The Muslim Population in Haiti

January 28, 2010 by · 1 Comment 

CNN

2010-01-27T190252Z_394306782_GM1E61S08FL01_RTRMADP_3_QUAKE-HAITI-CANADA

Pallbearers carry Royal Canadian Mounted Police Chief Superintendent Doug Coates in Ottawa January 27. Coates died in the Haiti earthquake.

REUTERS/Chris Wattie

PORT-AU-PRINCE, Haiti (Reuters) — Tucked away on a corner of the Haitian capital’s dusty, congested Delmas Road, a modest white building bears a curious sign, painstakingly stenciled in green Western and Arabic script.

“Mosquee Al-Fatiha,” it reads. “Communaute Musulmane d’Haiti.”

An attendant splashing water on the ground greets a visitor who approaches the gate. “As-salaam aleikum [peace be upon you],” he says, breaking into a smile. “Welcome to the mosque.”

Haiti, the Caribbean nation closely associated with the African-derived faith of voodoo, is home to a small but growing community of Muslims. Two Islamic centers in the capital of Port-au-Prince are among nearly a dozen around the country started by those who have converted to the faith.

Officials with the major Islamic groups estimate there are between 4,000 and 5,000 Muslims in Haiti, a nation of about 8 million people.

In the lanes of the historic Carrefour-Feuilles quarter, a neighborhood that snakes up the mountains surrounding Port-au-Prince, a plangent, timeless sound echoes.

Among the market women haggling over prices while portable radios blare popular Haitian “compas” music, the muezzin’s call to prayer goes forth from a new Islamic masjeed, or prayer center.

“Allahu Akbar, Allahu Akbar Allahu Akbar, Allahu Akbar, La ilaha ila Allah,” — “God is greater, God is greater, there is no god but God.”

Haiti is about 80 percent Catholic and 20 percent Protestant, according to State Department figures, while some 85 percent of its people regularly practice voodoo.

Muslims noticeable in cities

But followers of Islam have recently stepped into the public eye. Muslim men distinctive in their kufi headwear and finely groomed beards, and women in traditional scarves, are now seen on the streets of several cities.

Nawoon Marcellus, who comes from the northern city of San Raphael, recently became the first Muslim elected to the Chamber of Deputies, Haiti’s lower house of parliament.

“I returned to Haiti in 1985 just to preach Islam,” said Abdul Al-Ali, the Delmas mosque’s white-bearded, commanding imam, or spiritual leader. “I converted while I was in Canada and we bought the space for the mosque in 1993.”

“Haitians would like to have the truth and Islam will bring it to them. If we follow Allah, peace be upon him, I think things can change.”

In impoverished Haiti, beset by a faltering economy, malnutrition, political violence and a two-year-old electoral dispute that has led to a freeze on $500 million of international aid, some converts find the attention Islam devotes to charity and social justice particularly appealing.

“If you see someone who is in need, the ones who need help, whether it’s education, money or what have you, we Haitians as a whole tend to be very generous in helping with one another,” said Racin Ganga, the imam of the Carrefour Feuilles center, who attended college and was introduced to Islam in New York.

“Those who don’t have anything tend to help out. It is in some way inborn to us as Haitians, as well as Muslims, to help out. So that principle of responsibility, of helping those less fortunate, resonated very well.”

Yacine Khelladi, an Algerian economist who has conducted an informal survey of the religion in Haiti, said in its idealized form, Islam could address many of Haiti’s needs, including social justice, literacy and a sense of community.

“It even regulates business, land disputes, banking and other things — all of which could be perceived as attractive in Haiti as an alternative model,” Khelladi said.
Inspiring revisionist history.

The study of Islam has also resulted in some provocative new theories about Haitian history, including a revisionist view of Boukman, a rebel slave who inspired other slaves to rise up against their colonial masters.

“Boukman was never a voodoo priest, like they say; he was a Muslim,” said Samaki Foussoyni, a worshiper at the Delmas mosque.

“When they describe his name, Boukman, in English, as he was from Jamaica, they are really describing ‘book man,’ because of the book he was always reading, which the French here in Haiti always referred to as an “upside-down” book,” Foussoyni said.

“They described it as such because it was the Koran, which you read left to right. When they say they had a voodoo ceremony at Bois Cayman, where Boukman lived, it was in fact ‘Bwa Kay Imam,’ or ‘the woods of the house of the imam’ in Creole.”

Although the mosques are locally maintained and receive no assistance from Islamic charities abroad, the nascent faith got an international boost from the U.S.-led military force that entered Haiti in 1994 to restore exiled President Jean-Bertrand Aristide to power.

“The Pakistani and Bangladeshi soldiers came to our mosque to pray and enjoy our faith and they encouraged us with this belief,” Al-Ali said.

Conscious of their status as outsiders in overtly voodoo and Catholic Haiti, a nation that endured decades of dictatorship and brutal military repression, Muslims are quick to stress the peaceful nature of their faith and to distance themselves from the September 11 attacks on the United States.

“Allah says that if a man kills another man it is as if he has killed all humanity,” said Racin Ganga. “The people who did what they did in New York, they are not even human. Islamic people should use the weapon of their love, because violence, as we’ve seen here in Haiti, will not take us anywhere.”

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Houstonian Corner (V11-I40)

September 24, 2009 by · Leave a Comment 

Astounding ‘Eid-ul-Fitr Celebrations as ISGH Organized Eid Prayers at GRBCC

Picture Q As per last week’s prediction by Pakistan Publications Inc., hundreds and thousands of Muslims thronged George R. Brown Convention Center (GRBCC). According to an estimate, more than 30,000 Muslims of all faces and facets of life responded this last Sunday, September 20, 2009, to the call of the Islamic Society of Greater Houston (ISGH) and attended ‘Eid-ul-Fitr prayers at the GRBCC. The prayer hall overflowed, and thousands had to stay outside due to fire-code regulations’ and were accommodated in a subsequent prayer.

Pakistan Publications Inc. extends Heartiest Congratulations and Kudos to the ISGH for organizing such a mammoth gathering in the most efficient and effective manner.

The Special Supplications and Presence Slogans (called the Takbeerats of Eid-ul-Fitr Prayers) by the attendees thundered in the hall since before 8:00am., while thousands of impressively dressed people in traditional dresses of almost the whole world, like the Far-East Australasia; South Asia India – Bangladesh – Sri Lanka – Pakistan; Middle East; Africa; Europe; and the Americas; made their ways through every door and into the Hall.

The meaning of these is Takbeerats is as follows : “Allah is Great, Allah is Great: There is no one worthy of prayer but Allah, and Allah is Great; Allah is Great, All praise be to Allah, It is He Who Guides.”

These Takbeerats continued for about one-hour, when around 9:00am. Shaikh Omar Inshanally, Imam at the ISGH Main Center Masjid, stood up to lead the prayers, which includes Seven Extra Calls of Allah is Great (Allahu-Akbar in Arabic) during the First Phase (called Rakat) and Five Extra Calls of Allah is Great (Allahu-Akbar in Arabic) during the Second Phase (called Rakat) of the Prayers.

During these Two Phased Eid-ul-Fitr Prayers, Shaikh Omar Inshanally recited from the passages of Quran that convey Allah’s unfathomable love for believers; remind believers of the inevitability of an end of everyone’s earthly life & the ultimate destination in front of Allah; and that Allah forgives all sins of those who sincerely repent and uplift their morality. Without exception, those interviewed after the prayer said that they felt deeply moved, and complimented the Imam’s Recitation (called Qiraa’at in Arabic) – The choice of passages, fluency, voice control, and mellifluousness.

After the prayers, ISGH President Dr. Aziz Ahmad Siddiqi provided in a positive fashion the State of Affairs of ISGH and the Muslim Community in the Greater Houston Region. He cited several major developments that whoever will seek, will benefit many, regardless of ethnic background or country of origin. President also mentioned that this year the ISGH membership has experienced an unprecedented growth of more than 25 percent. It was nice that Dr. Siddiqi’s presentation was not long and contained linguistic beauty.

Houston Mayor Bill White also addressed the audience, noting the size and importance of the local Muslim community. Mr. White is seeking higher state office, and a positive impression on him could be to the advantage of Muslims. The Chairman of the ISGH ‘Ulema Committee, Shaikh Abdul ‘Aziz of the Brand Lane Masjid also graced the occasion.

After the prayers and addresses the crowd filled the air with mutual bright smiles, cordial ‘Eid greetings, and warm expressions of love and unity. This all made for a truly awe-inspiring ‘Eid-ul-Fitr celebration organized by the ISGH. For more information, one can visit www.isgh.org.

Farouk Shami to Run For Texas Governor

Picture R He is the famous Houston hair-care millionaire Farouk Shami (originally from Palestine), seriously considering a run for Governor as a Democrat. He has already appointed a Treasurer, but has not yet filed papers.

At his Annual Ramadan Dinner at the Arab Cultural Center (ACC) Houston, the 66 year old Shami asked hundreds gathered if he should run or not and he got a tremendous “Yes,” with everyone standing and clapping.

One may recall that Farouk Shami first got some attention in the political arena during 2006 governor’s race, when as his business partner; he supported the independent gubernatorial candidate Kinky Friedman.

Farouk Shami got much appreciation last month for his decision to move 5,000 jobs from Asian manufacturing plants in China to Texas over the next five years to manufacture his famous hair-care products of BioSilk and CHI brands. He invented ammonia-free hair color products, was the official hair care sponsor of the Miss Universe, Miss USA and Miss Teen USA pageants and has sales that top $1 billion a year.

Farouk Shami in an inspiring speech said that Texas needs a change and he through his entrepreneurial spirit will bring fresh ideas to increase the tax base, create new jobs of the future, brings dignified healthcare for all, and make Texas the best place to live in the USA.

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