Harun Yahya – Unawareness—A Sly Threat

January 28, 2010 by · Leave a Comment 

They believe they are on the right path

Taking the general population as an example, the most salient characteristic of heedless individuals is their attempt to persuade themselves that their thoughts and actions are justified. Believing that they are not harming others and that their hearts are filled with goodness, they imagine that they deserve what they have. However, Allah says something rather different in the Qur’an:

Do they imagine that, in the wealth and children We extend to them, We are hastening to them with good things? No indeed, but they have no awareness!

Al-Mu’minun: 55-56

It is revealed in the Qur’an that such people believe that they are on the right path, and so satan prevents them from obeying Allah’s commands and prohibitions:

They debar them from the path, yet they still think they are guided.

Al-Zukhruf: 37

But your Lord knows best who is best guided on the (right) Path.

Al-Isra’: 84

Allah gives an instructive example of the state of such individuals in the story of the vineyard owner. We are told in the Qur’an of a conversation between two people, only one of whom is aware:

Make an example for them of two men. To one of them We gave two gardens of grapevines and surrounded them with date palms, putting between them some cultivated land. Both gardens yielded their crops and did not suffer any loss, and We made a river flow right through the middle of them.

Al-Kahf: 32-33

He entered his garden and wronged himself by saying: “I do not think that this will ever end. I do not think the Hour will ever come. But if I should be sent back to my Lord, I will definitely get something better in return.”

Al-Kahf: 35-36

His companion, with whom he was debating, asked: “Do you then not believe in Him Who created you from dust, then from a drop of sperm, and then formed you as a man? He is, however, Allah, my Lord, and I will not associate anyone with my Lord.” (His companion replied:) “Why, when you entered your garden, did you not say: ‘It is as Allah wills, there is no strength but in Him’? Though you see me with less wealth and children than you possess, it may well be that my Lord will give me something better than your garden and send down upon it a fireball from the sky so that the morning finds it a shifting heap of dust or finds its water drained into the ground so that you cannot get at it.

Al-Kahf: 37-41

The fruits of his labor were completely destroyed, and he woke up wringing his hands in grief, for everything that he had spent on it was now a ruin, a ruin with all of its trellises fallen in. He exclaimed: “Oh, if only I had not associated anyone with my Lord!” There was no group to come to his aid, besides Allah, and he was not given any help. In that situation, the only protection is from Allah, the Real. He gives the best reward and the best outcome.

Al-Kahf: 42-44

The vineyard owner was deceived into thinking that he was on the right path due to his great wealth and many children. His very words demonstrate his unawareness, for his overwhelming pride and arrogance made it impossible for him to conceive of Allah’s power: “But if I should be sent back to my Lord, I will definitely get something better in return.”, His unawareness is so deep that he thinks he created his garden and therefore will keep it forever. In recompense for his attitude, all of a sudden Allah destroyed his treasured vineyard.

Although they are unaware, some individuals think that they are on the right path and do some good deeds. However, these are not done to gain Allah’s favor but out of custom and habit, or out of a desire to put on appearances or soothe their consciences, or to make someone feel grateful to them. In reality, such deeds may not be of any use in the Hereafter, because they are limited only to those actions that do not conflict with the person’s own interests. Unaware that they may not receive a reward for the deeds they did to curry other people’s favor rather than to please Allah, they feel certainly sure that they are on the right path.

These people regard their children, property, and easy and carefree life as signs that they are on the right path. The fact is, however, that Allah allots them a period of time to test them and, due to their actions, gives them no share in the Hereafter:

As for those who desire the life of this world and its finery, We will give them full payment in it for their actions. They will not be deprived here of their due. But such people will have nothing in the Hereafter but the Fire. What they achieved here will come to nothing. What they did will prove to be null and void.

Hud: 15-16

People who deceive themselves in this way gain nothing but a painful death in a state of unawareness and eternal suffering:

Do not let their wealth and their children impress you. Allah merely wants to punish them by them in this world, and for them to die while they are unbelievers.

Al-Tawba: 85

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Harun Yahya – Unawareness—A Sly Threat

January 21, 2010 by · Leave a Comment 

Characteristics of Unaware Individuals
Unaware individuals focus their attention on and pursue worldly desires and expectations as if they were in a trance. They direct all of their efforts toward achieving a higher rank or position and more possessions, and constantly imagine and talk about what they will do with the money they earn. They are so preoccupied with these things that they forget about Allah’s commands and prohibitions. Unable to conceive of Allah’s knowledge and power, they feel under no obligation to respect the limits He has established for humanity.
Remembering Allah stimulates the conscience of those who do not believe in the Hereafter and reminds them of their unawareness. But when they struggle with their egos as to whether they should fulfill their responsibilities to Him or not, they end up clinging to their unawareness. As a result, they feel great inner discomfort whenever Allah’s name is mentioned:
When Allah, the One and Only, is mentioned, the hearts of those who do not believe in the Hereafter shrink back, shuddering. But when others apart from Him are mentioned, they jump for joy.
Az-Zumar: 45
Now, let’s examine the general character of these unaware individuals.
They do not remember Allah and the Hereafter and their hearts are filled with worldly ambitions.
Believers’ morality is so deep and sincere that nothing prevents them from remembering Allah and observing the obligatory prayers:
(There are people who are) not distracted by trade or commerce from remembering Allah, performing prayer, and giving alms, fearing a day when all hearts and eyes will be in turmoil.
Al-Nur: 37
But, unlike believers, unaware individuals have their hearts set on this world’s possessions. This makes them always want to have more and a better life, regardless of how they are currently living. They think money can buy them power and recognition and make them happy. First, they want to amass wealth, and then they want to store it and acquire even more. To make this appear legitimate, they make various excuses. By refusing to spend their money to earn Allah’s pleasure, they amass wealth and think only about satisfying their worldly desires. Their fate is described in the Qur’an:
On the Day it is heated up in the fire of Hell, and their foreheads, sides, and backs are branded with it. (They are told): “This is what you hoarded for yourselves, so taste what you were hoarding!”
At-Tawba: 35
… who has amassed wealth and hoarded it! He thinks his wealth will make him live forever. No indeed! He will be flung into the Shatterer.
Al-Humaza: 2-4
Blinded by their desire for worldly possessions, these people are unaware of the fate awaiting them. Having spent their lives obsessed with earning and spending money, they cannot remember Allah, perform their daily prayers, or give money to the poor. However, believers whose hearts are filled only with the desire to win His favor never forget that all of their possessions are no more than His gifts that are to be used to earn His pleasure. Believers, who think only of pleasing Allah and obtaining His mercy, work eagerly so that they may contribute to His religion. Since they cannot become caught up in any other passions, they will always remember Allah, approach Him in prayer, and understand that everything comes from and ultimately belongs to Him. As a result, they will regard their possessions as reminders to thank and praise Him.
Allah gives the example of Prophet Solomon (as) who, although he had great wealth, was neither distracted by it nor made it a focus of ambition; rather, he saw all of it as a reason to thank and praise Him:
When swift horses champing at the bit were displayed before him in the afternoon, he said: “Truly do I love the love of good, with a view to the glory of my Lord,” until the sun disappeared behind its veil.
Sad: 31-32
Until Prophet Solomon (as), Allah had never given anyone such power and wealth. He used these blessings to exalt Allah’s glory and proclaim His religion’s magnificence and honor. He always gave thanks to the true owner of his wealth and possessions.
Unaware people turn their backs on Allah, thinking that wealth, position, and fame can make them happy and content. They enjoy being among people who talk about these things, for in such an environment they can praise themselves and criticize others as well as spend hours watching useless and inane television talk shows:
(Unbelievers are) those whose eyes were blind to My remembrance and whose ears were unable to hear.
Al-Kahf: 101
But believers are not content with possessing worldly goods or participating in useless conversations; rather, they are content only when praising and remembering Him and reading the Qur’an:
… those who believe and whose hearts find peace in the remembrance of Allah. Only in the remembrance of Him can the heart find peace.
Ar-Ra’d: 28
Not using their intellects
In unbelieving societies, the phrase “lack of intelligence” denotes people with mental disabilities and those who behave in an abnormal manner. But in the Qur’an, this phrase refers to those individuals who reject Allah’s existence and that of the Hereafter, who live only to satisfy their own egos. According to this definition, people who lack intelligence are not only found in mental hospitals, but also make up a part of society as a whole.
The mind is one of Allah’s greatest gifts to humanity. Rational people always act according to their consciences; properly appreciate His knowledge and power; and love, fear, and respect Him. They do their best to please Him, to save themselves from Hell’s eternal punishment, and are eager to attain the Hereafter’s endless blessings. In addition, they ponder deeply on Allah’s creation and appreciate His endless power and greatness, In other words they are believers. Those irrational individuals who do not have this ability are described in the Qur’an:
Have they not traveled throughout the land, and do they not have with which hearts to understand or ears with which to hear? It is not their eyes that are blind, but the hearts in their breasts that are blind.
Al-Hajj: 46
The most distinguishing feature of these irrational people is their preference for the life of this world, to which they are so passionately devoted, over that of the Hereafter. And yet Allah warns such people to reflect on this world’s true nature:
The life of this world is nothing but a game and a diversion. The Hereafter is better for those who guard against evil. So will you not use your intellect?
Al-An‘am: 32
Anything you have been given is only the enjoyment of the life of this world and its finery. What is with Allah is better and longer lasting. So will you not use your intellect?
Al-Qasas: 60
We have sent down to you a Book containing a Reminder for you. So will you not use your intellect?
Al-Anbiya’: 10
The perfectly ordered systems and creatures that Allah has created, together with all that they teach us about reality, are beyond the vision of unaware people; they can only be appreciated by believers who use their intelligence. Intelligent, aware believers carefully observe everything in their vicinity and ponder deeply on what they see. In the Qur’an, Allah gives the examples of a mosquito, a honeybee, a spider, and many other creatures He has made to encourage people to think about and appreciate His knowledge, power, and artistry. However, only those believers with intelligence can know their qualities and understand the perfection of living things and their qualities based on what they produce. From these, they can appreciate His power and artistry.
As for unaware individuals, their irrationality causes them to imagine that the creatures they see around them every day are simple and ordinary. To them, a bee just buzzes around and lands on flowers, and a mosquito is just a blood-sucking pest:
The worst of beasts in Allah’ sight are the deaf and dumb (people) who have no intellect.
Al-Anfal: 22
Another important aspect of such people is that since they cannot discriminate between rationality and irrationality, they imagine that they are rational and that it is the rational people who are irrational:
When they are told: “Believe in the way that the people believe,” they exclaim: “What! Are we to believe in the way that fools believe?” No indeed! They are the fools, but they do not know it.
Al-Baqara: 13

Harun Yahya – Secrets of the Hypocrites

November 1, 2009 by · Leave a Comment 

They Imagine They are Destined for Paradise

One of the characteristics of hypocrites is that their belief in the Hereafter is very weak and distorted. Most of them do not believe that after death, they will have to account for crimes they committed in this world. And even if they do admit such a possibility, they regard themselves as destined to enter Paradise on account of having done everything necessary to do so. Examples of this flawed thinking are given in the Qur’an:

“I do not think the Hour will ever come. But if I should be sent back to my Lord, I will definitely get something better in return.”

Al-Kahf: 36

According to their own flawed logic, simply because they live among believers, they must have performed various services, for better or worse. That being so, they will be rewarded for these in the Hereafter and will inevitably be admitted to Paradise. At the very worst, they think they will suffer punishment in Hell and then be admitted to Paradise. Allah reveals these misconceptions in the Qur’an:

That is because they say, “The Fire will only touch us for a number of days.” Their inventions have deluded them in their religion.

Ali ‘Imran: 24

As the verse informs us, this is an invention, on account of which hypocrites have been deluded in their religion. This verse, which follows on from the one cited above, reveals the kind of end awaiting them as a result:

But how will it be when We gather them all together for a Day about which there is no doubt? Every self will be paid in full for what it earned. They will not be wronged.

Ali ‘Imran: 25

Damage Wrought by the Disease of Self-Satisfaction

And so that He might punish the men and women of the hypocrites and the men and women of the idolaters—those who think bad thoughts about Allah. They will suffer an evil turn of fate. Allah is angry with them, and has cursed them and prepared Hell for them. What an evil destination!

Al-Fath: 6

Self-satisfaction is by itself a source of trouble for hypocrites. However, as you have seen in the preceding chapters, most of the time they are unaware of this. So self-satisfied and conceited are they that they are even able to ask, “Why does Allah not punish us for what we say? . . .” (Surat al-Mujadala: 8). As emphasized above, however, they are unaware that instead of the evident calamity they expect, they actually suffer numerous calamities, including physical and spiritual harm.

Allah refers in His verses to this harm suffered by hypocrites. Let us now examine these, one by one.

1. They are not Wise

Wisdom is one of the greatest assets a human being can possess. An unwise person is in a most wretched position, even though, being unwise, he is not even aware of this. He confuses wisdom with intelligence and so makes inaccurate decisions.

The same thing applies to the hypocrite, who may enjoy a particular level of intelligence. But he can never enjoy the wisdom that Allah bestows only on true believers, which allows them to distinguish right from wrong. They are thus deprived of one of the greatest blessings.

Wisdom is also one of a person’s greatest needs. At every moment of his life, a person needs it to be able to distinguish right from wrong and to protect himself from evil. The hypocrite’s devotion to this world leads to his being unwise. Therefore, he is unsuccessful when it comes to even the simplest matters requiring wisdom. The greatest proof of hypocrites’ lack of wisdom is how they imagine that Allah does not see what they do. (Surely Allah is beyond that!) Therefore, they seek to deceive believers and imagine that they can do so with impunity. They are addressed in the following terms in the Qur’an:

Don’t they know that Allah knows what they keep secret and what they make public?

Al-Baqara: 77

Another unwise claim they make is that Allah will not bring their iniquity into the light of day. However, on the Day of Judgment, Allah will round up and punish all the hypocrites who have ever lived. Before the Day of Judgment, He will also humiliate them in this world.

2. They are Unable to Comprehend the Verses

Sincere Muslims are, as set out in the Qur’an, “those who, when they are reminded of the signs of their Lord, do not turn their backs, deaf and blind to them” (Surat al-Furqan: 73). They are particularly sensitive to the verses of Allah. All believers know that all the verses of the Qur’an directly concern them and that they cannot remain unconcerned or distant from any of them. However, for possession of this state of mind, there is one very important precondition. An individual must be very humble, and not regard himself as free from any imperfections or defects. Only when a person has this sincerity and humility will Allah bestow the meaning of His verses in his or her heart.

Hypocrites, on the other hand, are very proud and a far cry from being sincere. They can never possess such an understanding due to their self-satisfaction. Although constantly exposed to the messenger’s message, they lack the ability to understand a single word he says. Their lack of comprehension is related in the Qur’an:

You will not make dead men hear; you will not make deaf men hear the call, when they turn their backs in flight. You will not guide blind men from their misguidance. You will not make anyone hear except for those who believe in Our signs and so are Muslims.

Ar-Rum: 52-53

The Qur’an also tells us how hypocrites, unaffected by the messenger’s words, possess a closed understanding due to the effects of their own self-satisfaction:
Who could do greater wrong than someone who is reminded of the signs of his Lord and then turns away from them, forgetting all that he has done before? We have placed covers on their hearts, preventing them from understanding it, and heaviness in their ears. Though you call them to guidance, they will nonetheless never be guided.

Al-Kahf: 57

Again, as a consequence of the self-satisfaction that infects them and their inability to understand Allah’s Book, they misinterpret various of His verses. The reason for this is their pride and unfounded trust in their own limited wisdom. Allah warns believers beforehand against this disease carried by hypocrites by telling how they will seek to create strife in the community of the faithful:

It is He Who sent down the Book to you from Him: verses containing clear judgments—they are the core of the Book—and others which are open to interpretation. Those with deviation in their hearts follow what is open to interpretation in it, desiring conflict, seeking its inner meaning. No one knows its inner meaning but Allah. Those firmly rooted in knowledge say, “We believe in it. All of it is from our Lord.” But only people of intelligence pay heed.

Ali ‘Imran: 7

 

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