Harun Yahya – Unawareness—A Sly Threat

January 21, 2010 by · Leave a Comment 

Characteristics of Unaware Individuals
Unaware individuals focus their attention on and pursue worldly desires and expectations as if they were in a trance. They direct all of their efforts toward achieving a higher rank or position and more possessions, and constantly imagine and talk about what they will do with the money they earn. They are so preoccupied with these things that they forget about Allah’s commands and prohibitions. Unable to conceive of Allah’s knowledge and power, they feel under no obligation to respect the limits He has established for humanity.
Remembering Allah stimulates the conscience of those who do not believe in the Hereafter and reminds them of their unawareness. But when they struggle with their egos as to whether they should fulfill their responsibilities to Him or not, they end up clinging to their unawareness. As a result, they feel great inner discomfort whenever Allah’s name is mentioned:
When Allah, the One and Only, is mentioned, the hearts of those who do not believe in the Hereafter shrink back, shuddering. But when others apart from Him are mentioned, they jump for joy.
Az-Zumar: 45
Now, let’s examine the general character of these unaware individuals.
They do not remember Allah and the Hereafter and their hearts are filled with worldly ambitions.
Believers’ morality is so deep and sincere that nothing prevents them from remembering Allah and observing the obligatory prayers:
(There are people who are) not distracted by trade or commerce from remembering Allah, performing prayer, and giving alms, fearing a day when all hearts and eyes will be in turmoil.
Al-Nur: 37
But, unlike believers, unaware individuals have their hearts set on this world’s possessions. This makes them always want to have more and a better life, regardless of how they are currently living. They think money can buy them power and recognition and make them happy. First, they want to amass wealth, and then they want to store it and acquire even more. To make this appear legitimate, they make various excuses. By refusing to spend their money to earn Allah’s pleasure, they amass wealth and think only about satisfying their worldly desires. Their fate is described in the Qur’an:
On the Day it is heated up in the fire of Hell, and their foreheads, sides, and backs are branded with it. (They are told): “This is what you hoarded for yourselves, so taste what you were hoarding!”
At-Tawba: 35
… who has amassed wealth and hoarded it! He thinks his wealth will make him live forever. No indeed! He will be flung into the Shatterer.
Al-Humaza: 2-4
Blinded by their desire for worldly possessions, these people are unaware of the fate awaiting them. Having spent their lives obsessed with earning and spending money, they cannot remember Allah, perform their daily prayers, or give money to the poor. However, believers whose hearts are filled only with the desire to win His favor never forget that all of their possessions are no more than His gifts that are to be used to earn His pleasure. Believers, who think only of pleasing Allah and obtaining His mercy, work eagerly so that they may contribute to His religion. Since they cannot become caught up in any other passions, they will always remember Allah, approach Him in prayer, and understand that everything comes from and ultimately belongs to Him. As a result, they will regard their possessions as reminders to thank and praise Him.
Allah gives the example of Prophet Solomon (as) who, although he had great wealth, was neither distracted by it nor made it a focus of ambition; rather, he saw all of it as a reason to thank and praise Him:
When swift horses champing at the bit were displayed before him in the afternoon, he said: “Truly do I love the love of good, with a view to the glory of my Lord,” until the sun disappeared behind its veil.
Sad: 31-32
Until Prophet Solomon (as), Allah had never given anyone such power and wealth. He used these blessings to exalt Allah’s glory and proclaim His religion’s magnificence and honor. He always gave thanks to the true owner of his wealth and possessions.
Unaware people turn their backs on Allah, thinking that wealth, position, and fame can make them happy and content. They enjoy being among people who talk about these things, for in such an environment they can praise themselves and criticize others as well as spend hours watching useless and inane television talk shows:
(Unbelievers are) those whose eyes were blind to My remembrance and whose ears were unable to hear.
Al-Kahf: 101
But believers are not content with possessing worldly goods or participating in useless conversations; rather, they are content only when praising and remembering Him and reading the Qur’an:
… those who believe and whose hearts find peace in the remembrance of Allah. Only in the remembrance of Him can the heart find peace.
Ar-Ra’d: 28
Not using their intellects
In unbelieving societies, the phrase “lack of intelligence” denotes people with mental disabilities and those who behave in an abnormal manner. But in the Qur’an, this phrase refers to those individuals who reject Allah’s existence and that of the Hereafter, who live only to satisfy their own egos. According to this definition, people who lack intelligence are not only found in mental hospitals, but also make up a part of society as a whole.
The mind is one of Allah’s greatest gifts to humanity. Rational people always act according to their consciences; properly appreciate His knowledge and power; and love, fear, and respect Him. They do their best to please Him, to save themselves from Hell’s eternal punishment, and are eager to attain the Hereafter’s endless blessings. In addition, they ponder deeply on Allah’s creation and appreciate His endless power and greatness, In other words they are believers. Those irrational individuals who do not have this ability are described in the Qur’an:
Have they not traveled throughout the land, and do they not have with which hearts to understand or ears with which to hear? It is not their eyes that are blind, but the hearts in their breasts that are blind.
Al-Hajj: 46
The most distinguishing feature of these irrational people is their preference for the life of this world, to which they are so passionately devoted, over that of the Hereafter. And yet Allah warns such people to reflect on this world’s true nature:
The life of this world is nothing but a game and a diversion. The Hereafter is better for those who guard against evil. So will you not use your intellect?
Al-An‘am: 32
Anything you have been given is only the enjoyment of the life of this world and its finery. What is with Allah is better and longer lasting. So will you not use your intellect?
Al-Qasas: 60
We have sent down to you a Book containing a Reminder for you. So will you not use your intellect?
Al-Anbiya’: 10
The perfectly ordered systems and creatures that Allah has created, together with all that they teach us about reality, are beyond the vision of unaware people; they can only be appreciated by believers who use their intelligence. Intelligent, aware believers carefully observe everything in their vicinity and ponder deeply on what they see. In the Qur’an, Allah gives the examples of a mosquito, a honeybee, a spider, and many other creatures He has made to encourage people to think about and appreciate His knowledge, power, and artistry. However, only those believers with intelligence can know their qualities and understand the perfection of living things and their qualities based on what they produce. From these, they can appreciate His power and artistry.
As for unaware individuals, their irrationality causes them to imagine that the creatures they see around them every day are simple and ordinary. To them, a bee just buzzes around and lands on flowers, and a mosquito is just a blood-sucking pest:
The worst of beasts in Allah’ sight are the deaf and dumb (people) who have no intellect.
Al-Anfal: 22
Another important aspect of such people is that since they cannot discriminate between rationality and irrationality, they imagine that they are rational and that it is the rational people who are irrational:
When they are told: “Believe in the way that the people believe,” they exclaim: “What! Are we to believe in the way that fools believe?” No indeed! They are the fools, but they do not know it.
Al-Baqara: 13

Harun Yahya – Unawareness—A Sly Threat

January 18, 2010 by · Leave a Comment 

Satan’s Efforts to Drag Believers into Unawareness

One of satan’s major goals is to divert people from the Way of Allah and lead them to Hell. He busies their minds with false apprehensions in an attempt to confuse them and prevent sound thought.

All sincere believers have an open mind and thus are aware of reality and can consider all of the details necessary to reach a sound decision. Their moral character, which is reflected in their behavior, comes from their faith, fear, and respect of Allah. But sometimes satan can take advantage of their momentary forgetfulness, carelessness, or lack of knowledge to draw them into unawareness.

Allah warns believers about this danger: “Do not let satan bar your way. He truly is an outright enemy to you.” (Surat al-Zukhruf: 62) and “Those who believe fight in the Way of Allah. Those who disbelieve fight in the way of false deities. So fight the friends of satan! Satan’s scheming is always feeble”(Surat an-Nisa’: 76). He announces that satan’s devious plans will not affect sincere believers. Satan knows this and, when he vows to lead people astray, does not include Allah’s sincere servants:

He (satan) said: “By Your might, I will mislead all of them, except for Your chosen servants among them.”

Sad: 82-83

Despite this knowledge, satan nevertheless tries to confuse their minds during times of difficulty, illness, or some other personal hardship, if only for a moment, to prevent them from earning an even greater reward and rising to an even higher place in Allah’s Sight. For example, if someone is about to do a good deed, satan may insert thoughts about postponing it until later so that, hopefully, the person will forget all about it. Or, as we read in Surat an-Nisa’ 95: “Those believers who stay behind–other than those forced to by necessity–are not the same as those who strive in the Way of Allah, sacrificing their wealth and themselves. Allah has given those who strive with their wealth and themselves a higher rank than those who stay behind. Allah has promised the best to both, but has preferred those who strive over those who stay behind by an immense reward.” Satan wants to prevent believers from striving in His Way and from earning greater dignity in His Sight.

Satan makes intimations to believers during difficult times of sickness or in the heat of battle in order to take advantage of a momentary weakness.

Of course, Allah tests individuals with periods of difficulty, pressure, and distress so that they will reveal their true natures. Such testing is very important. For example, during the time of our Prophet (saas), some individuals who were constantly by his side on the battlefield became unaware in the heat of battle:

… when they came at you from above you and below you, when your eyes rolled and your hearts rose to your throats, and you thought unworthy thoughts about Allah.

Al-Ahzab: 10

Allah gives the good news that sincere believers who fall into momentary unawareness will be forgiven if they repent. Repentance is thus one of His great gifts. In fact, He tells us in the Qur’an how He forgave three sincere believers who regretted their failure to fight:

And (He turned) also toward the three who were left behind, so that when Earth became narrow for them, for all its great breadth, and their own selves became constricted for them and they realized that there was no refuge from Allah except in Him, He turned to them so that they might turn to Him. Allah is the Ever-Returning, the Most Merciful.

At-Tawba: 118

Satan can whisper to people until they become immersed in despair, thinking that everything is lost and that the situation is irremediable. But believers know that such thoughts are no more than satanic deceptions, and so ignore them. They immediately turn to Allah, repent, and take refuge from unawareness in Him:

As for those who guard against evil, when they are bothered by suggestions from satan, they remember and immediately see clearly.

Al-A‘raf: 201

Taking refuge in Allah from the empty apprehensions that can lead them into unawareness, they are careful to remember Him at all times, read and ponder the Qur’an, and pray constantly. So, by His will, they are saved from even a moment of unawareness.

A warning to unaware people

… so that you may warn a people whose ancestors were not warned and who are therefore unaware.

Ya Sin: 6

Throughout history, Allah chose prophets and messengers, upon whom He bestowed light and understanding, to warn all people who, for whatever reason, had rejected or had lost their earlier awareness of true Islam. Allah chose our Prophet, Muhammad (s), to warn his own people, to bring the true religion to them, and to instill in them fear and respect due to Allah:

Warn them of the Day of Bitter Regret, when the affair will be resolved. But they take no notice. They have no faith.

Maryam: 39

These prophets and messengers told their people about Allah, His infinite power, and the Hereafter; showed proofs on Earth and in the heavens of His existence; and, through various means, called their people to faith in Allah and obedience to Him. But most people, in spite of the wondrous order in all that they could see, did not appreciate His power properly and so continued to turn their backs on Him:

When Our Signs came to them in all their clarity, they exclaimed: “This is downright magic!” And they repudiated them wrongly and haughtily, despite their own certainty about them. See the final fate of the corrupters.

An-Naml: 13-14

Allah warns people in different ways. This book, a believer’s words, a person’s own conscience, or even an informative report in the press or some other publication can all serve to warn people. Everything a person sees and hears actually occurs through Allah’s choosing and, if evaluated in the knowledge that they come from Him, can be understood as warnings to turn to Him. Allah has sent us various warnings and reminders, and in the Qur’an He commands us to correct their behaviors and find the right path.

12-3

Renewal of Yourself First

January 14, 2010 by · Leave a Comment 

By Imam Abdullah El-Amin, MMNS

The tenets of the religion of Al-Islam emphasize constant renewal in our lives.  If we could just do something once and be done with it, our practice of the religion would cease to exist.  For instance, we are directed to fast every year in Ramadan.  This is because one time just won’t do it.  We will forget and/or lapse into other activities to divert our attention from the remembrance of ALLAH, so He orders us to fast each year.

There are many other signs from ALLAH for us to reflect on.  We breathe, eat and drink everyday to replenish our bodies.  If we did not…well you know the answer to that.  There is also constant renewal in education.  Our brains need activity to grow and be useful.

Similarly, our relationships must also be constantly renewed.  How many of us have heard the expression “What you did to get her, you must also do to keep her?”
But before we get to that; before reaching out to our spouses, we must reach out to ourselves.  In order to spread cheer to our families, spouses, and others, it must first come from a cheerful body and mind.  How is this accomplished?

Each day upon rising we must begin to renew ourselves by recognizing the great masterful work of art ALLAH formed when He created you.  You must look in the mirror and say to yourself how good you look.  Arm your mind with positive thoughts and keep the evil ones (Shatan) from convincing you that you are otherwise.

After recognition of your greatness, resolve to be grateful to ALLAH by taking care of this great creation – you.  Make sure you bathe and keep yourself clean.  Shampoo your hair and use conditioner to enhance its appearance and health.  Try to eat sensibly to reduce stress on your body.  Exercise at least moderately to keep your temple in the best shape.

Above all, try to live as uneventful a life as possible.  We learn in science that the brain responds to stress by secreting a hormone called cortisol.  This chemical balances the stress levels in your body and helps you to cope with the ups and downs of your life.  We know everybody has stress but it’s smart to keep it to a minimum because too much secretion of this cortisol is harmful to your body.  It causes excess plaque build-up in the blood vessels and contributes to heart attack, stroke, diabetes, and many other ailments.  These are things that could be prevented by living a moderate life as dictated by your Creator, Almighty ALLAH.

So when you concentrate on this constant renewal of yourself, it will make you grateful and put you in the best possible position to reach out to others.  We will be able to love and see the benefit and beauty of our spouse and help them see the benefit and beauty of themselves.  This is very important because then everybody wins and ALLAH is pleased because you are carrying out His desires for creating you in the first place.  And if ALLAH is pleased with you, you can ask for no better reward.

12-3

Building from Blueprints

January 9, 2010 by · Leave a Comment 

By Marium Zafar

IMG_0370 Over New Year’s weekend, the conference “Blueprints to Success: A Reflection of Adab for Our Modern Society” was held at the Tawheed Center of Farmington Hills. As the foundations of our new building are laid down for the beginning of this decade, we turn our attentions to establishing fresh and powerful spiritual resolutions for the rest of our lives as well. I was lucky to be involved in organizing this weekend retreat with the youth of Tawheed Center under the guidance of Imam Sohel Mangera. Spearheading the efforts, Shafi Ahmed, a graduate accounting student at Oakland University and Youth coordinator from IAGD, brought experience from noteworthy conferences, such as Organic Traditions, to the Tawheed Center. While there were many important figures involved in organizing this retreat, the real blueprint to the success of the conference was not any individual, but the consistent cooperation between all the members of our society together in the manner and Adab distinguished by the Sunnah of the Prophet (S).

Cooperation amongst our various communities had a very far-reaching effect. As I walked around our Masjid, I could see people from IAGD rushing to organize registration papers and chasing toddlers into the babysitting rooms, people from Canton offering to publicize, attend, and finance future events, as well as new faces from Canada and Kentucky giving us valuable advice throughout the weekend. Our Ulema, from Chicago to as far as the United Kingdom, brought refreshing perspectives from their communities to the Tawheed Center as well.

This immense diversity was also spread amongst the volunteers. While the University graduates completed errands in the early mornings and late into the night, the registration tables were staffed by middle school kids throughout the day; sitting on the stage reciting the Quran were students in the Hifz Program as young as six years old, all eager to have their share in the blessings of the gathering. It may have been the first time in my life that I saw the youth around me functioning as such a cohesive body. It certainly was the first time our elders saw us in this new light! Fundraising for the conference in the weeks running up to it was rather daunting, for no one was sure where the money was going to end up in the hands of “youth;” as the actual retreat progressed however, our request for donations was readily answered and the funds began to flow in. It was only through the blessings of Allah (SWT) due to the presence of our scholars and the approval of our elders that this conference was completely funded while remaining free of charge to attendees.

The feedback I received during and after the conference was nothing but positive. The ladies were grateful to no end that the girls sacrificed their time to babysit their children, ensuring that everyone in the Masjid could concentrate and benefit from the lectures. (Perhaps more grateful were their husbands, who were not beseeched with requests to take turns taking care of the kids.)  The men were amazed at the swift execution of the agenda as the brothers burned CD recordings within the hour. As we learned in accordance to the Adab of Seeking Knowledge, a general punctuality rule was upheld in regards to everything from transportation of the speakers to coordination of food and supplies. With the support and example of the board members and our elders, we, as youth, accomplished a great deal on our first attempt at such an endeavor.

Another oft-repeated and undisputed remark the volunteers heard was praise for the implementation of the program according to the Sunnah of the Prophet (S), especially in regards to segregation. With the program and food completely separated, both the men and women enjoyed a more liberated atmosphere during break times, while still being able to clearly see, hear, and communicate with the speakers during the lecture sessions. As our scholars quoted in their talks, Allah (SWT) says in Surat Al-e-Imraan,

“If you do love Allah, follow me [the Prophet (S)]: Allah will love you and forgive your sins, for Allah is oft-forgiving, most merciful”

Ali Imran: 31

A palpable, almost surreal atmosphere of tranquility was felt throughout the weekend, for by following the Sunnah of the Prophet (S) as much as we could in all aspects of the program, the blessings of the gathering were showered upon everyone. The youth surrounded the speakers and took several pages of copious notes as the weekend went on. Even after the intense schedule of activities, young children convinced their fathers to stay in ‘itikaaf with them overnight in order to remain with the scholars, keeping them awake until three in the morning with contemporary questions. Piles of CDs sold out, a good deal of chai was consumed, and everyone seemed to be smiling contagiously.

The Ulema were readily accessible throughout the weekend, for men and women alike; through the separate brothers’ and sisters’ Question and Answer sessions, everyone was able to communicate with the scholars and gain from their knowledge. As well stated by a student of the Islamic Sciences in attendance, “We live in a country where we are bombarded by images, people, and an agenda all year long. If these are the only programs that observe the separation and enable Allah (SWT) to bless us, then we have to make sure it continues. Insha’Allah the fruits of this conference will become evident in the people who change for the better. Maybe it won’t be tangible in our eyes, but know that Allah (SWT) won’t miss it.” For this reason, I would like to specifically express gratitude to the Tawheed Center Shurah Board for allowing us the privilege of conducting such an event, as well as to Imam Sohel for expertly guiding us through it. Jazakumullahu Khairan.

As Imam Sohel advised us repeatedly, we should take what we learned from this weekend and apply it to our lives to benefit long term. Now that we have drafted out our blueprints, we have to build upon them together with proper Adab. Our task as a community has not concluded with this weekend, but rather it has just begun. Just like our Masjid’s building did not rise up in two days, we have to work now to raise the bar of our spirituality and build up a strong community. We, the youth, this weekend have gained a new admiration and deeper Adab towards our elders who have organized such events on a regular basis; we ask you now to keep us in your Du’as and support us in our future efforts, insha’ Allah.

For more information about this conference and future events, please visit www.thelightofdawn.org.

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Unawareness—A Sly Threat

January 9, 2010 by · Leave a Comment 

The Unawareness of Deniers

The inner state of those who deny Allah’s existence and cannot stand to have His name be remembered or mentioned is considered to be the final stage of unawareness. Such people, who flounder in denial, are unloved and condemned by Allah. In addition, they have many negative and unpleasant attributes.

Deniers are rebellious, arrogant, selfish, irritable, hypocritical, and unbalanced liars who are ready to engage in any wickedness. When it is a question of their gaining an advantage, they become so overwhelmed with worldly ambition that they no longer even recognize their own father or mother. Ignoring all limits that stand in the way of getting their own way, they resort to falsity, immorality, and lawlessness to overcome all obstacles.

Their consciences are shrouded, and so they have no sense of mercy, compassion, and pity. Having no sensitivity toward those around them, they live only for themselves and to satisfy the selfish desires and passions of their egos. Their minds are so clouded by unawareness that they never think about Allah or even remember His name:

When Allah, the One and Only, is mentioned, the hearts of those who do not believe in the Hereafter shrink back, shuddering.

Az-Zumar: 45

They deny the Hereafter’s existence and, to appease their consciences and justify their behavior, disparage religion and try to draw others down the same path. They are not aware of the wickedness they commit or of the eternal punishment awaiting them:

As for those who do not believe in the Hereafter, We have made their actions appear good to them, and they wander about blindly. Such people will receive an evil punishment and will be the greatest losers in the Hereafter.

An-Naml: 4-5

We created many of the jinn and humanity for Hell. They have hearts with which they do not understand, eyes with which they do not see, and ears with which they do not hear. Such people are like cattle. No, they are even further astray! They are the unaware.

Al-A‘raf: 179

As we see, deniers ignore the promised eternal punishment. Moreover, they are described in the Qur’an as being lower than animals, because they have been engulfed by unawareness. In other words, they are happy only when eating, drinking, and enjoying themselves, for they focus only on this world and are content to remain unaware of what is really important:

They know an outward aspect of this world’s life, but are heedless of the Hereafter.

Ar-Rum: 7

Such people think only of this worldly life, even though Allah has sent prophets and messengers, as well as holy books and believers, throughout history to warn them of the Day of Judgment, when they will have to account for themselves. They have been reminded of their sins and that these will not be forgotten on that day. They have heard what will happen to them if they do not obey Allah’s commands and prohibitions, continue to ignore His advice, and do not repent of their wicked and corrupt lives: they will be rewarded with Hell’s endless punishment. The only way to avoid all these is to heed His warnings and correct their attitudes, live in a way that earns His pleasure so that they will not disgrace themselves on the Day of Judgment. However, only some of them will listen:

Humanity’s reckoning has drawn very close to them, yet they heedlessly turn away.

Al-Anbiya’: 1

The unawareness of those who have gone astray

Some individuals do not practice Islam according to the Qur’an, but according to what they have learned in their community and from their elders. In other words, they have inherited a false religious tradition from their ancestors and named it “Islam.” For this reason, even if they read the Qur’an they interpret it incorrectly. They are unaware of the truth handed down in the Qu’ran and the sayings of our Prophet (saas), and thus cannot be considered true believers:

When they are told: “Follow what Allah has sent down to you,” they say: “We are following what we found our ancestors doing.” What, even though their ancestors did not understand a thing and were not guided!

Al-Baqara: 170

When they are told: “Come to what Allah has sent down and to the Messenger,” they say: “What we found our ancestors doing is enough for us.” What! Even if their ancestors did not know anything and were not guided!

Al-Ma’ida: 104

When they are told: “Follow what Allah has sent down,” they say: “No, we will follow what we found our ancestors doing.” What! Even if satan is calling them to the punishment of the Blazing Fire?

Luqman: 21

It is stated in the Qur’an that these people do not practice the commands and prohibitions Allah prescribed in the Qur’an, but those devised by their ancestors. It is obvious from the Qur’an that they are heretics following satan, who is drawing them toward the eternal punishment of Hell. They associate others with Him by valuing their ancestors’ religion more than true Islam, and their own traditions more than the Qur’an. As a result, satan has used their ignorance, bigotry, pride and lack of intelligence to lead them astray. In other words, their own attitudes cause them to stray from the true path and adopt a distorted ancestral religion known to them as “Islam.”

This ancestral religion is very different from the Islam described in the Qur’an. For example, they pray when something is bothering them or when they feel they have exhausted all other possibilities; sometimes they even pray to receive worldly favors to satisfy their egos. Even though they may know what is actually said in the Qur’an about prayer, they do not really practice it. In fact, they do not give proper thanks to Allah, but only for something of importance to them. They do not have a correct view of the Qur’an and therefore ignore the countless blessings that Allah has given them and for which they must thank Him.

So, although they know that Allah exists, they ignore such verses as “Worship Allah and do not associate anything with Him” (Surat an-Nisa’: 36) and fall into the sin of association. They are so unaware of reality that they think that on the Day of Judgment, when everything will be revealed, Allah will accept their claim that they never committed such a grave sin:

On the Day We gather them all together, We will ask those who associated others with Allah: “Where are the partner-deities for whom you made such claims?” Then they will have no recourse but to say: “By Allah, our Lord, We were not idolaters.” See how they lie against themselves and how what they invented has forsaken them!

Al-An‘am: 22-24

… Turning toward Him. Fear (and respect) Him and perform (the obligatory) prayer. Do not be among the idolaters, those who split up their religion and form into sects, each faction exulting in what it has.

Ar-Rum: 31-32

As these verses reveal, the fact that they happily accept the perversity of those idolaters who divide their religion into sects show just how unaware they really are. Although they know their errors and understand what is right, they refuse to accept the truth out of a strong desire to continue being guided by their own passions and desires.

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Listen to Your Soul

December 31, 2009 by · Leave a Comment 

With ALLAH’S name, The Merciful Benefactor, Merciful Redeemer

By Imam Abdullah El-Amin

“He it is Who has sent down to thee the Book.  In it are verses basic and plain, clear in meaning: they are the foundation of the Book.  Others are not entirely clear.  But those in whose hearts is perversity or wickedness follow the part that is not entirely clear, seeking disharmony and searching for its hidden meanings.  But no one knows its true meanings except ALLAH.

And those who are firmly grounded in knowledge say: “We believe in it.  The whole of it is from our Lord:’ and none will grasp the Message except men of understanding.”

Ali Imran:7

(Repeated from earlier column.)  Many people seek the magic formula for guaranteeing success and the pleasure of ALLAH.  After all, isn’t that what we all are seeking?  I think that most people, whether they are Muslim, Christian, Jewish, or other, have this basic innate characteristic that has us seeking the pleasure of G-d, no matter what we call Him.

ALLAH says the plain and basic teachings of the Qur’an are what He desires us to focus on.  If we adhere to the basic tenants of the religion, we are virtually guaranteed paradise.

I’m talking about not imbibing intoxicants, not eating pork, not brutalizing your wife or children, not committing adultery and fornication, being charitable to your neighbor, and many other basic, common-sense directives.  These teachings are inherent in all of us.  They just have to be enhanced.

This brings me to the point of reminding us to revisit some of the teachings and tenants of our religion that we felt a special affinity for, or which was instrumental in sparking our faith in the first place.  Whether you were born into a practicing Muslim family, or you reverted, it was most probably the plain and basic teachings that ALLAH sent through His prophet, Muhammad (s) that endeared you to the faith.

When I first became Muslim in 1976, the teachings of Imam W. D. Mohammad had me spellbound most of my waking hours.  Granted, I was fresh from a different experience and therefore enthralled by the common sense explanations of Islam that were so explicit and plain – and remain so today.  Imam Mohammed is credited with almost single-handedly turning an entire community of people from false worship of Elijah Muhammad, to the clear universal teachings of Islam.

ALLAH, in His message to the world, constantly tells us that He is Lord and there is nothing equal to Him.  He further tells us that Adam (human beings) is next in line to Him.  He (ALLAH) tells us that we have nothing to submit to except Him.  This was great news to me.  It took a person who had bred-in inferiority complexes and elevated him to the lofty station right under the Lord, Master, Ruler, and Boss of all creation.  Imam Mohammed brought this point home beautifully utilizing the foolproof beauty of ALLAH’S Word.   I don’t believe there is anything in the worlds as powerful as this.

Read and listen to what ALLAH says in His Book.  Listen to ALLAH for true success.

As Salaam alaikum
Al Hajj Imam Abdullah El-Amin

Unawareness—A Sly Threat

December 31, 2009 by · Leave a Comment 

Continuation

Unawareness, as briefly defined in the introduction, is the condition of those people who are either unaware of Allah’s existence and the Hereafter, or, if they are aware, do not have the requisite sense of responsibility. As a result, they are unaware and careless. Sometimes, believers can become temporarily unaware due to a transient forgetfulness or distraction. In the case of unbelievers or those who ascribe equals to Allah, this can be a life-long condition that affects every aspect of life.

Many people do not wonder why they were created; rather, they dally in the desires of their egos and therefore lead empty and useless lives. Following the logic of “living for the moment,” they seek to attain only the best and to enjoy as many of the world’s pleasures as they can. For them, what counts is making the best of their time, imagining that “we only have one life.” Thus, they try to fill their allotted days with as much pleasure and enjoyment as possible. They know they are going to die, and yet they are unaware of the eternal punishment awaiting them in Hell. And because they cannot conceive of Allah’s supreme power, they underestimate just how severe this punishment will be. (For details, see Harun Yahya’s Death, Resurrection, Hell). Some of the related verses areas follows:

If only you could see those who do wrong at the time when they see the punishment, that truly all strength belongs to Allah , and that He is severe in punishment.

Al-Baqara: 165

That Day no one will punish as He punishes, and no one will shackle as He shackles.

Al-Fajr: 25-26

When they are flung into it (Hell), they will hear it gasping harshly as it seethes. It all but bursts with rage. Each time a group is flung into it, its custodians will ask them: “Did no warner come to you?”

Al-Mulk: 7-8

Hell will suffice as a Searing Blaze! As for those who reject Our Signs, We will roast them in a Fire. Every time their skins are burned off, We will replace them with new skins so that they can taste the punishment. Allah is Almighty, All-Wise.

An-Nisa’: 55-56

Most unaware individuals know of Allah’s existence but do not have an accurate knowledge of Islam. Therefore, they do not submit to Him. As a result, their lack of absolute trust in Him causes them to experience deep pain and sorrow when confronted with difficult and distressing situations. The smallest anxiety is enough to upset their lives, and they are known for their pessimism, unhappiness, and depression.

They pass long periods doing useless and meaningless things, which they call “being busy.” But this “useless busyness,” which makes them feel so important and indispensable, is just an empty distraction that fans the flames of their unawareness. In the Qur’an, Allah describes these vain distractions:

It may be that those who are unbelievers will wish that they had been Muslims. Leave them to eat and enjoy themselves. Let false hope divert them. They will soon know.

Al-Hijr: 2-3

Unawareness is like an insidious disease that engulfs those who have forgotten Allah and the Hereafter, that anesthetizes the mind and shrouds the intelligence. This drowsy unawareness prevents them from understanding the realities that assail and await them. Despite their power to see and hear, such people can no longer accurately interpret and judge what they see and hear. In fact, it shrouds their minds to such an extent that they spend all of their time trying to satisfy the endless desires of their egos. They can think of nothing else, for they have already transformed their desires and passions into deities:

Have you seen him who has taken his whims and desires to be his deity? Will you, then, be his guardian? Do you suppose that most of them hear or understand? They are just like cattle. Indeed, they are even further astray!

Al-Furqan: 43-44

One important aspect of unawareness is its ability to alienate people from reality and cause them to live in a dream world. For example, young people always think of the future and may feel happy thinking that their dreams will come true. As they get older, their dreams become more restricted and they try to relive them through souvenirs and reminders. Older people can easily find many memories to share with their loved ones, and retelling their memories lets them relive the excitement or sorrow of that moment.

With their minds fully occupied by dreams and memories, they have no room for those realities that deserve their full attention: the Hereafter, the Garden, and Hell. They are not connected to Allah, either in what they think or feel, and conceive of reality as just an unwanted, indistinct, dark space between dreams and memories. When reality somehow finds its way into their minds, they immediately stop thinking about it and return to their daydreams.

Unawareness can be compared to how people with poor eyesight see the world through an indistinct haze. They cannot see anything clearly or in detail until they put on their glasses. Only after doing that will they become aware of how little they could see without their glasses. Perhaps they had not seen anything at all.

Unaware people also have a similar (but more serious) type of conception deficiency: they cannot properly appreciate Allah’s existence, splendor, and honor. But when they approach Him with a true heart, pray to Him, contemplate Him, and respect the boundaries He has set for humanity, He may remove this deficiency so that they can obtain a clear understanding of reality.

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Book Review

December 31, 2009 by · Leave a Comment 

Ayesha Jalal,Partisans of Allah: Jihad in South Asia, Harvard University Press, Cambridge (Mass.), $29.95.

By Geoffrey Cook, MMNS

Madison (Wisc.)–With many contemporary books, I find myself merely skimming over the text.  (I think this comes from reading information over the computer.)  This book by Professor Jalal is too absorbing to do that, though. 

I was commissioned to do a scholarly a chapter on Jihadi websites here and in an abridged form in Orlando during early April.  I was encouraged to read Ayesha Jalal because it is the latest and most authoritative statement on Indian Jihadism.

Jalal goes into the fascinating South Asian history and theology of Jihad.  This is a challenging book to comprehend, but it is well worth it.

To a sincere traditional Jihadist, Shari a does not prohibit nationalist wars.  Therefore, a Jihad is not always a “physical” struggle for God (Allah [SWT]).  Still, some temporal rulers employ the concept against the “infidel” (both those who practice different forms of Islam and the non-Muslim), and, thus, in essence these rulers along with their militaristic entourages are imperialistic.  Still, there are those who believe that there is an intrinsic relationship between outward physical Jihad and violent resistance and faith in their concepts of religious concepts of personal and collective identity.

Nonetheless, Jihad has high ideals, but the tragic end to so many Jihadi fighters has led to a eulogistic and nostalgic fog concerning their actions.

Even such outstanding thinkers such as Muhammad Iqbal theorized on Jihad, but he saw Jihad in the original Arabic sense which denoted “a struggle within, or as he states in a poem:

“Jihad with death does not befit a warrior

One [who] has faith [is] alive and war[s] with himself.”

Iqbal’s originality gives elucidation to the love of God (i.e. Allah [SWT]).  Further, Muhammad Iqbal saw his poetry as an explication upon the Koran; consequently, therefore, he wrote upon his vision of inward Jihad “In…the ‘sword’ of men” which found expressed in his life, throughout.

Finally, in her study, Jalal brings Jihad into the contemporary period, and the perversion of the concept of Jihad amongst a minority of Muslims who have reinterpreted it as a violent struggle: “Equating Jihad with violence and terror makes a sheer tragedy of a concept… [that]… remains [at] the core of Islamic ethics.”

Dr. Jalal points to the lack of understanding by the counter-insurgent:  While The American-led [War on Terror until recently promoted] a military dictator in Pakistan [Musharraf] while seeking, at the same time, to spread democracy in the Middle East…”

Your critic considers Ayesha Jalal’s study to be an essential one on the subject.  It is important reading for all Muslims – especially here in the West – where one hears so much erroneous claims and counter-claims on Jihadism.  

Parisians of Allah is not only a book for education for Muslims, but the information presented can here help to explain the true nature of Islam to those outside the faith and to clarify the misrepresentation on many subjects to the non-Islamic world.

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Harun Yahya – Heedlessness

December 27, 2009 by · Leave a Comment 

Introduction

The happy and joyful movements of a small child amuse people. The hard decisions and reactions to events that are so important to adults, such as economic crises, natural disasters, wars, and oppression, have no meaning for them. As long as they are not hungry or thirsty or have lost a toy, they live in contentment, unaware of what is going on around them. And as long as they are content, they unconsciously go on sleeping, playing, and laughing.

However, although it may not be obvious at first, many people are hardly different from children when it comes to their level of awareness. This characteristic is especially evident in their lack of appreciation for such important matters as Allah’s (God’s) existence and the Hereafter, the purpose of their creation, the certainty of death, and the account they will give to Him in the Hereafter for every action or thought while alive.

Most people live according to their own desires and intentions, unaware of Allah’s commands and prohibitions, even though He informs us of them through clear signs. They only want to enjoy the world’s pleasures, be happy, and satisfy their own egos. They pursue its temporary allurements to the exclusion of all else, working all their lives to get what they want. Their greatest worries are that their efforts be in vain and that they will lose what they already have.

However, this short life and everything pertaining to it will one day come to an end. Unaware of the eternal punishment awaiting all those who lived their lives without making any attempt to please Allah, they head toward the Day of Judgment—a day of great fear and distress for them. But they continue to desire the world’s transitory allurements and worry only about losing them.

This unconscious, insensible, and uninterested attitude, which they insist upon following despite His clear evidences, commands, and warnings, is known as “unawareness.”

Allah has created blessings, including their own bodies and many beautiful things wherever they may look, to remind human beings of His existence. At every moment and in every place, we see that creation is imbued with countless wonders:

In the creation of the heavens and Earth, and the alternation of the night and day, and the ships that sail the seas to people’s benefit, and the water that Allah sends down from the sky–by which He brings the ground to life when it was dead and scatters about in it creatures of every kind–and the varying direction of the winds, and the clouds subservient between heaven and Earth, there are Signs for people who use their intellect.

Al-Baqara: 164

Think of everything that happens and everything you see while you are awake. When you get up and look in the mirror, you see your body regenerated after a long sleep and notice how it continues to function perfectly without your interference. You see your body just as it was yesterday—your symmetrical and esthetically shaped body that started from the division of a single cell and now contains about 100 trillion of them; your body in which hundreds of complex functions occur in a perfect sequence of which you are not even aware.

But most people pay no attention to these facts. When looking in the mirror, all they see is what their face generally looks like or if their hair is combed. They think of nothing except work, school, or what they are going to do that day. Thus they fail to realize that every new day offers them another opportunity to draw closer to Allah. Perhaps this will be their last opportunity to do so, for this might be their last day on Earth. Most people, who cannot appreciate the value of this opportunity, generally busy themselves with trying to please only themselves or others. We can explain this with the following example:

Think of a general knowledge quiz. The winner will win a great deal of money. How will the contestants behave during the contest? Will they look around distractedly instead of listening to the questions and thinking of the answers? Will they criticize the host’s shirt, tone of voice, or hairstyle? Instead of concentrating on the answer, will they think about what they are going to do or wear tomorrow?

Quite the contrary. The contestants would listen carefully to the host and try to use the limited time in the best possible way. They would concentrate on coming up with the answers by being interested in nothing except the matter at hand. If they were to engage in the type of meaningless behavior just cited, then we would think that they are bewildered, have a closed mind, or are irrational; in other words, unaware.

But many people have fallen into a far more serious state of unawareness: a way of life that is completely divorced from Allah’s commands and prohibitions. This condition is caused by their unawareness that He created them only to serve Him.

Unawareness poses a severe threat to everyone who is careless and fails to submit to Allah sincerely. Such people continue to be unaware of their true situation until they begin to sincerely abide by the Qur’an’s commands and prohibitions and do their best to remain aware at all times. Therefore, all readers of this book should acknowledge the possibility that they could have a certain degree of unawareness within themselves and realize that no one is immune to or safe from this insidious danger: Allah says in the Qur’an: “No indeed! Truly humanity is unbridled, seeing himself as self-sufficient” (Surat al-‘Alaq: 6-7). After people set aside their imaginary immunity and accept the Qur’an as their guide, they can analyze their situation, try to correct their errors and mistakes, and eventually overcome their unawareness. The main reason why people persist in their unawareness, thereby allowing it to grow stronger every day, is that they are content with their own supposed perfection.

This book aims to familiarize readers with the idea of unawareness in the Qur’an and to warn them against this insidious threat, help them determine if they have fallen into a state of unawareness or ignorance and show them to escape it, and call upon believers to be careful and alert at all times in order to avoid satan’s traps.

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Harun Yahya – Secrets of the Hypocrites

December 17, 2009 by · Leave a Comment 

Conclusion

Hypocrites are two-faced people who assume a mask of devotion and enter the community of the faithful, whom they seek to harm for as long as they remain alongside them. They tell tales to the deniers, and seek to damage the unity and solidarity among believers. Most of them do dwell among believers, but harbor secret intentions, and work for their own material interests for so long as they remain among them. When sooner or later, such people understand that they can secure no such gains from believers, they of course see this as sufficient reason for them to depart from them.

Some actually have faith initially, when they enter the community of the faithful. But their consciences gradually wither and they submit themselves to satan. Because of the sickness in their hearts, satan weakens their devotion and sensitivity to the verses of the Qur’an. They then naturally enter the Religion of the Ignorant, or in other words, the secret religion of satan.

These people view events not in the light of the contents of the Qur’an, but from the perspective that applies in any society that does not live by religious moral values. The clearest example of this occurs during moments of difficulty. While the Qur’an foresees trust in Allah and a refusal to despair in times of trouble, at such times, hypocrites display a similarity to the Society of the Ignorant. They either overreact or else panic, thus exhibiting their unbalanced attitude for all to see.

All the characteristics we have described reveal to us the position of hypocrites, both in this world and the next, and introduce us to their features and general spiritual condition. The views of hypocrites are set out in detail in verses of the Qur’an. These people, who fail to fear Allah as they ought, engage in constant activity against the faithful in this world. They adopt this literally as a duty and maintain that attitude with great stubbornness. This is their natural way of behaving. Satan suggests to them that what they do is good. And so as satan wraps himself around them, these hypocrites, heedless of Allah and His verses, turn away from faith towards denial.

As we have seen, these characteristics of theirs may take many forms. But at the end of the day, the aims and intentions behind all of them are identical. That is, to multiply their own interests as soon as possible and to depart from the faithful by inflicting as much harm on them as they can.

No matter how long these hypocrites remain alongside believers, they know that they will abandon them eventually. The time they determined for such departure is generally times of difficulty. As we know, every prophet has been sent to societies devoid of faith, to warn them. Deniers, who live by the religion of their forefathers which they’ve grown up with and to which they are accustomed, have always opposed these chosen individuals and insisted on rejecting what they had to say. They have sought to neutralize their influence by means of various verbal and physical assaults. Yet throughout the course of history, all the deniers who behaved in this manner have failed to achieve their aims, as a consequence of a hidden law—and have been disappointed in this world and in the Hereafter.

This hidden law is the fact that believers are under the protection of Allah and deniers can never harm them. In verses we are told that:

. . . Allah will not give the disbelievers any way against the believers.

An-Nisa’: 141

. . . The stratagems of the disbelievers are nothing but errors.

Ghafir: 25

Deniers are unaware of this law, however, and have always sought to oppress messengers and the believers and attempted to convert them to their own religion. Hypocrites, fearful of deniers’ assaults, have always sought believers’ permission to lag behind in the struggle, always imagining that they could save themselves from any likely harm by fleeing in this manner.

By such behavior, however, hypocrites earn themselves a terrible place in the Hereafter, no matter how much they imagine themselves to have profited. They never once thought of repenting during their time in this world. Completely hardening their hearts against the truth, these people were “like rocks or even harder still” (Surat al-Baqara: 74), in the words of the Qur’an. They lived heedless of Allah and waged a great war against His religion.

That is why they will be so humiliated in the Hereafter. Messengers have been sent to warn them, and they have been told the truth and forbidden to commit evil. They are well aware of the concepts of good and evil and of living for Allah, yet still turn their backs. Since they fail to understand the existence and might of Allah, the threat of punishment does not alarm them. By not believing in the existence of Hell, they imagine that they are far removed from it, and that it is a purely imaginary place.

When the subject of the Hereafter is raised, the disease of self-satisfaction that infects their souls manifests itself. They have no thoughts of retribution. The most important evidence of this is that they never even consider the possibility of suffering in the Hereafter. But even a moment’s reflection on the possibility of having to account for oneself in the Hereafter and that one might go to Hell because of the sins one has committed should be enough to spur a person into action or at the very least, to reconsider his position. The fact that they declare war on religious moral values is proof that they have never considered this eventuality.

Yet their self-satisfaction will bring them nothing but humiliation in this world. In the Hereafter, on the other hand, they will encounter the very things they despised and be cursed for their actions. That is what they deserve as a result of all their endeavors. Allah has revealed the fate of hypocrites thus:

Remaining in it timelessly, for ever, as long as the heavens and Earth endure, except as your Lord wills. Your Lord is the Doer of what He wills.

Hud: 107

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Harun Yahya – Secrets of the Hypocrites

December 10, 2009 by · Leave a Comment 

Torment in Hell

1. The Worst Torment

Hypocrites, whom Allah describes in the Qur’an as deserving of even worse, will be punished with the greatest suffering in the Hereafter—in other words, with the torment of Hell:

. . . Do you, then, believe in one part of the Book and reject the other? What repayment will there be for any of you who do that except disgrace in this world? And on the Day of Resurrection, they will be returned to the harshest of punishments. Allah is not unaware of what you do.

Al-Baqara: 85

2. An Unremitting Suffering

Those are the people who trade the Hereafter for this world. The punishment will not be lightened for them. They will not be helped.

Al-Baqara: 86

Hypocrites will remain in Hell for all eternity and their suffering will never be lightened in any way.

3. A Fierce Punishment

Give news to the hypocrites that they will have a painful punishment.

An-Nisa’: 138

According to the Qur’an, the torment of Hell will be fierce and very great. Everyone there will be cast into the flames. Escape will be impossible. They will be bound with chains and iron shackles. They will be scourged with whips of iron. Hypocrites, whose only foods will be boiling water, pus, the tree of Zaqqum and thorns, will wish to leave Hell, but their suffering will never end or ever be alleviated.

The reason is that although they knew everything Allah required of them in this world, they followed their Earthly desires and turned their backs on the truth, declaring war on Allah and His religion.

4. The Most Humiliating Torment

The people in Hell will assume a frightening appearance and experience torment in all respects. Their bodies will be torn apart with fire, boiling water will be poured over their heads, and they will be forced to wear clothing made of tar and flame:

But those who strive against Our signs, trying to nullify them, will have a punishment most humiliating. (Surah Saba’: 5)

5. Curse of Allah

As we have seen, hypocrites will be surrounded with torments in all respects in Hell. Yet there is one torment even greater than all of these, and that is the curse of Allah—His refusal to speak with them and His humiliation and disparagement of them:

The repayment of such people is that Allah’s curse is on them and that of the angels and of all humanity.

Ali ‘Imran: 87

Those who conceal what Allah has sent down of the Book and sell it cheap, take nothing into their bellies but the Fire. On the Day of Resurrection Allah will not speak to them or purify them. They will have a painful punishment.

Al-Baqara: 174

6. They Will be All Alone

The people they imagined to be their friends in this world will be far distant from them in the Hereafter. Each will have his own sufferings, for which reason they will be able to find no friend or comforter, and they will remain all alone.

. . . You will not find any one to help them.

An-Nisa’: 145

In the Hereafter, moreover, they will curse the people they called closest to them in this world.

. . . But then on the Day of Resurrection, you will reject one another and curse one another. The Fire will be your shelter. You will have no helpers.

Al-‘Ankabut: 25

7. They Will Suffer Terrible Loss

There is no doubt that in the Hereafter they will be the losers.

An-Nahl: 109

Leaving behind the life of this world, which they imagined to be so profitable, they will die and enter Hell, their true abode. There they will see the true face of all things and realize that rather than having gained any profit, they have actually suffered a terrible loss. They will realize that everything they did in this world has been meaningless and cannot benefit them at all.

The Lowest Level of Hell

The hypocrites are in the lowest level of the Fire. You will not find any one to help them.

An-Nisa’: 145

As Allah reveals to us in the above verse, hypocrites inhabit “the lowest level of the Fire.” The reason for that, of course, is their two-facedness and their moral model based on strife.

We have touched on dozens of elements that determine hypocrites’ cunning natures. One aim behind our setting out these defects one by one is to show that hypocrites are among the cruelest people who have ever lived, and to provide a means of imparting that knowledge to all.

The reason why the hypocrites described right throughout this book are to be regarded as cruel and extreme is because they are people to whom knowledge has been given. In other words, they have been told of religious moral values and have learned the truth from believers, and even from the messenger of Allah himself. They have lived for a while according to those religious moral values, but then turned their backs on them and, of course, on Allah, on His messenger and the faithful, imagining that their life would be easier as deniers. Allah reveals that:

They swear by Allah that they said nothing, but they definitely spoke the word of disbelief and returned to disbelief after their Islam. They planned something, which they did not achieve and they were vindictive for no other cause than that Allah and His messenger had enriched them from His bounty. If they were to repent, it would be better for them. But if they turn away, Allah will punish them with a painful punishment in this world and the Hereafter, and they will not find any protector or helper on the Earth.

At-Tawba: 74

Therefore, they bear a greater burden of responsibility than—and are quite distinct from—those to whom knowledge has not been imparted; in other words, to people who have not been called to religious moral values and the Qur’an, and who have thus never been followers of Islam. The suffering they experience in the Hereafter will be far worse than the latter, as is revealed by Allah. That is because hypocrites appear to be religious during the course of their lives, avoiding any number of telltale sins that would enable them to be identified by believers. In their hearts, however, they harbor no obedience towards Allah and His messenger but on the contrary, feel a cunning hatred of and enmity towards them. It is only natural and just that such people should deserve the worst punishment in Hell, because hypocrites have witnessed the finest examples of moral values in the community of the faithful, have lived in the most peaceful environment, and have experienced great love and respect. However, although they have known nothing but goodness and beauty from believers, still they manage to feel hatred for them because of the sickness in their hearts.

Moreover, because they were proud and arrogant in the face of believers during their time in this world, Allah will humiliate and belittle them.

The position of the hypocrites is described thus in one hadith:

On the Day of Qiyamah, the one in the vilest of conditions will be a two-faced person.

Sahih Bukhari and Muslim

They seek to deceive believers in this world but in the Hereafter, will beg them for even the slightest help. Yet of course believers will not be taken in by this. Thanks to the infinite justice of Allah, they will live for all eternity among His blessings.

Verses speak of hypocrites’ endless lamentation in Hell:

That Day the men and women of the hypocrites will say to those who believe, “Wait for us so that we can borrow some of your light.” They will be told, “Go back and look for light!” And a wall will be erected between them with a gate in it, on the inside of which there will be mercy but before whose exterior lies the punishment. They will call out to them, “Were we not with you?” They will reply, “Indeed you were. But you made trouble for yourselves and hung back and doubted and false hopes deluded you until Allah’s command arrived. The deluder deluded you about Allah. So today no ransom will be accepted from you or from those who disbelieved. Your refuge is the Fire. It is your master. What an evil destination!”

Al-Hadid: 13-15

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Harun Yahya – Secrets of the Hypocrites

November 25, 2009 by · 1 Comment 

4. Not to Insist on Warning Them if They Refuse to Heed Advice

Enjoining what is good and forbidding what is evil is the responsibility of every believer. Yet there is a limit to this. Allah states that if the person being given advice rejects it obdurately, then nothing further should be said to him:

Remind, then, if the reminder benefits. He who has fear will be reminded. But the most miserable will shun it.

al-A‘la: 9-11

In the event that hypocrites insist in their fanatic denial, further warnings will be of no avail. Believers should leave them to their own devices.

5. To Combat Them and Behave in a Stern, Deterrent Manner

O Prophet, strive against the disbelievers and hypocrites and be harsh with them. . . .

At-Tawba: 73

This is a very important piece of advice from Allah. A harsh and determined approach from believers towards hypocrites, who fail to keep their word to Allah, lie and harbor corruption and rebellion in their hearts, has a deterrent effect. Being on one’s guard against the strife they will cause, taking relevant precautions beforehand and identifying them in good time before they can wreak any harm are most important duties for believers. Believers have been charged with being on their guard at all times against the danger from hypocrites, exposing these people who harbor sickness in their hearts, and thereby causing others to avoid them. This is indeed what they do.

Taking all due precautionary measures and at the same time, never permitting them the opportunity to cause strife, acts as a warning to later generations of hypocrites.

6. Not to Allow Them to Struggle Alongside the Faithful

Hypocrites do not actually struggle alongside believers, because they fail to fear Allah as they ought, are devoted to worldly concerns and feel enormous admiration for deniers. Since they remain lagging behind and choose a life apart from that of believers, Allah commanded the Prophet (saas) never to permit hypocrites to struggle alongside the faithful:

If Allah returns you to a group of them, and they ask you for permission to go out, say, “You will never go out with me, nor will you ever fight an enemy with me. You were happy to stay behind the first time, so stay behind with those who are left behind.”

At-Tawba: 83

7. To Remove Them from the Community of the Faithful

He [Musa] said, “What do you think you were doing, Samaritan?” He [Samaritan] said, “I saw what they did not see. So I gathered up a handful from the messenger’s footprints and threw it in. That is what my inner self urged me to do.” He said, “Go! In this world you will have to say, ‘Untouchable!’ And you have an appointment which you will not fail to keep. Look at your deity to which you devoted so much time. We will burn it up and then scatter it as dust into the sea.”

Ta Ha: 95-97

The attitude regarding Samaritan, who cased strife among the people of the Prophet Musa (as), is a most effective precaution that should be recommended against all hypocrites, because hypocrites cause strife among believers and to turn them towards denial, in the same way that they themselves have turned in the direction of denial. Even if they fail, they seek to wear believers down psychologically. In such an event, the most rational course is to remove them from among sincere believers.

8. To Refuse to Heed Them

So call and go straight as you have been ordered to. Do not follow their whims and desires. . .

Ash-Shura: 15

Obeying or heeding a hypocrite will result in considerable harm. A person who abandons the behavior pleasing to Allah and goes along with hypocrites is actually following the path of satan. Those who go along with satan represent his army and can never attain salvation, either in this world nor in the next. For that reason, Allah warns believers against this danger and forbids them to engage in behavior such as agreeing with hypocrites’ suggestions.

9. To Pay no Heed to the Troubles and Woes They Inflict

Allah is believers’ Guardian and Protector. In times of difficulty and distress, they seek help from Him, and are patient and submissive. They also exhibit fortitude and submit to Allah in the face of difficulties stemming from hypocrites. They pray for the harm that hypocrites seek to inflict to be visited upon them instead. For that reason, Allah tells believers to pay no attention to hypocrites’ actions, since these are all ineffective and invalid:

But because of their breaking of their covenant, We have cursed them and made their hearts hard. They distort the true meaning of words and have forgotten a good portion of what they were reminded of. You will never cease to come upon some act of treachery on their part, except for a few of them. Yet pardon them, and overlook. Allah loves good-doers.

al-Ma’ida: 13

Turn from them and say, “Peace! You will soon come to know.”

Az-Zukhruf: 89

10. To Establish with Them no Ties of Affection or Friendship

As the friends of satan, hypocrites have adopted him as their guardian. Therefore, a believer will avoid hypocrites just as he avoids satan. Since they are the enemies of Allah and religion, believers are also hostile to them as well and feel great anger towards them in their hearts. Indeed, Allah forbids believers to take as friends those who war against them on the subject of religion:

Allah merely forbids you from taking as friends those who have fought you in the religion and driven you from your homes and who supported your expulsion. Any who take them as friends are wrongdoers.

At-Mumtahana: 9

11. To Avoid Them

Hypocrites engage in a constant struggle against believers, persisting in cunning activities against them so long as they remain in their midst. If they leave the community of the faithful, they carry out these activities from a distance. For believers’ security and peace of mind, therefore, it is of the greatest importance to avoid hypocrites as one would satan himself, and to stay as far away from them as one would from the flames.

Allah has promised that so long as believers avoid them, hypocrites will be able to do them no harm:

If something good happens to you, it galls them. If something bad strikes you, they rejoice at it. But if you are steadfast and guard against evil, their scheming will not harm you in any way. Allah encompasses what they do.

Ali ‘Imran: 120

Harun Yahya – Secrets of the Hypocrites

November 19, 2009 by · Leave a Comment 

Hypocrites Never Vanquish Prophets

Those who anticipate the worst for you say, “Were we not with you?” whenever you gain a victory from Allah, but if the disbelievers have a success they say, “Did we not have the upper hand over you and yet in spite of that keep the believers away from you?” Allah will judge between you on the Day of Resurrection. Allah will not give the disbelievers any way against the believers.

An-Nisa’: 141

All through history, hypocrites have rebelled against the truth and waged a war against believers from inside their community. As revealed in the verse “. . . But all might belongs to Allah and to His messenger and the believers. But the hypocrites do not know this” (Surat al-Munafiqun: 8), hypocrites have always claimed that they are superior to believers and will overcome them. Yet despite all these baseless claims, they have never been able to vanquish the believers. Messengers and the believers around them have always emerged victorious. This situation has persisted, just like a law, throughout history.

When events are viewed through the perspective of the Qur’an, the reason for this is easy to see. Allah never permits hypocrites to gain an advantage over the faithful. On the contrary, he overthrows them by means of the messenger and the faithful. Allah reveals in the Qur’an that He has warned all deniers, hypocrites included, who engage in actions aimed against believers and that He will punish them unless they put an end to their cunning activities:

If the hypocrites and those with sickness in their hearts and the rumor-mongers in Madina do not desist, We will set you onto them. Then they will only be your neighbors there a very short time.

Al-Ahzab: 60

Allah also reveals, with examples, how He will always support sincere believers who turn to Him in all they do against the deniers. By means of Allah’s help and support, His messengers have always secured victory, even under the most seemingly difficult conditions.

This is described with several examples in the Qur’an. One of these is Talut, who assumed command of the army in a war waged against the deniers in the time of the Prophet Dawud (as). Talut, placed in command of the believers due to his superior military abilities, made a number of recommendations to the army. However, a number of people of weak faith turned their backs on this advice, though they should have obeyed him, and acted in accordance with their own desires:

When Talut marched out with the army, he said, “Allah will test you with a river. Anyone who drinks from it is not with me. But anyone who does not taste it is with me—except for him who merely scoops up a little in his hand.” But they drank from it—except for a few of them. Then when he and those who believed with him had crossed it, they said, “We do not have the strength to face Goliath and his troops today.” But those who were sure that they were going to meet Allah said, “How many a small force has triumphed over a much greater one by Allah’s permission! Allah is with the steadfast.”

Al-Baqara: 249

At the moment of battle, the hypocrites sought to create difficulties for the faithful by their sudden disobedience, though the believers displayed not the slightest disobedience and supported the messenger in the fighting:

When they came out against Goliath and his troops, they said, “Our Lord, pour down steadfastness upon us, and make our feet firm, and help us against this disbelieving people.” And with Allah’s permission they routed them. . . .

Al-Baqara: 250-251

Allah grants success to believers and victory over the deniers in response to their sincerity and determination. While they enjoy great success in this world, and the approval and paradise of Allah in the Hereafter, deniers are cursed and punished by Him.

Correct Approach Towards Hypocrites

O Prophet! Strive against the disbelievers and hypocrites and be harsh with them. Their refuge is Hell. What an evil destination!

At-Tahrim: 9

The approach to be taken towards hypocrites receives much attention in the Qur’an. In the same way as the believer learns all he needs from the Qur’an, he also learns how to behave in this regard.

The exemplary advice given to believers in the Qur’an is this: that believers should never take hypocrites as their friends, and that they should warn the hypocrites by means of the Qur’an so long as the two remain together. And if the advice given bears no fruit, they should expel the hypocrites from among them. At this point, of course, Allah’s messenger must take the final decision regarding the hypocrites. By means of His messenger, Allah enables believers to take the correct decision.

Let us now examine those verses concerning the attitude to be adopted towards hypocrites.

1. Not to Confide in Them

You who believe! Do not make friends of people with whom Allah is angry, who have despaired of the Hereafter as the disbelievers have despaired of the inhabitants of the graves.

Al-Mumtahana: 13

As we have seen from the beginning, in the light of the verses of the Qur’an, hypocrites are definitely not the kind of people that one should befriend or confide in. Only those of weak faith or in whose hearts faith is not yet fully established take these people, who fail to befriend Allah and who are in consequence not befriended by Him, as their confidants.

The verses revealed by Allah on this subject encourage believers to be on their guard against hypocrites at all times and never to confide in them. It is a matter of great importance to be on one’s guard against hypocrites, who hate the believers and wish them to be dispersed and suffer difficulties.

2. To Rule with Justice Among Them

They are people who listen to lies and consume ill-gotten gains. If they come to you, you can either judge between them or turn away from them. If you turn away from them, they cannot harm you in any way. But if you do judge, judge between them justly. Allah loves the just.

Al-Ma’ida: 42

Implementing the stipulation in the above verse is a matter for the messenger at the head of the people alone. The messenger either rules among the hypocrites, as he desires, or else turns his back on them.

3. To Give Advice if They Will Receive That Advice

Allah knows what is in such people’s hearts, so turn away from them and warn them and speak to them with words that take effect.

An-Nisa’: 63

As can be seen from this verse, it is recommended that hypocrites be given effective advice. By this important and effective method, they can come to realize what they have done and regret it. The main thing here is to issue reminders so that they can feel such regret. Someone who fails to heed such advice has declared open war on the religious moral values. Therefore, one must never forget that these people should be spurned, not befriended.

Believers give these people advice in the hope that they will mend their ways. But certainly, every piece of advice increases the suffering in the Hereafter of the hypocrite who turns his back on it. All the advice given to hypocrites is actually a snare, set for them by Allah. By remaining among believers and working in secret, hypocrites imagine that they are being very clever, never realizing that in the Hereafter, they will be recompensed for every piece of advice they received while remaining among believers. In this way they fall into an eternal trap while seeking to set their own snares for believers.

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The Ritual Prayer of the Spiritual Elite

November 19, 2009 by · Leave a Comment 

Bismillahir Rahmanir Rahim

The traditional report (hadith) of Abu Hazim al-Araj (R)…

One day, while I was at the seashore, one of the Companions of Allah’s Messenger (Allah bless him and give him peace) came up to me and said: “O Abu Hazim, do you know how to perform the ritual prayer?”

“How could I not know how to perform the ritual prayer”, said I, “since I am thoroughly familiar with its strictly obligatory elements, as well as with the customary observances [ma ‘stanna] established by Allah’s Messenger (Allah bless him and give him peace)?”

….

“He said: ‘With what do you mark the opening of the ritual prayer’
“I said: ‘With the affirmation of Allah’s Supreme Greatness [bi’t’takblr].’
“He said: ‘And what [element of the prayer] is its manifest proof [burhan]?”
“I said: ‘Its Qur’anic recitation [qira’a].’
“He said: ‘And what is its jewel, its very essence [jawhar]?’
“1 said: ‘Its glorification [of the Lord] [tasbih].’
“He said: ‘And what is its animation [ihya]
“I said: ‘Its humble submission [khushu ].’
“He said: ‘And what is its humble submission [khushu’]?’
“I said: ‘Fixing one’s gaze on the spot where the act of prostration [sujud] is to be performed.’
‘He said: ‘And what is its solemn dignity [waqar]
“I said: ‘Its state of calm tranquility [sukun].’
“He said: ‘And what is its consecration [tahrim]?’
“I said: ‘The [initial] declaration of Allah’s Supreme Greatness takbir].’
“He said: ‘And what is its deconsecration [tahlil].’
“I said: ‘The [concluding] salutation [taslim].’
“He said: ‘And what is its emblem [shi ar]?
“I said: ‘The glorification [of the Lord] [tasbih] when its performance has been duly completed.’
“He said: ‘And what is the key to all of that, O Abu Hazim?’
“I said: ‘The ritual ablution [wudu].’
“He said: ‘And what is the key to the ritual ablution [miftah al-wudu]?”
“I said: The invocation of Allah’s Name [tasmiya (Bismillah)].
“He said: ‘And what is the key to the invocation of Allah’s Name [miftah at-tasmiya]‘!’
“I said: The intention [niyya].’
“He said: ‘And what is the key to the intention [miftah an-niyyaj]?
“I said: ‘Certitude [yaqin].’
“He said: ‘And what is the key to certitude [miftah al-yaqin]?.’
“I said: ‘Absolute trust [in the Lord] [tawakkul].’
“He said: ‘And what is the key to absolute trust [miftah at-tawakkul]”
“I said: ‘Fear [khawf]”
“He said: ‘And what is the key to fear [miftah al-khawf]?
“I said: ‘Hope [raja’].’
“He said: ‘And what is the key to hope [miftah ar-raja]?
“I said: ‘Patience [sabr].’
“He said: ‘And what is the key to patience [miftah as-sabr]?’
“I said: ‘Contentment [rida].’
“He said: ‘And what is the key to contentment [miftah ar-rida]‘!’
“I said: ‘Worshipful obedience [ta’a]
“He said: ‘And what is the key to worshipful obedience [miftah at-ta’a]?”
“I said: ‘Acknowledgment [of truth and reality] [i’tiraf]‘
“He said: ‘And what is the key to acknowledgment [of truth and reality] [miftah al-i’tiraf]?
“I said: ‘Acknowledgment of the Divine Oneness and Lordship [at-i’tiraf bi’l-wahdaniyya wa r-rububiyya]‘
“He said: ‘And by what means did you become acquainted with all of that?’
“I said: Through knowledge [ilm].’
“He said: ‘And by what means did you acquire knowledge [ilm]?
“I said: Through the process of learning [ta allum].’
“He said: ‘And by what means did you pursue the process of le [ta allum].’
“I said: Through intelligence [aql]
“He said: “And by what means did you acquire intelligence [aql]?”
“I said: There are two kinds of intelligence. For the making of one kind of intelligence, Allah is solely responsible, to the exclusion of His creatures. The other kind of intelligence is one that human beings can develop, through the discipline of training and education. When the two kinds are combined together as a team, each of them assists and supports the other.”
“He said: ‘And by what means did you accomplish all of that?”
I said: “Through the enabling grace of Allah. May Allah enable us, and you, to succeed in achieving that which is worthy of love and approval’

Excerpted from Al Ghunya li Talibi Tariq al-Haqq Vol 4

Harun Yahya – Secrets of the Hypocrites

November 5, 2009 by · Leave a Comment 

3. Allah Inflicts Various Spiritual Troubles on Them

Allah inflicts various spiritual woes on people who are arrogant before Allah thinking himself self-sufficient, and He makes a dark and narrow life for them in this world. Hypocrites cannot comprehend the source of the spiritual troubles visited upon them and live in confusion, since they are quite incapable of fathoming their origins.

They first harbor uneasiness, whose origins they are unable to identify. Yet the reason for it is actually quite clear.

There is evil in every human being’s lower self. However, just as he knows this, he also knows to avoid it. That is because—as stated in the verse below—while Allah imparts sin and evil in the human self, He also imparts the inspiration with which to avoid them:

And [I swear by] the self and what proportioned it and inspired it with depravity or sense of duty, he who purifies it has succeeded; he who covers it up has failed.

Ash-Shams: 7-10

As we have seen, in the same way that one side of self calls people to wickedness, a person also possesses a conscience that constantly calls him to goodness. The voice of the lower self is that of satan, and the voice of one’s conscience is the voice of truth. By constantly ignoring their conscience, hypocrites bring the wickedness in their lower selves to the fore. At this point they enter a state of spiritual conflict, and as a result, experience unremitting unease.

In addition to this unease, whose cause they are totally unable to identify, they harbor feelings of restlessness, doubt, and fear. The factor underlying all this fear is their distance from Allah and inability to comprehend that all things are under His control. Since they imagine that events are actually under their own control, they assume that they must also calculate every tiny detail regarding them.

Like all deniers, hypocrites are constantly preoccupied by such worldly matters as how to live, how to please others, how to maintain good health and never fall ill. That is by no means the end of the matter; they panic when they see that events are not going as they wish, and chase even more after the things of this world. This state of affairs persists until they die. Since they refuse to submit, admit their need of Allah, and place their affairs in His hands, they live in permanent stress and restlessness. Their psychological states are described in these terms in the Qur’an:

They imagine every cry to be against them.

Al-Munafiqun: 4

In addition, their efforts to make themselves popular and please others actually worsen their uneasy situation. That is because hypocrites, who constantly perform evil and mire themselves in sin, are in fact not liked by many people at all. In the same way that they attract the hatred of believers, they also gain the antipathy of others. Allah depicts them as repellent to others, thus inflicting on them one of the worse troubles they could ever face, that of not being loved, and thus leaving them alone and friendless in both this world and the Hereafter.

These people are unloved by others in the same way that they are unloved by Allah. They seek to give the impression that they are of great stature, though they are not so at all, and thus fall into a most humiliating position. Actually despised by those around them, they never enjoy true respect, and no value is ever placed on their ideas. That they will be demeaned both in this world and in the Hereafter is revealed in the Qur’an:

. . . They will have disgrace in this world and in the Hereafter they will have a terrible punishment.

Al-Baqara: 114

. . . Do you, then, believe in one part of the Book and reject the other? What repayment will there be for any of you who do that except disgrace in this world? .

Al-Baqara: 85

4. They Imagine that They will Inevitably be Forgiven

. . . [They are] taking the goods of this lower world, and saying, “We will be forgiven.”

Al-A’raf: 169

Due to the disease of self-satisfaction they bear within them, hypocrites imagine that Allah has a great love for them and will inevitably reward them with good things. They maintain that all their many devilish deeds were actually committed with the best of intentions. They think, along the lines of the verse cited above, “If we do wrong, we will be forgiven.” This stems from their refusal to recognize Allah or to appreciate His justice.

Yet Allah is He Who punishes evil. Because of what they have done in this world, hypocrites will be gravely disappointed in the next one. They appear to be as one with the community of the faithful, and may engage in various activities. Yet because of the sickness in their hearts, they will see that all their actions in this world count for nothing. However, their self-satisfaction prevents them from seeing this while they are in this world. The position they will face in the Hereafter is described in these terms in verses:

Say: “Shall I inform you of the greatest losers in their actions? People whose efforts in the life of this world are misguided while they suppose that they are doing good.”

Al-Kahf: 103-104

5. The Physical Harm Wrought by Their Self-Satisfaction

We have already emphasized the consequences to which hypocrites’ actions will give rise. Instead of thinking that these will inflict harm on them, they imagine that they are actually performing good deeds, as the verses tell us. The warnings and reminders issued to them come as a great surprise. They imagine that the believers they deal with are behaving wrongly and are unnecessarily warning totally innocent people. They imagine that the messenger and believers cannot fully appreciate them. However, believers, and the messenger in particular, are perfectly capable of perceiving the sickness in their hearts, both from their defective words and from their external appearances. Indeed, Allah has revealed that His messenger will be able to recognize them:

If We wished, We would show them to you and you would know them by their mark and know them by their ambivalent speech. Allah knows your actions.

Muhammad: 30

But as we have been describing since the very outset, the disease of self-satisfaction actually inflicts great harm on them. Their inner darkness and their uneasy, cunning spiritual state totally impacts on their external appearance. Clear proof can be seen regarding their hypocrisy, both in their speech and in their physical appearance. But as previously stated, only the messenger can establish certain identification on this matter. Following his description, the believers around him witness how their inner darkness is reflected on the outside.

The fact that their ways of speaking and facial expressions are defective, the dark expression that falls over their faces, their inability to understand even the simplest matters, and their lack of wisdom are just a few examples of the damage their sickness inflicts. Yet they cannot see that the blessings in their possession are departing one by one. On the contrary, they imagine that all is well. Indeed, they remain totally unaware of the defects in their external appearance, their gestures, expressions and speech. This is both a great trouble inflicted on them by Allah, and also a trap that will cause their own snares to rebound back on themselves.

11-46

Harun Yahya – Secrets of the Hypocrites

November 1, 2009 by · Leave a Comment 

They Imagine They are Destined for Paradise

One of the characteristics of hypocrites is that their belief in the Hereafter is very weak and distorted. Most of them do not believe that after death, they will have to account for crimes they committed in this world. And even if they do admit such a possibility, they regard themselves as destined to enter Paradise on account of having done everything necessary to do so. Examples of this flawed thinking are given in the Qur’an:

“I do not think the Hour will ever come. But if I should be sent back to my Lord, I will definitely get something better in return.”

Al-Kahf: 36

According to their own flawed logic, simply because they live among believers, they must have performed various services, for better or worse. That being so, they will be rewarded for these in the Hereafter and will inevitably be admitted to Paradise. At the very worst, they think they will suffer punishment in Hell and then be admitted to Paradise. Allah reveals these misconceptions in the Qur’an:

That is because they say, “The Fire will only touch us for a number of days.” Their inventions have deluded them in their religion.

Ali ‘Imran: 24

As the verse informs us, this is an invention, on account of which hypocrites have been deluded in their religion. This verse, which follows on from the one cited above, reveals the kind of end awaiting them as a result:

But how will it be when We gather them all together for a Day about which there is no doubt? Every self will be paid in full for what it earned. They will not be wronged.

Ali ‘Imran: 25

Damage Wrought by the Disease of Self-Satisfaction

And so that He might punish the men and women of the hypocrites and the men and women of the idolaters—those who think bad thoughts about Allah. They will suffer an evil turn of fate. Allah is angry with them, and has cursed them and prepared Hell for them. What an evil destination!

Al-Fath: 6

Self-satisfaction is by itself a source of trouble for hypocrites. However, as you have seen in the preceding chapters, most of the time they are unaware of this. So self-satisfied and conceited are they that they are even able to ask, “Why does Allah not punish us for what we say? . . .” (Surat al-Mujadala: 8). As emphasized above, however, they are unaware that instead of the evident calamity they expect, they actually suffer numerous calamities, including physical and spiritual harm.

Allah refers in His verses to this harm suffered by hypocrites. Let us now examine these, one by one.

1. They are not Wise

Wisdom is one of the greatest assets a human being can possess. An unwise person is in a most wretched position, even though, being unwise, he is not even aware of this. He confuses wisdom with intelligence and so makes inaccurate decisions.

The same thing applies to the hypocrite, who may enjoy a particular level of intelligence. But he can never enjoy the wisdom that Allah bestows only on true believers, which allows them to distinguish right from wrong. They are thus deprived of one of the greatest blessings.

Wisdom is also one of a person’s greatest needs. At every moment of his life, a person needs it to be able to distinguish right from wrong and to protect himself from evil. The hypocrite’s devotion to this world leads to his being unwise. Therefore, he is unsuccessful when it comes to even the simplest matters requiring wisdom. The greatest proof of hypocrites’ lack of wisdom is how they imagine that Allah does not see what they do. (Surely Allah is beyond that!) Therefore, they seek to deceive believers and imagine that they can do so with impunity. They are addressed in the following terms in the Qur’an:

Don’t they know that Allah knows what they keep secret and what they make public?

Al-Baqara: 77

Another unwise claim they make is that Allah will not bring their iniquity into the light of day. However, on the Day of Judgment, Allah will round up and punish all the hypocrites who have ever lived. Before the Day of Judgment, He will also humiliate them in this world.

2. They are Unable to Comprehend the Verses

Sincere Muslims are, as set out in the Qur’an, “those who, when they are reminded of the signs of their Lord, do not turn their backs, deaf and blind to them” (Surat al-Furqan: 73). They are particularly sensitive to the verses of Allah. All believers know that all the verses of the Qur’an directly concern them and that they cannot remain unconcerned or distant from any of them. However, for possession of this state of mind, there is one very important precondition. An individual must be very humble, and not regard himself as free from any imperfections or defects. Only when a person has this sincerity and humility will Allah bestow the meaning of His verses in his or her heart.

Hypocrites, on the other hand, are very proud and a far cry from being sincere. They can never possess such an understanding due to their self-satisfaction. Although constantly exposed to the messenger’s message, they lack the ability to understand a single word he says. Their lack of comprehension is related in the Qur’an:

You will not make dead men hear; you will not make deaf men hear the call, when they turn their backs in flight. You will not guide blind men from their misguidance. You will not make anyone hear except for those who believe in Our signs and so are Muslims.

Ar-Rum: 52-53

The Qur’an also tells us how hypocrites, unaffected by the messenger’s words, possess a closed understanding due to the effects of their own self-satisfaction:
Who could do greater wrong than someone who is reminded of the signs of his Lord and then turns away from them, forgetting all that he has done before? We have placed covers on their hearts, preventing them from understanding it, and heaviness in their ears. Though you call them to guidance, they will nonetheless never be guided.

Al-Kahf: 57

Again, as a consequence of the self-satisfaction that infects them and their inability to understand Allah’s Book, they misinterpret various of His verses. The reason for this is their pride and unfounded trust in their own limited wisdom. Allah warns believers beforehand against this disease carried by hypocrites by telling how they will seek to create strife in the community of the faithful:

It is He Who sent down the Book to you from Him: verses containing clear judgments—they are the core of the Book—and others which are open to interpretation. Those with deviation in their hearts follow what is open to interpretation in it, desiring conflict, seeking its inner meaning. No one knows its inner meaning but Allah. Those firmly rooted in knowledge say, “We believe in it. All of it is from our Lord.” But only people of intelligence pay heed.

Ali ‘Imran: 7

 

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Qur`an Passages ‘Appear on Baby’s Skin’

October 22, 2009 by · 1 Comment 

By Muslim World News

 

2009-10-21T194556Z_659097707_GM1E5AM0AGQ01_RTRMADP_3_RUSSIA-BABY-KORAN

A Muslim cleric holds baby Ali Yakubov at his house in Kizlyar in Russia’s Dagestan Region, October 19, 2009. A miracle baby has brought a kind of mystical hope to people in Russia’s mostly Muslim southern fringe who are increasingly desperate in the face of violence. From hunchbacked grandmas to schoolboys, hundreds of pilgrims lined up this week in blazing sunshine to get a glimpse of 9-month-old baby Ali Yakubov, on whose body they say verses from the Qur`an appear and fade every few days. Picture taken October 19, 2009. 

REUTERS/Amir Amirov

dagestan markings on skin
Ali Yakubov’s skin, with Qur`an

 

Ali Yakubov with mother and father.jpg
Ali Yakubov with his mother and father.

The parents of nine-month-old Ali Yakubov claim the phenomenon began when the word Allah showed up on their son’s chin when he was a few weeks old, British newspapers report.

Other words then started appearing on other parts of his body, including his arms, legs and back, before mysteriously fading away, the parents claim.

“Ali always feels bad when it is happening — he cries and his temperature goes up,” his mother was quoted as saying.

“It’s impossible to hold him when it’s happening, his body is actively moving, so we put him into his cradle … it’s so hard to watch him suffering.”

The marks usually appear each week on a Monday and then again sometime between Thursday and Friday, she claims. Medics at the family’s town in Daghestan province, near Chechnya, are said to be baffled by Ali’s condition.

They have reportedly dismissed speculation someone the words are caused by someone writing on his skin. The phenomenon has reportedly made Ali the subject of religious homage by many locals in the troubled region.

One local MP even hailed Ali as “a pure sign of God.”

“Allah sent him to Daghestan in order to stop revolts and tension in our republic,” Akhmedpasha Amiralaev was quoted as saying.

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Harun Yahya – Secrets of the Hypocrites

September 24, 2009 by · Leave a Comment 

They Seek to Harm Believers and to Create Divisions

When those who disbelieve were plotting against you to imprison you or kill you or expel you: they were plotting and Allah was plotting, but Allah is the Best of Plotters.

Al-Anfal: 30

Harboring a subconscious hatred for believers, hypocrites seek to incite strife and division among believers in order to do them harm. As we’ve already made clear, their true aim is to divide believers, imagining that in this way, their community will be weakened and can be prevented from living by religious moral values.

Unity among believers of course constitutes a major support and strength for them. Yet believers draw their real strength from Allah. With the unity among them, believers fulfill the various responsibilities imposed on them, remember Allah, and wage a common struggle against deniers. The hypocritical mindset, which is unable to comprehend that believers draw their true strength from Allah, imagines that it can deal them a heavy blow by causing rifts between believers. Thus emerges one of the consequences of their perspective, in that they expend great energy on an endeavor that they regard as very important but which is actually fruitless and hollow. In their own view, this is the most effective way of weakening such a strong, unified community. After causing rifts among them, they continue their efforts to provoke strife against believers.

As already seen, hypocrites employ cunning methods to try to create such discord among believers. They never create strife by saying, “We will cause rifts to emerge among you.” On the contrary, they maintain that they are trustworthy people who seek to spread truth on Earth. With this cunning behavior, they seek to inspire trust and to create strife without making it apparent. They see this as a major opportunity, but as always, their endeavors come to nothing:

They will not harm you except with abusive words. . . .

Ali ‘Imran: 111

Their Beliefs Regarding the Hereafter, and Their Preference of This World Over It

For the believer, the goal of all his endeavors is the life of the Hereafter. Therefore, all the preparations in this world are in order to attain the life of the Hereafter in the best possible manner. When the subject is the Hereafter, having faith with a sure and certain knowledge becomes especially important. That is because people are reluctant to live for something in which they do not fully believe, which in their view seems illusory. In any case, the small number of believers and the presence of hypocrites is the result of this logic. Although what awaits them is a sure and certain fact, most people still live in constant doubt, despite the detailed accounts in the verses of the Qur’an and the countless proofs that they themselves witness. The reason for their doubts is that because of their earthly desires, they are reluctant to reflect on the truth about the Hereafter that they read in the verses of the Qur’an. Anyone who definitively believes in the Hereafter has understood that this world is of no great worth in comparison to the Hereafter, and will have turned his back on its deceptive baubles. For hypocrites, on the other hand, the world is their most valuable goal, and for that reason, they blind themselves to the Hereafter. Their situation is described in these terms in verses:

No, their knowledge stops short of the Hereafter. In fact they have doubts about it. In fact they are blind to it.

An-Naml: 66

The main reason why they harbor doubts about the Hereafter is the weakness of their faith and their worldly desires. Since they are unwilling to think about the Hereafter, they are unable to comprehend how imminent it is. As is revealed in the Qur’an in the verse, “They did not expect to have a reckoning” (Surat an-Naba’: 27), being called to account is something they never expect. The hypocrisy that dominates their desires manifests itself in this vitally important subject.

The reason, of course, is not unawareness of the Hereafter. They are merely unwilling to call to mind the Day of Judgment, the Hereafter and Hell. Not reflecting on these great truths, they are knowingly taken in by the deceptive nature of this world. By not thinking, they regard themselves as advantaged; and though they regard themselves as profiting from this, they are actually losing eternal Paradise.

They are Passionately Devoted to the Life of this World

The life of this world is nothing but a game and a diversion. The abode of the Hereafter—that is truly Life, if they only knew.

An-Ankabut’: 64

According to what Allah reveals to mankind in the Qur’an, the world has been created as only a temporary home. Our true home is that of the Hereafter, which is where our true lives will be lived. Moreover, those true lives will not be restricted to a mere 60 or 70 years, and people will remain there forever.

This is a great truth which everyone must bear in mind; and in this world, people must prepare for the true home to which they will go after death. Yet most people are unaware of this. To put it more accurately, they have no wish to think about it. They wish to live out their lives in this world, and avoid any ideas that might impinge on that. The existence of the Hereafter deals a heavy blow to their devotion to their worldly concerns. Since they are unwilling to accept this, they prefer to keep the idea as far away as possible. They disregard the information and spend their entire lives avoiding it. This is one way of not doing what they should.

The reason why they are so devoted to the life of this world is their failure to consider death. That is why, whenever the subject of death is brought up, they immediately try to change the subject: Because death will take away all they possess—their bodies, their goods, their money, their beauty, rank and station.

The fact remains, though, that no matter how they may seek to avoid it, death is a great reality. Every human being is born because Allah so wishes it, lives a destiny determined by Him and dies after an allotted period of time, in line with the destiny He has set out. Every rational human being must consider this with an open mind and at that point, fulfill the responsibility befalling him. That responsibility consists of not devoting oneself to the short, transitory life of this world but of living according to the bounds Allah has set.

But to the hardened hearts of hypocrites, life seems very bright and exciting, because the life of this world has been adorned with many baubles, as a requirement of the testing of human beings. By this, the deniers are deceived. People of faith, on the other hand, understand that these adornments are deceptive and that the life of this world will be over and done with in the blink of an eye.

Hypocrites avoid this reality. So strong is their devotion to this world that they ignore the reality of the Hereafter, even though they are very well aware of it. These people read the Qur’an, learn the true nature of events, and are of course familiar with the true nature of this world. Nonetheless, they never renounce it because, as revealed in the verse, they “prefer the life of this world to the Hereafter . . . .” (Surah Ibrahim: 3).

Love of the world has literally bewitched them and left them unable to accept the truth. Therefore, hypocrites engage in worldly calculations, as if they were never going to die. They make endless plans, and the cunning schemes they draw up against Muslims also lie within the framework of these worldly calculations. But being taken in by the adornments of the life of this world and forgetting about the Hereafter will in fact benefit them nothing. On the contrary, a worldly life full of difficulties, woes, humiliation and terrified suffering awaits them.

In their own minds, they have very good reasons for not reflecting on such exceedingly important matters as death, judgment, the Hereafter, Paradise and Hell. The main reason, however, is their hypocrisy. For them, life seems so long as never to come to an end, whereas they imagine that in the Hereafter, if they go there at all, they will merit the very best. The story of the vineyard owner in the Qur’an is an excellent example of this:

He entered his garden and wronged himself by saying, “I do not think that this will ever end. I do not think the Hour will ever come. But if I should be sent back to my Lord, I will definitely get something better in return.”

Al-Kahf: 35-36

The main barriers that prevent one from living by religious moral values, turning to Allah alone and living in the light of His wishes in order to attain His Paradise are his earthly desires—in other words, his passions. However, the common feature of all passions is that they distance people from Allah and His path. The important point is that sooner or later, worldly passions will leave them high and dry. When death comes, none of the values they so overvalued will prove of any use. They will leave behind everything they valued in this world and go alone into the presence of Allah.

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Houstonian Corner (V11-I40)

September 24, 2009 by · Leave a Comment 

Astounding ‘Eid-ul-Fitr Celebrations as ISGH Organized Eid Prayers at GRBCC

Picture Q As per last week’s prediction by Pakistan Publications Inc., hundreds and thousands of Muslims thronged George R. Brown Convention Center (GRBCC). According to an estimate, more than 30,000 Muslims of all faces and facets of life responded this last Sunday, September 20, 2009, to the call of the Islamic Society of Greater Houston (ISGH) and attended ‘Eid-ul-Fitr prayers at the GRBCC. The prayer hall overflowed, and thousands had to stay outside due to fire-code regulations’ and were accommodated in a subsequent prayer.

Pakistan Publications Inc. extends Heartiest Congratulations and Kudos to the ISGH for organizing such a mammoth gathering in the most efficient and effective manner.

The Special Supplications and Presence Slogans (called the Takbeerats of Eid-ul-Fitr Prayers) by the attendees thundered in the hall since before 8:00am., while thousands of impressively dressed people in traditional dresses of almost the whole world, like the Far-East Australasia; South Asia India – Bangladesh – Sri Lanka – Pakistan; Middle East; Africa; Europe; and the Americas; made their ways through every door and into the Hall.

The meaning of these is Takbeerats is as follows : “Allah is Great, Allah is Great: There is no one worthy of prayer but Allah, and Allah is Great; Allah is Great, All praise be to Allah, It is He Who Guides.”

These Takbeerats continued for about one-hour, when around 9:00am. Shaikh Omar Inshanally, Imam at the ISGH Main Center Masjid, stood up to lead the prayers, which includes Seven Extra Calls of Allah is Great (Allahu-Akbar in Arabic) during the First Phase (called Rakat) and Five Extra Calls of Allah is Great (Allahu-Akbar in Arabic) during the Second Phase (called Rakat) of the Prayers.

During these Two Phased Eid-ul-Fitr Prayers, Shaikh Omar Inshanally recited from the passages of Quran that convey Allah’s unfathomable love for believers; remind believers of the inevitability of an end of everyone’s earthly life & the ultimate destination in front of Allah; and that Allah forgives all sins of those who sincerely repent and uplift their morality. Without exception, those interviewed after the prayer said that they felt deeply moved, and complimented the Imam’s Recitation (called Qiraa’at in Arabic) – The choice of passages, fluency, voice control, and mellifluousness.

After the prayers, ISGH President Dr. Aziz Ahmad Siddiqi provided in a positive fashion the State of Affairs of ISGH and the Muslim Community in the Greater Houston Region. He cited several major developments that whoever will seek, will benefit many, regardless of ethnic background or country of origin. President also mentioned that this year the ISGH membership has experienced an unprecedented growth of more than 25 percent. It was nice that Dr. Siddiqi’s presentation was not long and contained linguistic beauty.

Houston Mayor Bill White also addressed the audience, noting the size and importance of the local Muslim community. Mr. White is seeking higher state office, and a positive impression on him could be to the advantage of Muslims. The Chairman of the ISGH ‘Ulema Committee, Shaikh Abdul ‘Aziz of the Brand Lane Masjid also graced the occasion.

After the prayers and addresses the crowd filled the air with mutual bright smiles, cordial ‘Eid greetings, and warm expressions of love and unity. This all made for a truly awe-inspiring ‘Eid-ul-Fitr celebration organized by the ISGH. For more information, one can visit www.isgh.org.

Farouk Shami to Run For Texas Governor

Picture R He is the famous Houston hair-care millionaire Farouk Shami (originally from Palestine), seriously considering a run for Governor as a Democrat. He has already appointed a Treasurer, but has not yet filed papers.

At his Annual Ramadan Dinner at the Arab Cultural Center (ACC) Houston, the 66 year old Shami asked hundreds gathered if he should run or not and he got a tremendous “Yes,” with everyone standing and clapping.

One may recall that Farouk Shami first got some attention in the political arena during 2006 governor’s race, when as his business partner; he supported the independent gubernatorial candidate Kinky Friedman.

Farouk Shami got much appreciation last month for his decision to move 5,000 jobs from Asian manufacturing plants in China to Texas over the next five years to manufacture his famous hair-care products of BioSilk and CHI brands. He invented ammonia-free hair color products, was the official hair care sponsor of the Miss Universe, Miss USA and Miss Teen USA pageants and has sales that top $1 billion a year.

Farouk Shami in an inspiring speech said that Texas needs a change and he through his entrepreneurial spirit will bring fresh ideas to increase the tax base, create new jobs of the future, brings dignified healthcare for all, and make Texas the best place to live in the USA.

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Harun Yahya – Secrets of the Hypocrites

September 17, 2009 by · Leave a Comment 

They Mock the Believers

Another of the actions they engage in is mockery. The inferiority complex and tension that hypocrites suffer because of the strength of believers emerges by means of mockery. Taking advantage of believers’ good intentions, they disparage them and seek to belittle them in others’ esteem, as a result of their unconquerable anger. Allah informs us of this in their own words:

. . . But then when they go apart with their satans, they say, “We are really with you. We were only mocking.”

Al-Baqara: 14

But in fact, they cannot do believers any harm, neither with their mockery nor with other forms of oppression. Allah is aware of and sees all their behavior. In the Qur’an, He tells us that it is actually the hypocrites who are mocked and belittled:

But Allah is mocking them, and drawing them on, as they wander blindly in their excessive insolence.

Al-Baqara: 15

Since hypocrites envy believers, all their behavior is aimed at not letting that hatred show. Since they expect certain advantages from believers, hypocrites take great pains not to make their hatred apparent. Subconsciously, however, their enmity always shows its face. Mockery is a secret sign of the rage and hatred that hypocrites feel in their hearts, which boils to the surface through their words, looks and facial expressions.

The verses clearly describe the behavior that hypocrites engage in solely because believers have faith. Since they regard themselves as superior and far removed from the Hereafter, they attach no significance to what others do for Allah and therefore, can mock a life devoted to Him and the Hereafter:

Those who did evil used to laugh at those who believed. When they passed by them, they would wink at one another.

Al-Mutaffifin: 29-30

Allah also describes how this behavior will be rewarded in the Hereafter:

So today those who believe are laughing at the disbelievers.

Al-Mutaffifin: 34

Since hypocrites act with the cunning cleverness of satan, they do not openly engage in this behavior aimed against believers. They are careful to conceal it afterwards. But subsequently, when their malice does emerge and their mockery is thrown in their faces, then their hypocritical logic manifests itself. In the event of such an event, hypocrites maintain that they harbored no bad intentions and have been misunderstood. They will do all they can to prove their so-called innocence:

If you ask them they will say, “We were only joking and playing around.” Say: “Would you make a mockery of Allah and of His signs and of His messenger?”

At-Tawba: 65

They Slander the Faithful

Who could do greater wrong than someone who invents lies against Allah or denies His signs? The wrongdoers are certainly not successful.

al-An‘am: 21

Since they aim to weaken the messenger and the faithful and to prevent the dominance of religious moral values, they make groundless accusations against believers, just as they do against the messenger. One of the main ways that hypocrites attack believers is to utter slanders against them. In this way, they imagine that they can show themselves different from believers and therefore, that the truth is on their side. According to that assumption, they will be cleared and believers will lose prestige in others’ eyes. The fact is, however, that the slanders they make will not lead to events detrimental to believers. On the contrary, they will always prove detrimental to such slanderous individuals:

. . . Who could do greater wrong than someone who invents lies against Allah thus leading people astray without any knowledge? Allah does not guide the people of the wrongdoers.

Al-An‘am: 144

The most significant feature of these slanders is that they are generally aimed at the messenger. Various accusations, employing the exact same methods and referred to in the Qur’an and quoted here previously, have been made throughout the course of history. The deniers, who have always existed and who are named in the Qur’an, have accused the messengers sent to them as being madmen or magicians. Despite the passage of centuries, their actions remain unaltered, and their accusations are always made in the same way. None of their initiatives ever achieves its aims.

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