Fulfilling Our Destiny is Like Surfing the Waves

July 14, 2011 by · Leave a Comment 

By Karin Friedemann, TMO

Every living thing has an ideal destiny, because God created us to grow, learn, enjoy life, and improve our intellect, so that we may understand Reality, just like He wants the flowers to bloom. God made every living being with a blueprint of its true nature within its DNA. Sometimes flowers wilt, sometimes people become depressed, but that is not their true nature. Some kind of deficit has occurred, like lack of rain prevents the flower from living up to its natural potential. Unlike flowers we have choices, and the moral responsibility for those choices. We also have human rights.

In Islam, a woman has the moral responsibility for the spiritual status of herself, and her children. On the Day of Judgment a man will however be asked about the level of his wife’s faith. A woman will not be held morally responsible to the same degree if her husband went astray. That is because man has a degree of power over his wife that she doesn’t have over him, by nature. A parent only has moral responsibility up to a point. When the child becomes of age, he is responsible for his own choices. Prophet Noah (as) had to go through the heartbreak of enduring a disobedient son and then, he had to live with the knowledge his son had drowned in the Flood. What a terrible burden! But Allah relieved him of that burden. 

He (God) said, “O Noah, in fact, he (your son) is not a part of your family. Indeed, he is (a man of) bad deeds. So do not ask Me something of which you have no knowledge. I exhort you not to be among the ignorant.” (Quran 11:46)

Allah said it is ignorance to love and consider as family a man of bad deeds. The most sacred bonds such as between a parent and a child can be destroyed by bad deeds. When we continue to pray for something in a relationship that is not possible, we are living in ignorance. Yet, at other times, when we should be doing something quite possible, but we did not make the effort, we are also living in ignorance. How do we know if a situation is salvageable? How do we know when to give up on a person or whether to try harder to reach them? As long as we are acting from ego, we will never know.

Even our Prophet (s), as an example for us, asked for protection against his own ego, even for the blink of an eye; although he is perfect and preserved from sin by God, he taught us to be careful of our own egos. Prophet David (as) used to follow his prayers with supplications begging forgiveness for the inadequacy of his previous prayers, in case there was any pride mixed in for having performed them.

Every struggle, whether a relationship problem, cancer, or a war, presents us with opportunities to learn and grow, and to purify our souls. There is a special dwelling place in Paradise for those who are able to praise God in every circumstance no matter what. We will always experience hardship and loss and fear. Our ego can get in the way and make us afraid to take risks or conversely, make us react emotionally and destructively. Real devils will interfere in our lives and zap our ability to understand what’s going on.

Everyone has something that they are destined to fulfill in this life. Sometimes we stop the process of our own growth and degrade ourselves; sometimes we allow someone else to degrade us – because we have been allowing our ego to cover up the Truth deep inside that God wants us to be happy and healthy. It’s a delicate balance we must maintain, and it has to move with every wave, like a surfer. But if we can maintain that balance within, we can then with a clear head make the best decision for what will help us blossom in our true lives.

The Prophet Muhammad (s) said the struggle will go on until the Day of Judgment, like the ocean waves. There will never be a time when we don’t have to face trouble and make decisions about how to deal with these challenges. Until we get our own egos under control, we will face the same trouble over and over and over, regardless of how many times we run away from our problems.

All human beings are in a state of total confusion until we accept Grace. Verily all men are in a state of loss! Except those who accept that sunshine and rain from the sky, and share this Truth with others. They are the ones who can bloom. They are the ones who have learned to collect Power from the universe, circulate it within, and emit Light. They are the glowing ones.

When you see someone who is glowing, you know they are not wasting their day nursing resentments, you know they are keeping their minds clear and clean. They probably have a regular spiritual practice, because glowing takes regular practice. It doesn’t just “happen” just like music doesn’t just “happen.” Unless a musician regularly exercises the tiny muscles in his fingers, he will not be able to play you a song, let alone put feeling into that song. We must constantly work on perfecting ourselves, but we will never be perfect. We can never give up trying to be the best we can be, because that is the whole point of our life’s journey.

Karin Friedemann is a Boston-based freelance writer.

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Bloomfield Imam Gives Lecture on Things Liked and Disliked by Allah

April 21, 2011 by · Leave a Comment 

By Adil James, TMO

Bloomfield–April 16–Imam Al-Masry of the Bloomfield Muslim Unity Center gave an educational lecture Saturday evening about the things that Allah likes and dislikes. 

The imam focused on honoring and respecting parents, neighbors, saying that Prophet (s) had said that being good to a neighbor was a clear sign of iman.  The imam spoke about avoiding pride and arrogance, saying that harsh proud men are men of hellfire. 

He gave the example of a man who in the time of Prophet (s) evicted another man from his home for not paying rent, and threw all of his furniture into the street–the man who evicted the renter complained to Prophet (s) because people were cursing him as they encountered the furniture in their way in the street, and Prophet (s) said that Allah had cursed him first for what he had done.
Another good characteristic the imam emphasized was that of serving others–he said that “we should not be embarrassed to serve others,” illustrating this with an example from the Prophet’s (s) life of when he helped an old woman by carrying her belongings.  When she spoke against him (not knowing who he was) and then realized who he was, she said “You were given the best of manners,” and immediately said shahada.

The imam encouraged people not to expose the good that they do, saying Allah doesn’t like that.  He said the hadith that seven will be shaded on the Day of Judgment, including those whose left hand doesn’t know what the right hand does,” meaning they hide their sadaqa.

The imam also quoted a hadith showing that hidden sadaqa is extremely powerful.

Another disliked action, the imam explained, was transgression–he said there is a line beyond which you must not go.

The imam spoke at length against betrayal.  He also spoke against waste and extravagance, and against looking slovenly.

Throughout his lecture the imam illustrated his arguments with examples.

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Harun Yahya – Heedlessness

December 27, 2009 by · Leave a Comment 

Introduction

The happy and joyful movements of a small child amuse people. The hard decisions and reactions to events that are so important to adults, such as economic crises, natural disasters, wars, and oppression, have no meaning for them. As long as they are not hungry or thirsty or have lost a toy, they live in contentment, unaware of what is going on around them. And as long as they are content, they unconsciously go on sleeping, playing, and laughing.

However, although it may not be obvious at first, many people are hardly different from children when it comes to their level of awareness. This characteristic is especially evident in their lack of appreciation for such important matters as Allah’s (God’s) existence and the Hereafter, the purpose of their creation, the certainty of death, and the account they will give to Him in the Hereafter for every action or thought while alive.

Most people live according to their own desires and intentions, unaware of Allah’s commands and prohibitions, even though He informs us of them through clear signs. They only want to enjoy the world’s pleasures, be happy, and satisfy their own egos. They pursue its temporary allurements to the exclusion of all else, working all their lives to get what they want. Their greatest worries are that their efforts be in vain and that they will lose what they already have.

However, this short life and everything pertaining to it will one day come to an end. Unaware of the eternal punishment awaiting all those who lived their lives without making any attempt to please Allah, they head toward the Day of Judgment—a day of great fear and distress for them. But they continue to desire the world’s transitory allurements and worry only about losing them.

This unconscious, insensible, and uninterested attitude, which they insist upon following despite His clear evidences, commands, and warnings, is known as “unawareness.”

Allah has created blessings, including their own bodies and many beautiful things wherever they may look, to remind human beings of His existence. At every moment and in every place, we see that creation is imbued with countless wonders:

In the creation of the heavens and Earth, and the alternation of the night and day, and the ships that sail the seas to people’s benefit, and the water that Allah sends down from the sky–by which He brings the ground to life when it was dead and scatters about in it creatures of every kind–and the varying direction of the winds, and the clouds subservient between heaven and Earth, there are Signs for people who use their intellect.

Al-Baqara: 164

Think of everything that happens and everything you see while you are awake. When you get up and look in the mirror, you see your body regenerated after a long sleep and notice how it continues to function perfectly without your interference. You see your body just as it was yesterday—your symmetrical and esthetically shaped body that started from the division of a single cell and now contains about 100 trillion of them; your body in which hundreds of complex functions occur in a perfect sequence of which you are not even aware.

But most people pay no attention to these facts. When looking in the mirror, all they see is what their face generally looks like or if their hair is combed. They think of nothing except work, school, or what they are going to do that day. Thus they fail to realize that every new day offers them another opportunity to draw closer to Allah. Perhaps this will be their last opportunity to do so, for this might be their last day on Earth. Most people, who cannot appreciate the value of this opportunity, generally busy themselves with trying to please only themselves or others. We can explain this with the following example:

Think of a general knowledge quiz. The winner will win a great deal of money. How will the contestants behave during the contest? Will they look around distractedly instead of listening to the questions and thinking of the answers? Will they criticize the host’s shirt, tone of voice, or hairstyle? Instead of concentrating on the answer, will they think about what they are going to do or wear tomorrow?

Quite the contrary. The contestants would listen carefully to the host and try to use the limited time in the best possible way. They would concentrate on coming up with the answers by being interested in nothing except the matter at hand. If they were to engage in the type of meaningless behavior just cited, then we would think that they are bewildered, have a closed mind, or are irrational; in other words, unaware.

But many people have fallen into a far more serious state of unawareness: a way of life that is completely divorced from Allah’s commands and prohibitions. This condition is caused by their unawareness that He created them only to serve Him.

Unawareness poses a severe threat to everyone who is careless and fails to submit to Allah sincerely. Such people continue to be unaware of their true situation until they begin to sincerely abide by the Qur’an’s commands and prohibitions and do their best to remain aware at all times. Therefore, all readers of this book should acknowledge the possibility that they could have a certain degree of unawareness within themselves and realize that no one is immune to or safe from this insidious danger: Allah says in the Qur’an: “No indeed! Truly humanity is unbridled, seeing himself as self-sufficient” (Surat al-‘Alaq: 6-7). After people set aside their imaginary immunity and accept the Qur’an as their guide, they can analyze their situation, try to correct their errors and mistakes, and eventually overcome their unawareness. The main reason why people persist in their unawareness, thereby allowing it to grow stronger every day, is that they are content with their own supposed perfection.

This book aims to familiarize readers with the idea of unawareness in the Qur’an and to warn them against this insidious threat, help them determine if they have fallen into a state of unawareness or ignorance and show them to escape it, and call upon believers to be careful and alert at all times in order to avoid satan’s traps.

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Harun Yahya – Secrets of the Hypocrites

July 2, 2009 by · Leave a Comment 

They are Fragmented   

. . . Their hostility towards each other is intense. They are full of bravado in each other’s company. You consider them united, but their hearts are scattered wide. . . .

Al-Hashr: 14

Although they take only each other as their friends and confidants, actually they do not trust each other. The reason for this is that just as they are subconsciously aware of their own two-facedness, they know that the hypocrite before them is equally two-faced. This prevents them from being true friends to one another.

Hypocrites may imagine that there is great unity among them, but never actually experience any form of warm friendship, love or brotherhood among each other. Their hearts are too unclean and hardened to be able to harbor feelings of that kind. They can talk against one another in the face of the slightest difficulty with no qualms at all, and try to ensnare one another. They are perfectly capable of discounting everyone around them for the sake of their own interests.

Their Faith in Allah

One distinguishing characteristic of hypocrites is that their faith in Allah is restricted to words. Every hypocrite claims to have faith, to fear Allah and to believe in the Hereafter and the Day of Judgment. Yet from their lifestyles and states of mind, it can be seen that these claims are not sincere.

In order to understand the state of hypocrites’ faith, the following point needs to be clarified: What does “faith in Allah” actually mean?

When people speak of faith in Allah, they generally think that Allah initially created all things and then left human beings to their own “intelligence.” (Surely Allah is beyond that!) Yet belief in Allah is a far deeper matter than the way it is popularly conceived. Faith in Allah gives rise to various consequences. For instance, someone with faith is capable of appreciating Allah’s greatness, infinite might and justice, and all His superior titles, as revealed in the verse, “To Allah belong the Most Beautiful Names” (Surat al-A‘raf: 180). In addition, someone with faith in Allah will have a great fear of Him, since he has comprehended His infinite might.

However, people who do not understand true faith have a twisted belief in Allah, as stated earlier. Indeed, these ridiculous beliefs of deniers, “unique to themselves,” are revealed in these terms in verses:

If you asked them, “Who created the heavens and the Earth?” they would say, “Allah!” Say: “Praise be to Allah!” But most of them do not know.

Luqman: 25

If you ask them, “Who created the heavens and the Earth?” they will say, “Allah.” Say: “So what do you think? If Allah desires harm for me, can those you call upon besides Allah remove His harm? Or if He desires mercy for me, can they withhold His mercy?” Say: “Allah is enough for me. All those who truly trust put their trust in Him.”

Az-Zumar: 38

As can be seen from these verses, people generally regard Allah as the Creator of the Earth and heavens. However, they are unable to appreciate Him properly, and fail to comprehend that He maintains all things under His dominion at all times, and that He is possessed of infinite might.

Hypocrites, as one group from the larger body of deniers, have just such a faith. The only thing separating them from other deniers is that their hearts are even harder. That is because they once had faith, but have now turned to denial, for which reason Allah has closed their hearts to faith:

That is because they have believed and then returned to disbelief. So their hearts have been sealed up and they cannot understand.

Al-Munafiqun: 3

What becomes apparent at this point is that hypocrites have no fear of Allah. Being people who know religious moral values and who have called on all the titles, greatness and might of Allah while they were together with believers, the way that hypocrites fail to fulfill His commandments is clear proof of their lack of fear.

Hypocrites are “fair weather” Muslims, as the saying goes. Since their aims are to secure their own advantages and spread strife—and most important of all, since they fail to fear Allah as they ought—they reveal their true ugly faces at the slightest difficulty. Allah has informed believers just how superficial the faith of hypocrites is in these verses:

There are some people who say, “We believe in Allah,” and then, when they suffer harm in Allah’s cause, they take people’s persecution for Allah’s punishment; but if help comes from your Lord they say, “We were with you.” Does Allah not know best what is in every person’s heart? Allah knows those who believe and He knows the hypocrites.

Al-‘Ankabut: 10-11

It will be appropriate now to examine the causes and consequences of hypocrites’ distant and fearless attitude towards Allah. (Surely Allah is beyond that!)

They Become Caught up in Assumptions Regarding Allah

Since hypocrites are unable to appreciate the might of Allah properly, they have a number of mistaken preconceptions about Him. As described earlier, particularly when they encounter a difficulty, they forget Allah and imagine that whatever is taking place is doing so independently of Him. (Surely Allah is beyond that!) They become caught up in a panic that no true believer in Allah ever displays. They never think that Allah has sent them this difficulty to test them, and immediately turn to rebellion.

The Qur’an describes the thoughts that hypocrites harbored regarding Allah when they went to war along with His Messenger and came face to face with the danger of death or being injured:

When they came at you from above you and below you, when eyes rolled and hearts rose to the throats, and you thought unworthy thoughts about Allah, at that point the believers were tested and severely shaken. When the hypocrites and people with sickness in their hearts said, “What Allah and His Messenger promised us was mere delusion.”

Al-Ahzab: 10-12

As we have seen, the moment they encountered a difficulty, they lost their faith, which they had previously claimed to be very strong, and forgot the greatness and might of Allah. This shows that they were never actually sincere in their faith and never possessed a perfected faith. No matter what circumstances or conditions someone may find himself in, it is out of the question for one with true faith in Allah to forget His might, fall a prey to unhappiness, or engage in imaginings about Him. People bound to Allah with a genuine faith know that the Creator of all things tests His servants with the good and the bad.

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Response to the Muslim Evolutionists

April 13, 2009 by · Leave a Comment 

By Hakim Jensen

The subject of evolution is extremely incendiary among Muslims, which is a surprise to me as a convert. 

I was raised on evolution, and would have considered anyone an ignoramus who denied it—until I accepted my faith.

I had previously accepted the lies spoon-fed to me from infancy to age 24.  Now, however, things are different.  My religion states clearly that Adam and Eve were the first members of our race of people, and all of today’s people are descended from them—and Allah made nations and tribes from them.  My job is to believe my religion if I want to adhere to it.  And I believe it—it makes more sense to me than any alternative.  And now I actually devote some thought to it instead of mindlessly parroting the stupidities of those who taught me evolution.

Belief in the unseen is part of Islam.  There are many miraculous events which are described in Qur`an which cannot be explained according to the natural laws of this universe.  The only explanations come from belief in the unseen world—there is not really any way around that.  The essential distinction between believers and unbelievers is belief in the unseen world.  Allah, angels, messengers, holy books, the Day of Judgment, and destiny, both the good and the bad:  these are elements of our faith which we must believe in or our faith is not complete.  And you cannot explain away those unseen things, or reduce them to footnotes in an otherwise purely physical world.

But now I see that many Muslims don’t want to believe.  They consider all of the actual beliefs and practices of Islam to be anachronistic embarrassments better tucked away as far as possible towards the back of the closet.  As Muslims, our lives do not rotate around seen things, or around the physical world.  And certainly our lives do not rotate around imitating unbelievers in their unbelief.  Let them be rich and fat and happy—they are still living off the fat of the accomplishments of Muslims, whether algebra, trigonometry, medicine, astronomy, or other creations of Muslims, which in reality make their modernity possible—and unfortunately they lose themselves completely in their lives of waste and dramatic overconsumption.  Islam is what gave unbelievers the very comfort and prosperity in which they take so much pride.  But now Muslims imitate those unbelievers, in their stupidity, because they want the wealth and pleasure which Allah gave the unbelievers. 

Those who run after this life, leaving Islam behind or covering it up, are making a mistake.  Allah gave us difficulty in this life.  Those who love Allah, and those who love Prophet (s), face extreme difficulty and poverty.  Prophet (s) told Companions that.  That is not an indication that we are on the wrong way.  Our Holy Prophet (s) faced hunger beyond our imagining, saw his Companions tortured and killed, faced people who wanted to kill him and all his people, was himself wounded and tormented.  Some Companions were tortured, forced to revoke their faith.  It is actually an indication of our being good Muslims when we also face difficulty, although we hope not to face so much difficulty as those who came before us.  It is not a dishonor to us that we face difficulty, or that Muslims are poor around the world.  That is an indication of our goodness.  Some people from other religions prefer this world over the next—so in this world they get to enjoy themselves, but we Muslims hope for the next world, and we seek our God’s pleasure in this world—believing in Him despite our being unable to see Him; acting on our belief in Him sometimes to our own physical detriment—it builds our own honor that we do this.  That said, if someone becomes wealthy but keeps his religion properly, that is tremendous good luck for him; it is good, not bad.  A grateful wealthy person is better than a poor worshipper.

In imitating the unbelievers, Muslims betray us and support the arguments of the unbelievers, for example in evolution.

There are fundamental logical flaws in evolution. Evolution is a theory which pretends to explain a process of development that leads to the multiplicity of organisms that exist today.  And yet the essential underpinning of that system is missing.  There is no explanation for how the first life came into being.  As Harun Yahya has shown, scientists are unable to create from primordial soup even the building blocks of life, simple proteins, let alone coalesce millions of proteins into a living organism and breathe life into it in one go.  It is completely impossible.  You can shoot lightning at ocean water all day long, and no frog is going to jump out of the soup.  No amoeba will ever be created and pulse and migrate around a petri dish, inspired to life by a scientist who didn’t first put that amoeba there after bringing it from wherever God had previously put it.

There are other flaws with evolution.  Darwin could not have known that the mutations of organisms only happen within preset boundaries.  A cat can be bred through multiple generations to favor only characteristics that were hidden within the genetic material of its ancestors.  It cannot be bred into a dog, no matter how many generations you devote to the task.  Nor can an ant’s grandchildren be fish; nor can a crow, however bred, produce an ostrich or a chicken.  If that is true under the direct manipulation of human breeding, then how can random mutations progress in ordered fashion from one species to another to build millions of species?  If I am wrong, prove it.  Breed any pair of cats into a dog (no direct genetic manipulation by injecting canine genes—that’s cheating). If your friend is on a train on tracks between Washington and New York, don’t sit at the Berlin train station waiting for him, because he is never going to arrive there.  He is also not going to arrive in Paris or London, unless there is direct intervention from the unseen world.  You have to wait at some point on the connected tracks between Washington and New York.

But Islam explains everything without any flaw.  Believers have a consistent explanation from their faith.  In Islam there is an explanation for everything, for all of the so-called evidence that people use to argue against the underlying realities that are quite clearly explained in Islam.  There is no logical flaw, the explanation is consistent and permits growth to our own understanding far beyond where we currently are scientifically.  There is no religious limit to our scientific understanding as Muslims.  Islam fed scientific inquiry, and did not retard it. 

The basic explanation is this.  There were 124,000 Adams, as stated in the hadith that Jibril (as) asked “Which Adam do you mean?”  Our grandfather Adam was the last of those 124,000.  That is the explanation for the footprints and other evidence of mankind that have been found from before our Adam.  There have only been approximately 7,000 years since the flood of Noah.  In the past there were many creatures, some of which were destroyed by Allah, or some of which were transformed by Allah.  Dinosaurs became small, punished by God.  Even in Qur`an are examples given of communities of people who were transformed into other creatures, apes or pigs.  Species found only in fossil form simply are extinct species, or much diminished species that could still be living as far from humans as possible—they are not transitional life forms.  If Allah wants animals to transform, He can make them transform—that does not invalidate Muslims’ understanding of the origin of all living things.  But as a general pattern that is not how humans came into being.  Allah could have made amphibious creatures, that does not mean that fish turned into frogs.  If you look at Allah’s creation, He makes things appear as trees—many variations from a central theme—the similarities and the multiplicity of small variations are only evidence of the beauty and symmetry of His all-powerful design.  The existence of one leaf next to another does not indicate that the first leaf has just climbed from the spot now occupied by the other leaf. 

The so-called transitional human forms much promoted in bumper stickers and false depictions of progression from hunch-backs to homo sapiens sapiens are all fakes, forgeries, or either humans or apes—they are not as advertised, stepping stones between apes and humans.  And this also Harun Yahya has shown in his arguments.

Everything about life indicates the existence of a planner, even the existence of a blueprint stamped on every cell of each creation—DNA.

In fact, Qur`an is so perfect and magnificent that it itself can be studied scientifically.  In the glory days of Islam, people did study Qur`an.  There are amazing facts, much discussed by believers but much ignored by those who battle for evolution—there are many facts about Qur`an which show an inhuman beauty and symmetry and order, as a small example consider that the word angel appears exactly as many times as the word devil, 88.  Or that if you look at the very middle two words in Qur`an, they say “Be soft”—an instruction intended to be found by a diver who dove deep with belief into study of God’s Holy Words.  There are many other examples—please forgive me if I have made any mistake in the two I have cited.  But the fact of the awesome precision of the Holiest Book is evidence that it itself is a valid subject for scientific study.  These are only small examples of Qur`an’s central planning and order.

Islam itself can be studied scientifically.  The Prophet (s) should be studied scientifically—his example is more beneficial than studying the number of legs on ants, or whatever scientists waste their time studying.  Those who worship science should not try so desperately to pry our fingers away from the study of our own lovely religion.

Now if you don’t want to believe what Allah said, you are free.  You can contradict Islam, contradict Qur`an, try to argue that Qur`an is not literal, say whatever you want, say you don’t have to believe.  You are free.  Say your grandfather is an ape.  Say your grandfather is a mosquito.  Marry an ape yourself.  Marry a donkey, marry a mosquito.  Do what you want.  But if you say those things, as a favor to me I am just asking that you not say you are Muslim.  If you worship science, and not God.  If you imitate the unbelievers, and shun the practices of the Holy Prophet (s).  We are Muslim, so we want to believe what Allah tells us in Qur`an, and we want to follow the example of our Holy Prophet (s).  And we want to devote ourselves to what Allah said—so please do not try to distract us and dissuade us, persuade us and subdue us.

In fact, to sum up, there are two explanations for the “origin of the species,” as the idiot Charles Darwin called it.  One is Darwinism, logically incomplete, based only on the world that is visible to unbelievers; the correct one is creation, it is logically complete, but based on the world known only to believers, to those who believe in the unseen.  So choose your camp, but choose wisely.  Because there are consequences to your decision.  Choose the logically consistent explanation that explains everything, or choose the idiotic explanation that unbelievers love, which does not even bear up to logical scrutiny, and for which you may be punished.

It is remarkable even that unbelievers are able to persuade themselves to accept the pure stupidity of evolution.  But at least it makes sense—cast adrift with no knowledge of the truth, they have to cast about and it is understandable that they could invent a childish explanation for the world around them—after all they don’t know any better.  But it is a shame beyond shamelessness that Muslims and other believers bow and scrape and otherwise abase themselves to the abomination, the utterly moronic theory of evolution, which lies at the foundation of almost all of the pure evil of the last 100 years, Nazism first of all.

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