Harun Yahya – Unawareness—A Sly Threat

February 11, 2010 by · Leave a Comment 

Forgetting that death may come at any moment

People usually meet their death at unexpected times and places, for:

And no self knows what it will earn tomorrow and in what land it will die. Allah is All-Knowing, All-Aware.

Luqman: 34

The moment of a person’s death is determined by destiny even before he or she is born. Allah reveals in the Qur’an:

It is He Who created you from clay and then decreed a fixed term, and another fixed term is specified with Him.

Al-An‘am: 2

The fact that people do not know when they will die is one of the factors that draw them toward unawareness. If people who are aware of the Hereafter’s punishments knew when they would die, they would not remain heedless of Allah’s commands, be distracted by this world, or forget that they will be called to account in the Hereafter.

Not knowing the time of one’s death is a secret of the trials of this world. Believers who know this prepare for the Hereafter as if they expect to die at any moment. They obey all of Allah’s commands and prohibitions with complete sincerity for as long as they live.

Unaware people live according to the desires of their egos. They know they will die, but cannot grasp the fact that death is an awakening in the Hereafter either to eternal Paradise or endless Hell. They think of it as only an eternal separation from the things and people they loved. This is why they are so passionate about what and whom they love and so uncomfortable when the subject of death is mentioned or crosses their minds. Just thinking about it depresses them and makes them worry that their lives will change. Since they do not consider that death may be right around the corner and do not reflect on its reality, they ignore Allah’s commands and prohibitions, or at least postpone thinking about them, by telling themselves that they still have a lot of time to pray and will start doing so when they are older. But they really have no idea how much time they have left. They go merrily on their way, only to find that death comes suddenly, before they start living in compliance with Allah’s commandments. The moment the heedless people meet death, which they regard as remote and far off, is described in the Qur’an as follows:

If those who do not believe only knew of the time when they will not be able to keep the Fire away from their faces or their backs! And they will receive no help! No, it (death) will come upon them suddenly, confounding them, taking them completely by surprise, and they will not be able to ward it off. They will be granted no reprieve.

Al-Anbiya’: 39-40

From this verse, we can clearly see that death does not listen to excuses and that the appointed time approaches quickly. Nothing can prevent its coming. Allah tells this in the Qur’an:

Say: “Death, from which you are fleeing, will certainly catch up with you. Then you will be returned to the Knower of the Unseen and the Visible, and He will inform you about what you did.”

Al-Jumu‘ah: 8

A person may die at any moment; forgetting this fact or trying to escape it is a sign that a person is unaware and that he is being sucked into the whirlpool of unawareness. It is a certain fact that unawareness may lead to eternal suffering.

Not thinking about the account one will give

People who are unaware also forget that they will be called to account in Allah’s sight in the Hereafter. No matter if they die alone or among many others, when the angel of death takes their souls, all of their relationships with the world and those around them are severed. When they are resurrected and go to give their accounts, each person is alone in the vast multitude, for no one will take any notice of anyone else. This solitude is not like any earthly isolation. The moment of reckoning will be the most difficult moment that an unaware person will ever face. The resulting solitude comes from the realization that it is now time to account for all that they have done, that they are completely isolated from other people, and that they are powerless in His presence. They are physically and emotionally exposed; bereft of their power, possessions, titles, position, and renown; and apart from all those to whom they were close. In other words, they are totally alone in Allah’s presence:

Each of them will come to Him on the Day of Resurrection all alone.

Maryam: 95

Unaware people who do not see any immediate consequences for what they do here think that the same applies in the Hereafter. Due to this error, they persuade their friends to ignore Allah’s commands and prohibitions or to put off their obedience until later, sayings things like “you only live once,” “don’t worry about it,” or “I’ll take full responsibility for it.” Such expressions clearly betray their lack of awareness, for just as a person comes into this world but once, he or she will also descend into Hell but once and suffer endless punishment there. Such people regard this punishment lightly and claim that they will take the sins of others upon themselves. This shows even more how far away they are from understanding His supreme knowledge and power:

No burden-bearer can bear another’s burden. If someone weighed down calls for help to bear his load, none of it will be borne for him, even by his next of kin. You can only warn those who fear (and respect) their Lord in the Unseen and perform prayer. Whoever is purified is purified for himself alone. Allah is your final destination.

Fatir: 18

(Has he not been informed) that no burden-bearer can bear another’s burden?

An-Najm: 38

In the Hereafter, all people will receive a just and perfect recompense for their deeds. There will be no friends or relatives to take responsibility for their errors or help them out, as there were while they were alive. Indeed, they now begin to hate all of the friends they once respected, blaming them for making them unaware of these truths:

On that Day the closest friends will be enemies to each other–except for those who guard against evil.

Az-Zukhruf: 67

… the Day when friends will be of no use at all to each other, and they will not be helped.

Ad-Dukhan: 41

The false friendships of this world cease and actually turn into hostility in the Hereafter, for they were formed for some advantage and without regard for Allah’s consent. While they were in the world, they made friends not with people who directed their hearts toward Allah and were loved by Him, but with insincere, unaware individuals who turned their backs on Him and denied His existence. Actually, it is quite common for the best of friends to become enemies when there is a conflict between that friendship and their own advantage. As we are told in the Qur’an, friendships that last a lifetime even though the parties harm one another by leading each other into unawareness will turn into hostility in Allah’s presence. This hostility begins once they gradually begin to become aware of suffering as their veil of unawareness is lifted from them. Allah reveals their sincere confessions:

(They will say:) “And now we have no one to intercede for us.” (The Companions of the Fire will say:) “We do not have a single loyal friend. If only we could have another chance, then we would be among the believers!”

Ash-Shu‘ara’: 100-102

When they are called to account, in deep sorrow, unbelievers express that they are all alone. The believers, with whom they made fun of while they were in the world are not around. When they come face to face with the truth they took so lightly, they long to return and be among the sincere believers:

It may be that those who are unbelievers will wish that they had been Muslims.

Al-Hijr: 2

But there is now no way back.

12-7

Defining Muslim Work & Faith Based Institutions: Madrasah Islamiah of Houston

November 5, 2009 by · Leave a Comment 

By Umme Abdullah

Everything that irritates us about others can lead us to an understanding of ourselves.”

- Carl Jung

In the light of Islam, 21st century might be considered as the Platinum Era; and it is nothing but the blind faith in Allah that has resulted Islam to rank as the World’s Largest Religion! And by no means is it also the fastest growing religion in the West. Here, only question to all the fellow readers is; what is driving the western world to accept Islam? Is anyone gripping a gun under their heads? Or are the “Extremists” studying under the roof of Madrasah’s forcing these people to accept Islam?

Islam is not just a religion; it’s a complete way of life! When an individual unfolds into the bounty of Islam, he enforces its fundamentals to instill within. Albert Einstein once said it is a miracle that curiosity survives formal education. And, in order to fulfill this quest; Madrasah’s are well known for its formal education and services towards Deen ul Islam. Creating the gateway to Madrasah’s; I have the following for you………

Let’s ponder, what exactly is a Madrasah?  And have we witnessed one? Madrasah is derived from the root word d-r-s, which literally means “a place where learning/ teaching is done”. In Arabic language, the word Madrasah simply means the same as school does in English language, whether that is private, public or parochial school as well as for any primary or secondary school whether Muslim, non-Muslim or secular. Unlike the understanding of the word school in British English, the word Madrasah is like the term school in American English, in that it can refer to a university-level or post-graduate school as well.

In Muslim states it is an instruction of higher education. According to Encyclopedia Britannica, “Madrasah functioned until the 20th century as a theological seminary and law school, with a curriculum centered on the Qur’an. In addition to Islamic theology and law, Arabic grammar and literature, mathematics, logic, and, in some cases, natural sciences were studied in Madrasahs. Tuition was free, and food, lodging, and medical care were provided as well. Instruction usually took place in a courtyard and consisted primarily of memorizing textbooks and the instructor’s lectures. The lecturer issued certificates to his students that constituted permission to repeat his words.”

Such being the layout of schools in the Islamic states; Madrasah Islamiah is one of the prominent authentic institutions, concentrating on Hifz course as the main stream of study in the United States. In the state of Texas, located in the southeast region of Houston; this unit servers as a moral structure that enhances the well-being of the Muslim community; locally and worldwide.

Hazrat Hafiz Muhammad Iqbal, founder of this sole Madrasah, initiated his journey to the state of Texas; in the city of Houston through an invitation by Sheikh Mehboob and Farkooh Malik of respected board members of the Islamic Society of Greater Houston in 1981 .Where he gave devout sermons and lectures to fortify Iman (faith) within the Muslim local community. Later in the years he spent a decade, serving Qur’an via home teaching; travelling 150 miles by car from one zone to another.  His sincere dedication, services and spirit to raise a Madrasah that has structure in place for the transmission of knowledge of Deen, and that has institutional credibility in the community; where teaching would be carried out with commitment laid the foundation of Madrasah Islamiah in the month of Ramadan in 1989.

The city of Houston being blessed with one of the most prominent Ulema from Pakistan, a religious scholar and one of the most eminent religious figures, Hazrat Hafiz Muhammad Iqbal had authoritatively erected the initial building blocks of Madrasah Islamiah in 1991. In 1993, the construction of the Madrasah was completed. Since then, Madrasah Islamiah has produced 70 Huffaz & a Hafiza; which serve the local community especially during Ramadan leading Tarawih and Qaiyamm ul lail prayers. Tarawih are extra prayers offered by Sunni Muslims at night in the Islamic month of Ramadan. Qaiyam ul Lail are late night prayers on the last ten days of Ramadan. Services rendered by this institution for the welfare of the community are summarized as below:

Salat is the Arabic term for formal prayer of Islam. Salat being one of the obligatory rites of the religion, to be preformed five times a day by a Muslim; the Madrasah  has the facility to offer these prayers in congregation at their prescribed times. Salat Al-Jumu’ah weekly congregational prayer; that is compulsory upon men is also offered in Madrasah Islamiah premises. Due to low capacity (800 people in one sitting) and huge participation of crowds; the Jumu’ah prayer is set twice, right one after the other. Madrasah Islamiah also puts forward Salat Al-Janaza; the funeral prayer held by Muslims, prayer performed in congregation to seek pardon for the deceased and all dead Muslims.

11-46