Swiss Antagonist of Minarets Is Now Muslim

November 17, 2011 by · Leave a Comment 

By TMO Stringer Based on News Reports

daniel-streichRENOWNED Swiss politician Daniel Streich, who previously campaigned against Swiss minarets, embraced Islam a few years ago.

A member of the Swiss People’s Party (SVP) and a well-known politician, Daniel Streich was the first man who had launched a drive for imposition of ban on mosques minarets, and to lock the mosques in Switzerland. The proclamation of Streich’s conversion to Islam created a furor in Swiss politics, and caused a tremor for those who supported ban on construction of mosques minarets.

Streich had propagated his anti-Islamic movement far and wide in the country, sowed seeds of indignation and scorn for Islam among the people, and paved the way for public opinion against pulpits and minarets of mosques.

But now Streich has become a servant of Islam. His anti-Islam thoughts finally brought him so close to this religion that he embraced it.

He is ashamed of his past doings now, and desires to construct the most beautiful mosque of Europe in Switzerland.

The most interesting thing in this regard is that at present there are four mosques in Switzerland and Streich wants to lay the foundation for a fifth. He wishes to seek absolution of his sin of proliferating venom against Islam. He is thinking of a movement contrary to his previous one to promote religious tolerance and peaceful cooperative living, in spite of the fact that ban on mosques minarets has gained a legal status.

This is the greatest quality of Islam that it comes up with even greater vigour, when it is faced with confrontation.

Abdul Majeed Aldai, the president of OPI, an NGO, working for the welfare of Muslims, says that Europeans have a great desire to know about Islam. Some of them want to know about the relationship between Islam and terrorism; same was the case with Streich.

During his confrontation, Streich studied the Holy Quran and started understanding Islam.

He wished to be hard to Islam, but the outcome was otherwise. Aldai further says.

Later the question of the ban on minarets was put to a vote in Switzerland, wherein the Swiss nationals did ban minarets in the country.

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Sexual Health Education Still Inadequate

September 22, 2011 by · Leave a Comment 

TMO Editor’s Note:  The following is a very frank account of a woman’s experiences before her conversion to Islam.

By Karin Friedemann

sex_ed1There is a time in every girl’s life that she looks to her mother for guidance. That time may pass, so it’s important to capitalize upon this moment. When I was eleven, I asked my mother if I should save my virginity for marriage. She answered me with the standard answer of modern America, “I don’t care what you do, just don’t get pregnant.” This was very unfortunate because I had been reading religious literature aimed at teens advising them not to have sex. I was willing to consider it. I was eleven, and my mother threw me to the wolves.

By the time I was 15 I got my first STD, chlamydia. When I was 19, I contracted HPV and herpes that took me years to overcome. Although youths in school are warned about deadly diseases like AIDS, nobody actually mentions how many bacteria, yeasts and fungi, or viruses are spread around through sexual intercourse every time. That point needs to be stressed: every time you have sex, you expose yourself to someone else’s bacteria, fungi and viruses, which are always there even if not to the point of causing immediate disease symptoms.

I think the reason I didn’t use condoms as often as I should have was because of my deep down conservative values. Even at 15, I truly wanted a child. I wanted someone to love me and take care of me so that I could have a child. In some countries I could have been married but that was not my fate.

All I can say now in my comfortable middle age is that it doesn’t matter if you are 20 or 40. Even a brief stray into the realm of casual dating could cause you to become infected with a disease. That disease could take you months or years to overcome through lifestyle changes and diet and prayer.

Do not underestimate the value of your chastity. Marriage is a hard road, but there is no comfort and security in casual dating. Marriage might cost you thousands in a divorce, but that is better than ten years of searing pain in your genitals. What people don’t understand is that disease is almost guaranteed when you have sex with a non-chaste person. 35% of Americans have some form of herpes. 80% have been exposed to HPV, which can lead to cancer. Even condoms can cause yeast infections. Vaginal strep infections are as common as step throat, but the bacteria can spread into the uterus and beyond.

So what do we do if we have already messed up and now we are facing the consequences? We invited poisoned people into our lives and we invited these diseases to take root inside our bodies. We have to take responsibility for that, and then we need to ask the Lord for forgiveness so that we can forgive ourselves, because disease flourishes in an environment of unresolved conflict.

We were given these challenges to DARE us to jump-start our lives and immune systems. I think when we become depressed or we hold anger inside we can get sick because people who should have been there for us were not. Even way before we noticed it like when a crisis came up. But nobody stopped us from loving ourselves but our own damaged belief systems especially the outdated belief that we need someone else to take care of us other than Allah.

For a newborn child, being loved is the same as life. If a newborn child were abandoned, he or she would die. It is totally natural for our bodies to associate lack of loving affection with impending death. As adults we have to stop waiting for affection if it is not forthcoming. That state of waiting will kill us. We are not helpless. It is just our baby self that is helpless. Even though we may have been abandoned, we would never abandon our child. And yet, we may still need help to care for our inner child. Imagine if you found a starved, abandoned baby. You would call someone.

As parents, in addition to giving compassionate advice, the best thing we can do to protect our children from viruses, bacteria and fungi however contracted is to make sure our family eats well. It can be hard to convince a teenager to eat anything at all, given society’s emphasis on calorie counting. However, the best we can do is to help our children associate food with good feelings and warm memories of togetherness. Eating disorders resulting in life long nutritional deficits that lower the immune system can be traced back to unhealthy emotions at the family dinner table, or the lack of any family dinner. Ultimately, a person’s ability to fight disease rests on his past history of healthy eating habits and a deep reservoir of love to draw upon in times of need.

Karin Friedemann is a Boston-based freelance writer.

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Origins of the Poisoning of the Western Mind Against Islam

April 25, 2011 by · Leave a Comment 

The traumatic experience of the Crusades gave Europe its cultural awareness and its unity; but this same experience was destined henceforth also to provide the false colour in which Islam was to appear to Western eyes ..

By Muhammad Asad

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Muhammad Asad, Leopold Weiss, was born in Livow, Austria (later Poland) in 1900, and at the age of 22 made his first visit to the Middle East.

After his conversion to Islam he traveled and worked throughout the Muslim world, from North Africa to as far East as Afghanistan. After years of devoted study he became one of the leading Muslim scholars of our age.

Following is an excerpt from the introduction to his book “The Road to Mecca” in which he outlines a discussion about the root causes of bias against Islam and the Muslim world in the West with a non-Muslim friend. He describes his friend as “an American friend of mine – a man of considerable intellectual attainments and a scholarly bent of mind.”

Although he wrote this in 1954, you can decide if it is still valid today.

When it comes to Islam – Western equanimity is almost invariably disturbed by an emotional bias. Is it perhaps, I sometimes wonder, because the values of Islam are close enough to those of the West to constitute a potential challenge to many Western concepts of spiritual and social life?’

And I went on to tell him [non-Muslim friend of Muhammad Asad] of a theory which I had conceived some years ago – a theory that might perhaps help one to understand better the deep-seated prejudice against Islam so often to be found in Western literature and contemporary thought. ‘To find a truly convincing explanation of this prejudice I said, ‘one has to look far backward into history and try to comprehend the psychological background of the earliest relations between the Western and the Muslim worlds. What Occidentals think and feel about Islam today is rooted in impressions that were born during the Crusades.’

‘The Crusades!’ exclaimed my friend. ‘You don’t mean to say that what happened nearly a thousand years ago could still have an effect on people of the twentieth century?’

‘But it does! I know it sounds incredible; but don’t you remember the incredulity which greeted the early discoveries of the psychoanalysts when they tried to show that much of the emotional life of a mature person and most of those seemingly unaccountable leanings, tastes and prejudices comprised in the term “idiosyncrasies”- can be traced back to the experiences of his most formative age, his early childhood?

Well, are nations and civilizations anything but collective individuals? Their development also is bound up with the experiences of their early childhood. As with children, those experiences may have been pleasant or unpleasant; they may have been perfectly rational or, alternatively, due to the child’s naive misinterpretation of an event:

the moulding effect of every such experience depends primarily on its original intensity. The century immediately preceding the Crusades, that is, the end of the first millennium of the Christian era, might well be described as the early childhood of Western civilization . . .’

I proceeded to remind my friend – himself an historian – that this had been the age when, for the first time since the dark centuries that followed the breakup of Imperial Rome, Europe was beginning to see its own cultural way. Independently of the almost forgotten Roman heritage, new literatures were just then coming into existence in the European vernaculars; inspired by the religious experience of Western Christianity, fine arts were slowly awakening from the lethargy caused by the warlike migrations of the Goths, Huns and Avars; out of the crude conditions of the early Middle Ages, a new cultural world was emerging. It was at that critical, extremely sensitive stage of its development that Europe received its most formidable shock – in modern parlance, a ‘trauma’ – in the shape of the Crusades.

The Crusades were the strongest collective impression on a civilization that had just begun to be conscious of itself. Historically speaking, they represented Europe’s earliest – and entirely successful – attempt to view itself under the aspect of cultural unity. Nothing that Europe has experienced before or after could compare with the enthusiasm which the First Crusade brought into being. A wave of intoxication swept over the Continent, an elation which for the first time overstepped the barriers between states and tribes and classes.

Before then, there had been Franks and Saxons and Germans, Burgundians and Sicilians, Normans and Lombards – a medley of tribes and races with scarcely anything in common but the fact that most of their feudal kingdoms and principalities were remnants of the Roman Empire and that all of them professed the Christian faith: but in the Crusades, and through them, the religious bond was elevated to a new plane, a cause common to all Europeans alik e – the politico-religious concept of ‘Christendom’, which in its turn gave birth to the cultural concept of ‘Europe’.

When, in his famous speech at Clermont, in November, 1095, Pope Urban II exhorted the Christians to make war upon the ‘wicked race’ that held the Holy Land, he enunciated – probably without knowing it himself – the charter of Western civilization.

The traumatic experience of the Crusades gave Europe its cultural awareness and its unity; but this same experience was destined henceforth also to provide the false colour in which Islam was to appear to Western eyes. Not simply because the Crusades meant war and bloodshed. So many wars have been waged between nations and subsequently forgotten, and so many animosities which in their time seemed ineradicable have later turned into friendships.

The damage caused by the Crusades was not restricted to a clash of weapons: it was, first and foremost, an intellectual damage – the poisoning of the Western mind against the Muslim world through a deliberate misrepresentation of the teachings and ideals of Islam. For, if the call for a crusade was to maintain its validity, the Prophet of the Muslims had, of necessity, to be stamped as the Anti-Christ and his religion depicted in the most lurid terms as a fount of immorality and Perversion. It was at the time of the Crusades that the ludicrous notion that slam was a religion of crude sensualism and brutal violence, of an observance of ritual instead of a purification of the heart entered the Western mind and remained there; and it was then that the name of the Prophet Muhammad (s) – the same Muhammad (s) who had insisted that his own followers respect the prophets of other religions-was contemptuously transformed by Europeans into an insult.

The age when the spirit of independent inquiry could raise its head was as yet far distant in Europe; it was easy for the powers-that-were to sow the dark seeds of hatred for a religion and civilization that was so different from the religion and civilization of the West. Thus it was no accident that the fiery Chanson da Roland, which describes the legendary victory of Christendom over the Muslim ‘heathen’ in southern France, was composed not at the time of those battles but three centuries later-to wit, shortly before the First Crusade – immediately to become a kind of ‘national anthem’ of Europe, and it is no accident, either, that this warlike epic marks the beginning of a European literature, as distinct from the earlier, localized literatures: for hostility toward Islam stood over the cradle of European civilization.

It would seem an irony of history that the age-old Western resentment against Islam, which was religious in origin, should still persist subconsciously at a time when religion has lost most of its hold on the imagination of Western man. This, however is not really surprising. We know that a person may completely lose the religious beliefs imparted to him in his childhood while, nevertheless, some particular emotion connected with those beliefs remains, irrationally, in force throughout his later life ‘-and this,’ I concluded, ‘is precisely what happened to that collective personality, Western civilization. The shadow of the Crusades hovers over the West to this day; and all its reaction toward Islam and the Muslim world bear distinct traces of that die-hard ghost …’

My friend remained silent for a long time. I can still see his tall, lanky figure pacing up and down the room, his hands in his coat pockets, shaking his head as if puzzled, and finally saying: ‘There may be something in what you say . .. indeed, there may be, although I am not in a position to judge your “theory” offhand … But in any case, in the light of what you yourself have just told me, don’t you realize that your life, which to you seems so very simple and uncomplicated, must appear very strange and unusual to Westerners? Could you not perhaps share some of your own experiences with them? Why don’t you write your autobiography? I am sure it would make fascinating reading!’

Laughingly I replied: ‘Well, I might perhaps let myself be persuaded to leave the Foreign Service and write such a book. After all, writing is my original profession

In the following weeks and months my joking response imperceptibly lost the aspect of a joke. I began to think seriously about setting down the story of my life and thus helping, in however small a measure, to lift the heavy veil which separates Islam and its culture from the Occidental mind. My way to Islam had been in many respects unique: I had not become a Muslim because I had lived for a long time among Muslims – on the contrary, I decided to live among them because I had embraced Islam.

Might I not, by communicating my very personal experiences to Western readers, contribute more to a mutual understanding between the Islamic and Western worlds than I could by continuing in a diplomatic position which might be filled equally well by other countrymen of mine? After all, any intelligent man could be Pakistan’s Minister to the United Nations – but how many men were able to talk to Westerners about Islam as I could? I was a Muslim – but I was also of Western origin: and thus I could speak the intellectual languages of both Islam and the West. .

And so, toward the end of 1952,1 resigned from the Pakistan Foreign Service and started to write this book. Whether it is as ‘fascinating reading’ as my American friend anticipated, I cannot say. I could do no more than try to retrace from memory – with the help of only a few old notes, disjointed diary entries and some of the newspaper articles I had written at the time-the tangled lines of a development that stretched over many years and over vast expanses of geographical space.

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Michael Jackson Lawyer Converts to Islam

December 3, 2009 by · 1 Comment 

michael jacksons lawyer Regarding Mark’s visit to Masjidil Haram, Ustadz Muhammad Turkistani narrated: After Mark obtained his temporary certificate, we straight away departed heading for the noble Masjidil Haram. When he witnessed the Masjidil Haram, he face looked radiant and it emanated an extraordinary happiness. When we entered the Masjidil Haram and witnessed the Ka’bah for ourselves, his happiness increased. By Allah, I could not express that scene with words. After performing the tawaf around the noble Ka’bah, we performed the sunnah solat and went out of Masjidil Haram.

After Mark declared his Islamic faith, he had the chance to express his happiness in Al-Riyadh Newspaper saying: I could not express my feeling at this time but I am being reborn and my life has just started… then he added: I am very happy. This happiness that I am feeling could not be expressed in words especially when I visited the Masjidil Haram and noble Ka’bah.

Regarding his next step after his conversion to Islam, Mark explained: I will learn more about Islam, I will delve deeper into this religion of Allah (Islam) and come back to Saudi Arabia to perform the Hajj.

mj lawyer 3 As to what impelled him into converting to Islam, Mark explained: I have already had information about Islam, but it was very limited. When I visited Saudi Arabia and personally witnessed the Muslims there, and saw how they performed the solat, I felt a very strong drive to know more about Islam. When I read true information about Islam, I became confident that Islam is a religion of haq (truth).

Sunday morning, 18th October 2009, Mark left the Airport of King Abdul Aziz Jeddah heading for America. When filling in the immigration form before leaving Jeddah, Mark wrote ISLAM as his religion.

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