Harun Yahya – Unawareness—A Sly Threat

February 4, 2010 by · Leave a Comment 

Other characteristics

Such people overreact to events, do not trust Allah and behave rebelliously. But believers know that Allah controls everything and so trust Him completely, regardless of what trials He sends their way. When something happens, they remain as patient as they can, for they know that such things are no more than trials sent by Allah. Therefore, they are happy and joyful in the knowledge that He will reward their patience and trust:

We will test you with a certain amount of fear and hunger, and loss of wealth, life, and fruits. But give good news to the steadfast.

Al-Baqara: 155

Remembering these glad tidings only makes them more determined to be patient when facing difficulties. Fully aware that their possessions, wealth, position, and rank are meant to test them, they do their best to thank Him and use them according to His will so that they may earn His pleasure:

Every self will taste death. We test you with both good and evil as a trial. And you will be returned to Us.

Al-Anbiya’: 35

Unaware people are ignorant of these facts; even if they know about them, they ignore them. Therefore, they react to events quite differently. For example, believers who know that their loss of material goods is a trial from Allah accept their fate with full trust in Him. However, the same situation will cause material and spiritual damage to those who are unaware. They will become dejected and, as this feeling grows, become more unbalanced and irritable until they lose their mental health. Being rejected by their circle of acquaintances and losing their luxuries will only make things worse; it might even bring some individuals to the brink of suicide. As we can see, unaware people have no trust in Allah, are rebellious, and live their lives far removed from His will.

The Reasons for Unawareness

Not listening to one’s conscience

The conscience is a guide that, by Allah’s inspiration, always points to the right path:

And (I swear by) the self and what proportioned it and inspired it with depravity or a sense of duty. One who purifies it has succeeded; one who covers it up has failed.

Ash-Shams: 7-10

Depravity is the desire to fulfill the ego’s desires and passions even if it means doing what is forbidden or illegal. Allah constantly inspires, through one’s conscience, a warning against depravity. Constantly obeying this voice cleanses and purifies people from sin and leads them to salvation and happiness. Those who follow their ego first fall into the depths of unawareness and then advance on the road to perdition:

And they repudiated them (Our Signs) wrongly and haughtily, despite their own certainty about them.

An-Naml: 14

The conscience constantly warns people against the ego’s limitless desires and urges them to follow the right path. Unaware people do not heed this warning, thinking that it will make them unhappy because it conflicts with the desires of their egos. And so they try to silence this divine warning, not realizing that its source, Allah, is calling them to the true path of eternal happiness.

The unawareness into which people fall as a result of ignoring this voice grows worse as they indulge in so much immorality (e.g., limitless sin and wickedness) that the ensuing rebelliousness, sin, and depravity cause their egos to begin deteriorating. They are now so profoundly unaware that they want to live in this state of wickedness forever:

Yet humanity still wants to deny what is ahead of him, asking: “So when is the Day of Rising?” But when the eyesight is dazzled, the Moon is eclipsed, and the Sun and Moon are fused together, on that Day humanity will ask: “To where can I run?” No indeed! There will be no safe place. On that Day, the only resting place will be your Lord.

Al-Qiyama: 5-12

People who do not listen to this divine voice are in a great fall, for the resulting unawareness, which has alienated them from Him, brings with it a level of suffering far beyond our imagination: the burning pit of Hell.

Ignoring destiny

Destiny means that, whether living or non-living, every thing’s, condition and experiences are determined beforehand by Allah. This is true of every creature, from a tiny mosquito to an elephant; from a tiny new-born fish in the ocean and microscopic creatures in every part of the world to all living things in the vast universe.

Nobody can choose even one of their physical attributes (e.g, their complexion, eye color, or height) or their parents. Given that they cannot determine such basic things, how can they possibly determine the course of their own lives? As revealed in the Qur’an: “We have created all things in due measure”

Al-Qamar: 49

Anyone who is aware of this should seek Allah’s mercy and favor when they use their possessions and experience anything. In fact, the Qur’an is the only guide that shows people how to do this. No human being, whether a powerful businessman or a tribesman, and no other creature, whether an animal living in the depths of the oceans or an insect in a primeval forest, can alter or escape the fate determined for them by Allah:

You do not engage in any matter, recite any of the Qur’an, or do any action without Our witnessing you while you are occupied with it. Not even the smallest speck eludes your Lord, either on Earth or in heaven. Nor is there anything smaller than that, or larger than that, which is not in a Clear Book.

Yunus: 61

We are told in the Qur’an that every moment and experience through which a person passes is determined by destiny. Those who ignore the facts revealed in the Qur’an think that they live in this vast universe, among billions of other people, due to blind and unconscious chance. So, they regard themselves as creatures who are free to do whatever they want. Under the illusion that they are autonomous and independent of Allah, they plunge into deep unawareness.

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Unawareness—A Sly Threat

December 31, 2009 by · Leave a Comment 

Continuation

Unawareness, as briefly defined in the introduction, is the condition of those people who are either unaware of Allah’s existence and the Hereafter, or, if they are aware, do not have the requisite sense of responsibility. As a result, they are unaware and careless. Sometimes, believers can become temporarily unaware due to a transient forgetfulness or distraction. In the case of unbelievers or those who ascribe equals to Allah, this can be a life-long condition that affects every aspect of life.

Many people do not wonder why they were created; rather, they dally in the desires of their egos and therefore lead empty and useless lives. Following the logic of “living for the moment,” they seek to attain only the best and to enjoy as many of the world’s pleasures as they can. For them, what counts is making the best of their time, imagining that “we only have one life.” Thus, they try to fill their allotted days with as much pleasure and enjoyment as possible. They know they are going to die, and yet they are unaware of the eternal punishment awaiting them in Hell. And because they cannot conceive of Allah’s supreme power, they underestimate just how severe this punishment will be. (For details, see Harun Yahya’s Death, Resurrection, Hell). Some of the related verses areas follows:

If only you could see those who do wrong at the time when they see the punishment, that truly all strength belongs to Allah , and that He is severe in punishment.

Al-Baqara: 165

That Day no one will punish as He punishes, and no one will shackle as He shackles.

Al-Fajr: 25-26

When they are flung into it (Hell), they will hear it gasping harshly as it seethes. It all but bursts with rage. Each time a group is flung into it, its custodians will ask them: “Did no warner come to you?”

Al-Mulk: 7-8

Hell will suffice as a Searing Blaze! As for those who reject Our Signs, We will roast them in a Fire. Every time their skins are burned off, We will replace them with new skins so that they can taste the punishment. Allah is Almighty, All-Wise.

An-Nisa’: 55-56

Most unaware individuals know of Allah’s existence but do not have an accurate knowledge of Islam. Therefore, they do not submit to Him. As a result, their lack of absolute trust in Him causes them to experience deep pain and sorrow when confronted with difficult and distressing situations. The smallest anxiety is enough to upset their lives, and they are known for their pessimism, unhappiness, and depression.

They pass long periods doing useless and meaningless things, which they call “being busy.” But this “useless busyness,” which makes them feel so important and indispensable, is just an empty distraction that fans the flames of their unawareness. In the Qur’an, Allah describes these vain distractions:

It may be that those who are unbelievers will wish that they had been Muslims. Leave them to eat and enjoy themselves. Let false hope divert them. They will soon know.

Al-Hijr: 2-3

Unawareness is like an insidious disease that engulfs those who have forgotten Allah and the Hereafter, that anesthetizes the mind and shrouds the intelligence. This drowsy unawareness prevents them from understanding the realities that assail and await them. Despite their power to see and hear, such people can no longer accurately interpret and judge what they see and hear. In fact, it shrouds their minds to such an extent that they spend all of their time trying to satisfy the endless desires of their egos. They can think of nothing else, for they have already transformed their desires and passions into deities:

Have you seen him who has taken his whims and desires to be his deity? Will you, then, be his guardian? Do you suppose that most of them hear or understand? They are just like cattle. Indeed, they are even further astray!

Al-Furqan: 43-44

One important aspect of unawareness is its ability to alienate people from reality and cause them to live in a dream world. For example, young people always think of the future and may feel happy thinking that their dreams will come true. As they get older, their dreams become more restricted and they try to relive them through souvenirs and reminders. Older people can easily find many memories to share with their loved ones, and retelling their memories lets them relive the excitement or sorrow of that moment.

With their minds fully occupied by dreams and memories, they have no room for those realities that deserve their full attention: the Hereafter, the Garden, and Hell. They are not connected to Allah, either in what they think or feel, and conceive of reality as just an unwanted, indistinct, dark space between dreams and memories. When reality somehow finds its way into their minds, they immediately stop thinking about it and return to their daydreams.

Unawareness can be compared to how people with poor eyesight see the world through an indistinct haze. They cannot see anything clearly or in detail until they put on their glasses. Only after doing that will they become aware of how little they could see without their glasses. Perhaps they had not seen anything at all.

Unaware people also have a similar (but more serious) type of conception deficiency: they cannot properly appreciate Allah’s existence, splendor, and honor. But when they approach Him with a true heart, pray to Him, contemplate Him, and respect the boundaries He has set for humanity, He may remove this deficiency so that they can obtain a clear understanding of reality.

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Harun Yahya – Secrets of the Hypocrites

September 17, 2009 by · Leave a Comment 

They Mock the Believers

Another of the actions they engage in is mockery. The inferiority complex and tension that hypocrites suffer because of the strength of believers emerges by means of mockery. Taking advantage of believers’ good intentions, they disparage them and seek to belittle them in others’ esteem, as a result of their unconquerable anger. Allah informs us of this in their own words:

. . . But then when they go apart with their satans, they say, “We are really with you. We were only mocking.”

Al-Baqara: 14

But in fact, they cannot do believers any harm, neither with their mockery nor with other forms of oppression. Allah is aware of and sees all their behavior. In the Qur’an, He tells us that it is actually the hypocrites who are mocked and belittled:

But Allah is mocking them, and drawing them on, as they wander blindly in their excessive insolence.

Al-Baqara: 15

Since hypocrites envy believers, all their behavior is aimed at not letting that hatred show. Since they expect certain advantages from believers, hypocrites take great pains not to make their hatred apparent. Subconsciously, however, their enmity always shows its face. Mockery is a secret sign of the rage and hatred that hypocrites feel in their hearts, which boils to the surface through their words, looks and facial expressions.

The verses clearly describe the behavior that hypocrites engage in solely because believers have faith. Since they regard themselves as superior and far removed from the Hereafter, they attach no significance to what others do for Allah and therefore, can mock a life devoted to Him and the Hereafter:

Those who did evil used to laugh at those who believed. When they passed by them, they would wink at one another.

Al-Mutaffifin: 29-30

Allah also describes how this behavior will be rewarded in the Hereafter:

So today those who believe are laughing at the disbelievers.

Al-Mutaffifin: 34

Since hypocrites act with the cunning cleverness of satan, they do not openly engage in this behavior aimed against believers. They are careful to conceal it afterwards. But subsequently, when their malice does emerge and their mockery is thrown in their faces, then their hypocritical logic manifests itself. In the event of such an event, hypocrites maintain that they harbored no bad intentions and have been misunderstood. They will do all they can to prove their so-called innocence:

If you ask them they will say, “We were only joking and playing around.” Say: “Would you make a mockery of Allah and of His signs and of His messenger?”

At-Tawba: 65

They Slander the Faithful

Who could do greater wrong than someone who invents lies against Allah or denies His signs? The wrongdoers are certainly not successful.

al-An‘am: 21

Since they aim to weaken the messenger and the faithful and to prevent the dominance of religious moral values, they make groundless accusations against believers, just as they do against the messenger. One of the main ways that hypocrites attack believers is to utter slanders against them. In this way, they imagine that they can show themselves different from believers and therefore, that the truth is on their side. According to that assumption, they will be cleared and believers will lose prestige in others’ eyes. The fact is, however, that the slanders they make will not lead to events detrimental to believers. On the contrary, they will always prove detrimental to such slanderous individuals:

. . . Who could do greater wrong than someone who invents lies against Allah thus leading people astray without any knowledge? Allah does not guide the people of the wrongdoers.

Al-An‘am: 144

The most significant feature of these slanders is that they are generally aimed at the messenger. Various accusations, employing the exact same methods and referred to in the Qur’an and quoted here previously, have been made throughout the course of history. The deniers, who have always existed and who are named in the Qur’an, have accused the messengers sent to them as being madmen or magicians. Despite the passage of centuries, their actions remain unaltered, and their accusations are always made in the same way. None of their initiatives ever achieves its aims.

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Harun Yahya – Secrets of the Hypocrites

August 20, 2009 by · Leave a Comment 

Their Real Target is the Messenger of Allah

The real reason for the hatred in their hearts is that believers unconditionally obey Allah and His messenger, constantly remember Allah and the Qur’an, and offer them advice. The more believers warn them about the imminence of death, the reality of the Hereafter and the fact that salvation lies in obedience to Allah and His messenger, the greater their hatred and desire for revenge. They cannot accommodate the concept of obedience because they are unable to appreciate the messenger of Allah, and in the face of the superior virtues they witness in him, their hatred grows still further. For that reason, their real target is the messenger, and their real struggle is waged against him. It is revealed in the Qur’an that hypocrites strove to combat the Prophet (s):

If they do argue with you, say: “Allah knows best what you are doing.”

Al-Hajj: 68

Hypocrites have waged struggles against all the messengers who have ever lived, although all throughout the course of history, their endeavors have proved fruitless. The fact that these attempts against all the messengers have borne no fruit has driven hypocrites to despair, while the messengers and believers have grown ever stronger.

They Seek to Deceive Believers

We have already said that the most distinguishing feature that makes hypocrites of these people is the way they seek to portray themselves as having faith when really they have none. These people, who only reveal their true faces to people they imagine to be just like them, simply act a role alongside believers. The Qur’an, however, refers to hypocrites as seeking to deceive believers but in fact deceiving nobody but themselves:

They think they deceive Allah and those who believe. They deceive no one but themselves but they are not aware of it.

Al-Baqara: 9

The Qur’an refers to hypocrites who lived in the times of the prophets and the messengers saying “We believe,” but that actually they had no real faith, thus encouraging all believers to be on their guard against them:

O Messenger! Do not be grieved by those who rush headlong into disbelief among those who say “We believe” with their tongues when their hearts contain no faith. And among the Jews are those who listen to lies, listening to other people who have not come to you, distorting words from their proper meanings, saying, “If you are given this, then take it. If you are not given it, then beware!” If Allah desires misguidance for someone, you cannot help him against Allah in any way. Those are the people whose hearts Allah does not want to purify. They will have disgrace in this world, and in the Hereafter they will have a terrible punishment.

Al-Ma’ida: 41

These characteristics of hypocrites have remained unchanged for centuries. The Qur’an refers to the existence of these people, who have claimed throughout history to be possessed of faith. Since hypocrites have had the same features at all times, and since their actions have always been opposed to the messengers, their deeds and what befell them have always remained the same. According to Allah’s promise, they will continue to come to the same “end.” It is revealed in one verse that:

Don’t you see those who claim that they believe in what has been sent down to you and what was sent down before you, still desiring to turn to a satanic source for judgment in spite of being ordered to reject it? Satan wants to misguide them far away.

An-Nisa’: 60

They Feel Enraged by the Strength of Believers

That the actions they take against believers fail to achieve their aims merely increases hypocrites’ anger. In the same way, the increasing strength of the faithful also enrages them. The following verses clarify the hypocrites’ state of mind:

If something good happens to you, it galls them. If something bad strikes you, they rejoice at it. . . .

Ali ‘Imran: 120

If good happens to you, it galls them. . . .

At-Tawba: 50

Hypocrites attempt to use believers to secure their own interests while they are amongst them, but their calculations prove hollow. They fail to secure their hoped-for advantages, while the believers grow ever stronger. This is an unchanging law of Allah, Who has revealed that He will help those who believe and have faith in Him in the life of this world and will bestow on them the finest of blessings. Hypocrites are also well aware of this. However, as a result of the cunning approach they take, the lives of believers, which are full of constant peace and ease, become sources of anger for them. Believers, always at ease, are rewarded with an abundance that the hypocritical logic is unable to fathom. That explains why hypocrites always desire for communities of the faithful, whom they detest, to be in a constant state of vexation. For hypocrites, the blessings that Allah bestows upon believers, and the abundance in which they live, are a source of troubling rage whereas any difficulty experienced by believers delights them. This defective state of mind of theirs is revealed in the Qur’an:

. . . They will do anything to harm you. They love what causes you distress. . . .

Ali ‘Imran: 118

Since believers are subjected to testing by Allah, from time to time they may encounter what appear to be difficulties, but these are all tests for them. They know that difficulties hone them, increase their capacities for struggle and are the means whereby they can attain Paradise. The way that such difficulties enrage hypocrites is the most evident proof of their inability to comprehend the secret of living for Allah and their unawareness that this world is a place of testing. While believers evaluate these difficulties as auspicious, hypocrites regard them as sources of vexation for believers and as a victory for themselves. Their own natures keep them unaware of the measure of believers’ wisdom and the strength of their faith. They imagine that believers will inevitably be downcast by the trials they encounter and that their unity will finally be impaired. They thus harbor great joy and expectations. Yet these expectations will come to nothing. They are unable to understand those who draw strength from and are devoted to Allah, and thus fall into a grave error.

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