Martin Luther Kings’ Mountain Top

January 28, 2010 by · Leave a Comment 

By Imam Abdullah El-Amin, MMNS

Every year in the month of January I am reminded of the powerful persona and legacy of Dr. Martin Luther King Jr.  He was such a deep and prolific speaker that the gist of his speeches is still being felt today.  The “I Have a Dream” speech with its powerful message of hope, is so imbedded in our minds that for many of us, it the only speech we remember that he made.  Those of us who have faith and belief in ALLAH are constantly amazed at His revelations of His works.

On the eve of the assassination of Dr. King, he made a speech at a Baptist church in Memphis, Tennessee that many people believe foretold his eminent death.  He talked a lot about death that night.  He started with the story of the plane that bought him to Memphis and how the pilot delayed the flight because Dr. King was on it so it could be checked for bombs.

He also talked about a brush with death he had in New York when a crazed woman stabbed him with some sort of ice pick.  That assault brought the woman’s weapon dangerously close to Dr. King’s aorta (main blood vessel).  The doctor at the hospital told him the knife was so close that if Dr. King had sneezed he would have died because the pick would have pricked his aorta and he would have drowned in his own blood.  He used this incident to tell about a little white girl that wrote to him expressing her sorrow at his unfortunate incident.  She said she admired him so much and was so happy that he didn’t sneeze.   

Then he said he wasn’t afraid of death now because he had been to the mountain top.  He said God had allowed him to go up to the mountain top and he looked over, and saw the “Promised Land.”  He said he might not get there with us be he wanted us to know that we as a people would get to the Promised Land.  He said his eyes had seen the glory of the coming of the lord.

This became very personal to me in 1991 when I made the pilgrimage to Mecca.  I was on the plains of Mt. Arafat when I decided to climb the mountain.  When I reached the top, the only thing going through my mind was Dr. Martin Luther King and him telling us that he had been to the mountain top.

As I stood on my mountain top I look out over the plains of Arafat and saw the Promised Land. I say the Promised Land because Dr. King, in his most famous speech, said he dreamed of a land where his four little children would live in a land where they were judged not by the color of their skin but by the content of their character.   That is the vision I saw on Arafat where people of every ethnicity, every culture, every color; men, women, and children, were gathered in unity to worship the One God of us all.

I believed then, and I believe now that the mountain top Martin Luther King saw was Mt Arafat.  Islam is the only religion that has more true brotherhood and sisterhood than any other group of people whether it is a religion, a fraternity, or whatever.

Sure, there is bigotry and racism among Muslims but there is less of it than any other religion.  If you travel to any part of the world and you see a Muslim, there is instant recognition and greeting.  No one else can make that claim.  This is something we must hold on to and nurture.  It is one of the things that make this religion the greatest religion in the world.

More of Dr. Kings philosophy needs to be adapted by Muslims the world over.  Muslims must take the bold step necessary to shift world sympathy to our side.  Currently, we are looked on as aggressive barbarians and we get no sympathy from anybody.  However, people will stand up with us and protect us if they don’t look like weak fools for doing so.

The legacy of Dr. King is so important to future generations, and especially important to future generations of Muslims.  We can, and must win the battle by mental and spiritual strength – not by physical means….because we can’t.

As Salaam alaikum
(Al Hajj) Imam Abdullah El-Amin

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Musings–The Qur’an Can Advance You to “Riches”

August 27, 2009 by · Leave a Comment 

By Imam Abdullah El-Amin, Muslim Media News Service (MMNS)

Note:  This article is part of a CD series.  Write for more information.

First of all you should know that when we say “Rich” we’re not simply talking about material or monetary richness.  Finance is certainly a part of it, but richness comes in many forms.  You can be “rich” if you only make $150 a week – and you can be a multi-millionaire and be the “poorest” of the poor.  You are “rich” when you have a balanced life brought on by a balanced lifestyle.  This balanced lifestyle begins with the belief in ALLAH, His Messenger… and prayer.

Of course, having ample finances to take care of your necessities plus a few luxuries, goes a long way to making one happy.  You cannot be happy and fulfilled if you don’t have enough food to eat or clothes to wear or a comfortable place to lay your head.  This is one of the main reasons that poor areas have more despair, stress, lawlessness, and family and societal breakdown.

This is not to say these things don’t exist in affluent neighborhoods.  They do.  But the proportion of despair in poor neighborhoods far exceeds that in richer areas.  It doesn’t take a rocket scientist or a psychiatrist to understand that if a person grows up looking at broken bottles and empty boarded up houses everyday, he or she will not be as productive as those who grow up looking at and utilizing wealth.

However, ALLAH says if you follow some simple rules, you will be “Rich” enough to be happy in peaceful, productive surroundings.

First let us look at ZAKAT.  Prayer and zakat are two of the most often repeated dictates of ALLAH.  He puts so much emphasis on it that He has given an example of what you get back by charitable giving.  He says charity is like giving a grain of corn and each grain grows seven ears and each ear has another hundred grains.  Now add that up and see what your reward is.  I must warn you – you’ll need a mighty bi calculator.

This principle of giving is for everybody – not just “affluent Muslims.  ALLAH says for the believers (rich and poor) to pay zakat.  Some people who don’t have much money think they are exempt from giving.  This is not true and may very well be the reason they are in need.  If you only have a dollar and you give five cents, ALLAH will multiply what you gave.

The next key for getting “Rich” is saving a portion of what you have.  Again, it is irrelevant as to how much you have.  If you only make $150.00 a week, save some of it before you start spending.  First give charity and then, pay yourself.  This savings is not to be touched for anything except a dire emergency.  (And an emergency does not mean running out and buying that good looking coat you saw in the paper.)  Saving will make you independent.  You can rely on yourself for emergencies and needs rather than rely on the generosities of other people.

This is sensible living and allows you to live a life “Rich” in value, “Rich” in productivity and eventually “Rich” in finances – or at least being able to live comfortably and happy.  This is the type of life ALLAH wants us to live.  It’s the very reason He sent His message and Messenger to us.

Too many Muslims do not key in on the simple, but powerful benefits of obeying ALLAH.  But in case you don’t realize it, it’s the way to a perfect life.

As Salaam alaikum
(Al Hajj) Imam Abdullah El-Amin The Qur’an Can Advance You to “Riches”
By Imam Abdullah El-Amin

Harun Yahya – Secrets of the Hypocrites

July 2, 2009 by · Leave a Comment 

They are Fragmented   

. . . Their hostility towards each other is intense. They are full of bravado in each other’s company. You consider them united, but their hearts are scattered wide. . . .

Al-Hashr: 14

Although they take only each other as their friends and confidants, actually they do not trust each other. The reason for this is that just as they are subconsciously aware of their own two-facedness, they know that the hypocrite before them is equally two-faced. This prevents them from being true friends to one another.

Hypocrites may imagine that there is great unity among them, but never actually experience any form of warm friendship, love or brotherhood among each other. Their hearts are too unclean and hardened to be able to harbor feelings of that kind. They can talk against one another in the face of the slightest difficulty with no qualms at all, and try to ensnare one another. They are perfectly capable of discounting everyone around them for the sake of their own interests.

Their Faith in Allah

One distinguishing characteristic of hypocrites is that their faith in Allah is restricted to words. Every hypocrite claims to have faith, to fear Allah and to believe in the Hereafter and the Day of Judgment. Yet from their lifestyles and states of mind, it can be seen that these claims are not sincere.

In order to understand the state of hypocrites’ faith, the following point needs to be clarified: What does “faith in Allah” actually mean?

When people speak of faith in Allah, they generally think that Allah initially created all things and then left human beings to their own “intelligence.” (Surely Allah is beyond that!) Yet belief in Allah is a far deeper matter than the way it is popularly conceived. Faith in Allah gives rise to various consequences. For instance, someone with faith is capable of appreciating Allah’s greatness, infinite might and justice, and all His superior titles, as revealed in the verse, “To Allah belong the Most Beautiful Names” (Surat al-A‘raf: 180). In addition, someone with faith in Allah will have a great fear of Him, since he has comprehended His infinite might.

However, people who do not understand true faith have a twisted belief in Allah, as stated earlier. Indeed, these ridiculous beliefs of deniers, “unique to themselves,” are revealed in these terms in verses:

If you asked them, “Who created the heavens and the Earth?” they would say, “Allah!” Say: “Praise be to Allah!” But most of them do not know.

Luqman: 25

If you ask them, “Who created the heavens and the Earth?” they will say, “Allah.” Say: “So what do you think? If Allah desires harm for me, can those you call upon besides Allah remove His harm? Or if He desires mercy for me, can they withhold His mercy?” Say: “Allah is enough for me. All those who truly trust put their trust in Him.”

Az-Zumar: 38

As can be seen from these verses, people generally regard Allah as the Creator of the Earth and heavens. However, they are unable to appreciate Him properly, and fail to comprehend that He maintains all things under His dominion at all times, and that He is possessed of infinite might.

Hypocrites, as one group from the larger body of deniers, have just such a faith. The only thing separating them from other deniers is that their hearts are even harder. That is because they once had faith, but have now turned to denial, for which reason Allah has closed their hearts to faith:

That is because they have believed and then returned to disbelief. So their hearts have been sealed up and they cannot understand.

Al-Munafiqun: 3

What becomes apparent at this point is that hypocrites have no fear of Allah. Being people who know religious moral values and who have called on all the titles, greatness and might of Allah while they were together with believers, the way that hypocrites fail to fulfill His commandments is clear proof of their lack of fear.

Hypocrites are “fair weather” Muslims, as the saying goes. Since their aims are to secure their own advantages and spread strife—and most important of all, since they fail to fear Allah as they ought—they reveal their true ugly faces at the slightest difficulty. Allah has informed believers just how superficial the faith of hypocrites is in these verses:

There are some people who say, “We believe in Allah,” and then, when they suffer harm in Allah’s cause, they take people’s persecution for Allah’s punishment; but if help comes from your Lord they say, “We were with you.” Does Allah not know best what is in every person’s heart? Allah knows those who believe and He knows the hypocrites.

Al-‘Ankabut: 10-11

It will be appropriate now to examine the causes and consequences of hypocrites’ distant and fearless attitude towards Allah. (Surely Allah is beyond that!)

They Become Caught up in Assumptions Regarding Allah

Since hypocrites are unable to appreciate the might of Allah properly, they have a number of mistaken preconceptions about Him. As described earlier, particularly when they encounter a difficulty, they forget Allah and imagine that whatever is taking place is doing so independently of Him. (Surely Allah is beyond that!) They become caught up in a panic that no true believer in Allah ever displays. They never think that Allah has sent them this difficulty to test them, and immediately turn to rebellion.

The Qur’an describes the thoughts that hypocrites harbored regarding Allah when they went to war along with His Messenger and came face to face with the danger of death or being injured:

When they came at you from above you and below you, when eyes rolled and hearts rose to the throats, and you thought unworthy thoughts about Allah, at that point the believers were tested and severely shaken. When the hypocrites and people with sickness in their hearts said, “What Allah and His Messenger promised us was mere delusion.”

Al-Ahzab: 10-12

As we have seen, the moment they encountered a difficulty, they lost their faith, which they had previously claimed to be very strong, and forgot the greatness and might of Allah. This shows that they were never actually sincere in their faith and never possessed a perfected faith. No matter what circumstances or conditions someone may find himself in, it is out of the question for one with true faith in Allah to forget His might, fall a prey to unhappiness, or engage in imaginings about Him. People bound to Allah with a genuine faith know that the Creator of all things tests His servants with the good and the bad.

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