavior that hypocrites engage in solely because believers have faith. Since they regard themselves as superior and far removed from the Hereafter, they attach no significance to what others do for Allah and therefore, can mock a life devoted to Him and the Hereafter:

Those who did evil used to laugh at those who believed. When they passed by them, they would wink at one another.

Al-Mutaffifin: 29-30

Allah also describes how this behavior will be rewarded in the Hereafter:

So today those who believe are laughing at the disbelievers.

Al-Mutaffifin: 34

Since hypocrites act with the cunning cleverness of satan, they do not openly engage in this behavior aimed against believers. They are careful to conceal it afterwards. But subsequently, when their malice does emerge and their mockery is thrown in their faces, then their hypocritical logic manifests itself. In the event of such an event, hypocrites maintain that they harbored no bad intentions and have been misunderstood. They will do all they can to prove their so-called innocence:

If you ask them they will say, “We were only joking and playing around.” Say: “Would you make a mockery of Allah and of His signs and of His messenger?”

At-Tawba: 65

They Slander the Faithful

Who could do greater wrong than someone who invents lies against Allah or denies His signs? The wrongdoers are certainly not successful.

al-An‘am: 21

Since they aim to weaken the messenger and the faithful and to prevent the dominance of religious moral values, they make groundless accusations against believers, just as they do against the messenger. One of the main ways that hypocrites attack believers is to utter slanders against them. In this way, they imagine that they can show themselves different from believers and therefore, that the truth is on their side. According to that assumption, they will be cleared and believers will lose prestige in others’ eyes. The fact is, however, that the slanders they make will not lead to events detrimental to believers. On the contrary, they will always prove detrimental to such slanderous individuals:

. . . Who could do greater wrong than someone who invents lies against Allah thus leading people astray without any knowledge? Allah does not guide the people of the wrongdoers.

Al-An‘am: 144

The most significant feature of these slanders is that they are generally aimed at the messenger. Various accusations, employing the exact same methods and referred to in the Qur’an and quoted here previously, have been made throughout the course of history. The deniers, who have always existed and who are named in the Qur’an, have accused the messengers sent to them as being madmen or magicians. Despite the passage of centuries, their actions remain unaltered, and their accusations are always made in the same way. None of their initiatives ever achieves its aims.

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Harun Yahya – Secrets of the Hypocrites

August 27, 2009 by · Leave a Comment 

They Fear Believers

The determination of believers, who take Allah’s words as their criteria for earning His approval, always makes hypocrites uneasy. Believers’ courageous and determined natures reveal that their faith is most powerful, and that nothing has a negative effect on them. This is one of the aspects of which hypocrites are most wary, because though their endeavors are carefully planned and directed towards specific objectives, they never produce the desired results.

By means of believers, Allah instills fear in hypocrites. Although they harbor great hatred in their hearts, the fact that their plans come to naught and their fear of believers are proofs of their helplessness. They themselves know themselves powerless in the face of a society, or even a single individual, guarded by Allah. Since they place no trust in Allah, they live in a state of constant doubt and unease, which increases still more in the face of believers’ struggles against them. In the Qur’an, Allah has commanded believers to wage an intense campaign against the hypocrites:

O Prophet! Strive against the disbelievers and hypocrites and be harsh with them. Their refuge is Hell. What an evil destination!

At-Tahrim: 9

This community of hypocrites, who grow proud when told to fear Allah, becomes caught up in fear in the face of the struggles waged by believers acting with Allah’s support. Their fear of others is intensified because they do not have profound comprehension, as is revealed in one verse:

You are a greater cause of terror in their breasts than Allah! That is because they are people who do not understand.

Al-Hashr: 13

They are Unaware of Allah’s Protection of the Faithful

. . . Allah will not give the disbelievers any way against the believers.

An-Nisa’: 141

These people are unaware of their own situation, and equally, unaware of Allah’s protection of the faithful, as revealed in the above verse. It is only natural that anyone unable to appreciate Allah properly will be unaware of such support being given to believers. Were they able to understand that Allah would never let them make any progress they would also realize that their endeavors against believers would come to no avail. Their inability to appreciate this merely confirms their lack of understanding. Throughout their time in this world, they expend all their energies in fighting against believers. But as revealed in the verses of the Qur’an, Allah will never let them make any progress, either in this world or in the Hereafter, and He will protect believers against threats of all sorts. That they are unaware of this, despite reading these verses, is an important indication of hypocrisy. They imagine that believers are unguided and without help, while in fact, believers vanquish deniers under all conditions. They are watched over by Allah, and as a result, possess very superior characteristics. Hypocrites’ inability to comprehend this compounds their empty and fruitless endeavors, and helps maintain them in a state of confusion.

They Abandon Believers if Their Own Interests are Harmed

The main reason why hypocrites remain among believers is, as already discussed, to maintain their own advantages. In times of trouble or difficulty, when they encounter a situation that may impinge on their own comfort or negatively impact on their interests, immediately they turn tail and abandon believers. These times are generally those of trouble or difficulty. Since they do not live lives aimed at earning Allah’s approval they are unable to contemplate living by religious moral values in times of trouble.

One example of the hypocrites who abandoned believers at the first moment of trouble comes from the tribe of the Prophet Musa (as). On the day they set out for war, their true natures emerged: They fled the fighting and also behaved disrespectfully to the prophet of Allah:

They said, “We will never enter it, Musa, as long as they are there. So you and your Lord go and fight. We will stay sitting here.”

Al-Ma’ida: 24

It’s of course interesting that those who do not truly believe in Allah and who reject His verses—for a variety of reasons—are to be found amongst believers. These people’s most important values are their own interests. For the sake of these, and solely to ensure their own advantage, they manage to stay within the community of believers for a certain time. They maintain this enforced togetherness until such time as it impinges on their own interests. But whenever they realize their interests are threatened, however, it is time for them to leave.

Moments of difficulty and trouble reveal who is devout and who is not in a struggle waged for Allah’s approval. For these people whose interests are harmed, there is no longer any binding reason to remain alongside believers. As for the kind of benefits that hypocrites seek to obtain from believers, we shall be looking at these in a later chapter of this book.

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