Harun Yahya – Unawareness—A Sly Threat

February 4, 2010 by · Leave a Comment 

Other characteristics

Such people overreact to events, do not trust Allah and behave rebelliously. But believers know that Allah controls everything and so trust Him completely, regardless of what trials He sends their way. When something happens, they remain as patient as they can, for they know that such things are no more than trials sent by Allah. Therefore, they are happy and joyful in the knowledge that He will reward their patience and trust:

We will test you with a certain amount of fear and hunger, and loss of wealth, life, and fruits. But give good news to the steadfast.

Al-Baqara: 155

Remembering these glad tidings only makes them more determined to be patient when facing difficulties. Fully aware that their possessions, wealth, position, and rank are meant to test them, they do their best to thank Him and use them according to His will so that they may earn His pleasure:

Every self will taste death. We test you with both good and evil as a trial. And you will be returned to Us.

Al-Anbiya’: 35

Unaware people are ignorant of these facts; even if they know about them, they ignore them. Therefore, they react to events quite differently. For example, believers who know that their loss of material goods is a trial from Allah accept their fate with full trust in Him. However, the same situation will cause material and spiritual damage to those who are unaware. They will become dejected and, as this feeling grows, become more unbalanced and irritable until they lose their mental health. Being rejected by their circle of acquaintances and losing their luxuries will only make things worse; it might even bring some individuals to the brink of suicide. As we can see, unaware people have no trust in Allah, are rebellious, and live their lives far removed from His will.

The Reasons for Unawareness

Not listening to one’s conscience

The conscience is a guide that, by Allah’s inspiration, always points to the right path:

And (I swear by) the self and what proportioned it and inspired it with depravity or a sense of duty. One who purifies it has succeeded; one who covers it up has failed.

Ash-Shams: 7-10

Depravity is the desire to fulfill the ego’s desires and passions even if it means doing what is forbidden or illegal. Allah constantly inspires, through one’s conscience, a warning against depravity. Constantly obeying this voice cleanses and purifies people from sin and leads them to salvation and happiness. Those who follow their ego first fall into the depths of unawareness and then advance on the road to perdition:

And they repudiated them (Our Signs) wrongly and haughtily, despite their own certainty about them.

An-Naml: 14

The conscience constantly warns people against the ego’s limitless desires and urges them to follow the right path. Unaware people do not heed this warning, thinking that it will make them unhappy because it conflicts with the desires of their egos. And so they try to silence this divine warning, not realizing that its source, Allah, is calling them to the true path of eternal happiness.

The unawareness into which people fall as a result of ignoring this voice grows worse as they indulge in so much immorality (e.g., limitless sin and wickedness) that the ensuing rebelliousness, sin, and depravity cause their egos to begin deteriorating. They are now so profoundly unaware that they want to live in this state of wickedness forever:

Yet humanity still wants to deny what is ahead of him, asking: “So when is the Day of Rising?” But when the eyesight is dazzled, the Moon is eclipsed, and the Sun and Moon are fused together, on that Day humanity will ask: “To where can I run?” No indeed! There will be no safe place. On that Day, the only resting place will be your Lord.

Al-Qiyama: 5-12

People who do not listen to this divine voice are in a great fall, for the resulting unawareness, which has alienated them from Him, brings with it a level of suffering far beyond our imagination: the burning pit of Hell.

Ignoring destiny

Destiny means that, whether living or non-living, every thing’s, condition and experiences are determined beforehand by Allah. This is true of every creature, from a tiny mosquito to an elephant; from a tiny new-born fish in the ocean and microscopic creatures in every part of the world to all living things in the vast universe.

Nobody can choose even one of their physical attributes (e.g, their complexion, eye color, or height) or their parents. Given that they cannot determine such basic things, how can they possibly determine the course of their own lives? As revealed in the Qur’an: “We have created all things in due measure”

Al-Qamar: 49

Anyone who is aware of this should seek Allah’s mercy and favor when they use their possessions and experience anything. In fact, the Qur’an is the only guide that shows people how to do this. No human being, whether a powerful businessman or a tribesman, and no other creature, whether an animal living in the depths of the oceans or an insect in a primeval forest, can alter or escape the fate determined for them by Allah:

You do not engage in any matter, recite any of the Qur’an, or do any action without Our witnessing you while you are occupied with it. Not even the smallest speck eludes your Lord, either on Earth or in heaven. Nor is there anything smaller than that, or larger than that, which is not in a Clear Book.

Yunus: 61

We are told in the Qur’an that every moment and experience through which a person passes is determined by destiny. Those who ignore the facts revealed in the Qur’an think that they live in this vast universe, among billions of other people, due to blind and unconscious chance. So, they regard themselves as creatures who are free to do whatever they want. Under the illusion that they are autonomous and independent of Allah, they plunge into deep unawareness.

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Unawareness—A Sly Threat

January 9, 2010 by · Leave a Comment 

The Unawareness of Deniers

The inner state of those who deny Allah’s existence and cannot stand to have His name be remembered or mentioned is considered to be the final stage of unawareness. Such people, who flounder in denial, are unloved and condemned by Allah. In addition, they have many negative and unpleasant attributes.

Deniers are rebellious, arrogant, selfish, irritable, hypocritical, and unbalanced liars who are ready to engage in any wickedness. When it is a question of their gaining an advantage, they become so overwhelmed with worldly ambition that they no longer even recognize their own father or mother. Ignoring all limits that stand in the way of getting their own way, they resort to falsity, immorality, and lawlessness to overcome all obstacles.

Their consciences are shrouded, and so they have no sense of mercy, compassion, and pity. Having no sensitivity toward those around them, they live only for themselves and to satisfy the selfish desires and passions of their egos. Their minds are so clouded by unawareness that they never think about Allah or even remember His name:

When Allah, the One and Only, is mentioned, the hearts of those who do not believe in the Hereafter shrink back, shuddering.

Az-Zumar: 45

They deny the Hereafter’s existence and, to appease their consciences and justify their behavior, disparage religion and try to draw others down the same path. They are not aware of the wickedness they commit or of the eternal punishment awaiting them:

As for those who do not believe in the Hereafter, We have made their actions appear good to them, and they wander about blindly. Such people will receive an evil punishment and will be the greatest losers in the Hereafter.

An-Naml: 4-5

We created many of the jinn and humanity for Hell. They have hearts with which they do not understand, eyes with which they do not see, and ears with which they do not hear. Such people are like cattle. No, they are even further astray! They are the unaware.

Al-A‘raf: 179

As we see, deniers ignore the promised eternal punishment. Moreover, they are described in the Qur’an as being lower than animals, because they have been engulfed by unawareness. In other words, they are happy only when eating, drinking, and enjoying themselves, for they focus only on this world and are content to remain unaware of what is really important:

They know an outward aspect of this world’s life, but are heedless of the Hereafter.

Ar-Rum: 7

Such people think only of this worldly life, even though Allah has sent prophets and messengers, as well as holy books and believers, throughout history to warn them of the Day of Judgment, when they will have to account for themselves. They have been reminded of their sins and that these will not be forgotten on that day. They have heard what will happen to them if they do not obey Allah’s commands and prohibitions, continue to ignore His advice, and do not repent of their wicked and corrupt lives: they will be rewarded with Hell’s endless punishment. The only way to avoid all these is to heed His warnings and correct their attitudes, live in a way that earns His pleasure so that they will not disgrace themselves on the Day of Judgment. However, only some of them will listen:

Humanity’s reckoning has drawn very close to them, yet they heedlessly turn away.

Al-Anbiya’: 1

The unawareness of those who have gone astray

Some individuals do not practice Islam according to the Qur’an, but according to what they have learned in their community and from their elders. In other words, they have inherited a false religious tradition from their ancestors and named it “Islam.” For this reason, even if they read the Qur’an they interpret it incorrectly. They are unaware of the truth handed down in the Qu’ran and the sayings of our Prophet (saas), and thus cannot be considered true believers:

When they are told: “Follow what Allah has sent down to you,” they say: “We are following what we found our ancestors doing.” What, even though their ancestors did not understand a thing and were not guided!

Al-Baqara: 170

When they are told: “Come to what Allah has sent down and to the Messenger,” they say: “What we found our ancestors doing is enough for us.” What! Even if their ancestors did not know anything and were not guided!

Al-Ma’ida: 104

When they are told: “Follow what Allah has sent down,” they say: “No, we will follow what we found our ancestors doing.” What! Even if satan is calling them to the punishment of the Blazing Fire?

Luqman: 21

It is stated in the Qur’an that these people do not practice the commands and prohibitions Allah prescribed in the Qur’an, but those devised by their ancestors. It is obvious from the Qur’an that they are heretics following satan, who is drawing them toward the eternal punishment of Hell. They associate others with Him by valuing their ancestors’ religion more than true Islam, and their own traditions more than the Qur’an. As a result, satan has used their ignorance, bigotry, pride and lack of intelligence to lead them astray. In other words, their own attitudes cause them to stray from the true path and adopt a distorted ancestral religion known to them as “Islam.”

This ancestral religion is very different from the Islam described in the Qur’an. For example, they pray when something is bothering them or when they feel they have exhausted all other possibilities; sometimes they even pray to receive worldly favors to satisfy their egos. Even though they may know what is actually said in the Qur’an about prayer, they do not really practice it. In fact, they do not give proper thanks to Allah, but only for something of importance to them. They do not have a correct view of the Qur’an and therefore ignore the countless blessings that Allah has given them and for which they must thank Him.

So, although they know that Allah exists, they ignore such verses as “Worship Allah and do not associate anything with Him” (Surat an-Nisa’: 36) and fall into the sin of association. They are so unaware of reality that they think that on the Day of Judgment, when everything will be revealed, Allah will accept their claim that they never committed such a grave sin:

On the Day We gather them all together, We will ask those who associated others with Allah: “Where are the partner-deities for whom you made such claims?” Then they will have no recourse but to say: “By Allah, our Lord, We were not idolaters.” See how they lie against themselves and how what they invented has forsaken them!

Al-An‘am: 22-24

… Turning toward Him. Fear (and respect) Him and perform (the obligatory) prayer. Do not be among the idolaters, those who split up their religion and form into sects, each faction exulting in what it has.

Ar-Rum: 31-32

As these verses reveal, the fact that they happily accept the perversity of those idolaters who divide their religion into sects show just how unaware they really are. Although they know their errors and understand what is right, they refuse to accept the truth out of a strong desire to continue being guided by their own passions and desires.

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Unawareness—A Sly Threat

December 31, 2009 by · Leave a Comment 

Continuation

Unawareness, as briefly defined in the introduction, is the condition of those people who are either unaware of Allah’s existence and the Hereafter, or, if they are aware, do not have the requisite sense of responsibility. As a result, they are unaware and careless. Sometimes, believers can become temporarily unaware due to a transient forgetfulness or distraction. In the case of unbelievers or those who ascribe equals to Allah, this can be a life-long condition that affects every aspect of life.

Many people do not wonder why they were created; rather, they dally in the desires of their egos and therefore lead empty and useless lives. Following the logic of “living for the moment,” they seek to attain only the best and to enjoy as many of the world’s pleasures as they can. For them, what counts is making the best of their time, imagining that “we only have one life.” Thus, they try to fill their allotted days with as much pleasure and enjoyment as possible. They know they are going to die, and yet they are unaware of the eternal punishment awaiting them in Hell. And because they cannot conceive of Allah’s supreme power, they underestimate just how severe this punishment will be. (For details, see Harun Yahya’s Death, Resurrection, Hell). Some of the related verses areas follows:

If only you could see those who do wrong at the time when they see the punishment, that truly all strength belongs to Allah , and that He is severe in punishment.

Al-Baqara: 165

That Day no one will punish as He punishes, and no one will shackle as He shackles.

Al-Fajr: 25-26

When they are flung into it (Hell), they will hear it gasping harshly as it seethes. It all but bursts with rage. Each time a group is flung into it, its custodians will ask them: “Did no warner come to you?”

Al-Mulk: 7-8

Hell will suffice as a Searing Blaze! As for those who reject Our Signs, We will roast them in a Fire. Every time their skins are burned off, We will replace them with new skins so that they can taste the punishment. Allah is Almighty, All-Wise.

An-Nisa’: 55-56

Most unaware individuals know of Allah’s existence but do not have an accurate knowledge of Islam. Therefore, they do not submit to Him. As a result, their lack of absolute trust in Him causes them to experience deep pain and sorrow when confronted with difficult and distressing situations. The smallest anxiety is enough to upset their lives, and they are known for their pessimism, unhappiness, and depression.

They pass long periods doing useless and meaningless things, which they call “being busy.” But this “useless busyness,” which makes them feel so important and indispensable, is just an empty distraction that fans the flames of their unawareness. In the Qur’an, Allah describes these vain distractions:

It may be that those who are unbelievers will wish that they had been Muslims. Leave them to eat and enjoy themselves. Let false hope divert them. They will soon know.

Al-Hijr: 2-3

Unawareness is like an insidious disease that engulfs those who have forgotten Allah and the Hereafter, that anesthetizes the mind and shrouds the intelligence. This drowsy unawareness prevents them from understanding the realities that assail and await them. Despite their power to see and hear, such people can no longer accurately interpret and judge what they see and hear. In fact, it shrouds their minds to such an extent that they spend all of their time trying to satisfy the endless desires of their egos. They can think of nothing else, for they have already transformed their desires and passions into deities:

Have you seen him who has taken his whims and desires to be his deity? Will you, then, be his guardian? Do you suppose that most of them hear or understand? They are just like cattle. Indeed, they are even further astray!

Al-Furqan: 43-44

One important aspect of unawareness is its ability to alienate people from reality and cause them to live in a dream world. For example, young people always think of the future and may feel happy thinking that their dreams will come true. As they get older, their dreams become more restricted and they try to relive them through souvenirs and reminders. Older people can easily find many memories to share with their loved ones, and retelling their memories lets them relive the excitement or sorrow of that moment.

With their minds fully occupied by dreams and memories, they have no room for those realities that deserve their full attention: the Hereafter, the Garden, and Hell. They are not connected to Allah, either in what they think or feel, and conceive of reality as just an unwanted, indistinct, dark space between dreams and memories. When reality somehow finds its way into their minds, they immediately stop thinking about it and return to their daydreams.

Unawareness can be compared to how people with poor eyesight see the world through an indistinct haze. They cannot see anything clearly or in detail until they put on their glasses. Only after doing that will they become aware of how little they could see without their glasses. Perhaps they had not seen anything at all.

Unaware people also have a similar (but more serious) type of conception deficiency: they cannot properly appreciate Allah’s existence, splendor, and honor. But when they approach Him with a true heart, pray to Him, contemplate Him, and respect the boundaries He has set for humanity, He may remove this deficiency so that they can obtain a clear understanding of reality.

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Harun Yahya – Heedlessness

December 27, 2009 by · Leave a Comment 

Introduction

The happy and joyful movements of a small child amuse people. The hard decisions and reactions to events that are so important to adults, such as economic crises, natural disasters, wars, and oppression, have no meaning for them. As long as they are not hungry or thirsty or have lost a toy, they live in contentment, unaware of what is going on around them. And as long as they are content, they unconsciously go on sleeping, playing, and laughing.

However, although it may not be obvious at first, many people are hardly different from children when it comes to their level of awareness. This characteristic is especially evident in their lack of appreciation for such important matters as Allah’s (God’s) existence and the Hereafter, the purpose of their creation, the certainty of death, and the account they will give to Him in the Hereafter for every action or thought while alive.

Most people live according to their own desires and intentions, unaware of Allah’s commands and prohibitions, even though He informs us of them through clear signs. They only want to enjoy the world’s pleasures, be happy, and satisfy their own egos. They pursue its temporary allurements to the exclusion of all else, working all their lives to get what they want. Their greatest worries are that their efforts be in vain and that they will lose what they already have.

However, this short life and everything pertaining to it will one day come to an end. Unaware of the eternal punishment awaiting all those who lived their lives without making any attempt to please Allah, they head toward the Day of Judgment—a day of great fear and distress for them. But they continue to desire the world’s transitory allurements and worry only about losing them.

This unconscious, insensible, and uninterested attitude, which they insist upon following despite His clear evidences, commands, and warnings, is known as “unawareness.”

Allah has created blessings, including their own bodies and many beautiful things wherever they may look, to remind human beings of His existence. At every moment and in every place, we see that creation is imbued with countless wonders:

In the creation of the heavens and Earth, and the alternation of the night and day, and the ships that sail the seas to people’s benefit, and the water that Allah sends down from the sky–by which He brings the ground to life when it was dead and scatters about in it creatures of every kind–and the varying direction of the winds, and the clouds subservient between heaven and Earth, there are Signs for people who use their intellect.

Al-Baqara: 164

Think of everything that happens and everything you see while you are awake. When you get up and look in the mirror, you see your body regenerated after a long sleep and notice how it continues to function perfectly without your interference. You see your body just as it was yesterday—your symmetrical and esthetically shaped body that started from the division of a single cell and now contains about 100 trillion of them; your body in which hundreds of complex functions occur in a perfect sequence of which you are not even aware.

But most people pay no attention to these facts. When looking in the mirror, all they see is what their face generally looks like or if their hair is combed. They think of nothing except work, school, or what they are going to do that day. Thus they fail to realize that every new day offers them another opportunity to draw closer to Allah. Perhaps this will be their last opportunity to do so, for this might be their last day on Earth. Most people, who cannot appreciate the value of this opportunity, generally busy themselves with trying to please only themselves or others. We can explain this with the following example:

Think of a general knowledge quiz. The winner will win a great deal of money. How will the contestants behave during the contest? Will they look around distractedly instead of listening to the questions and thinking of the answers? Will they criticize the host’s shirt, tone of voice, or hairstyle? Instead of concentrating on the answer, will they think about what they are going to do or wear tomorrow?

Quite the contrary. The contestants would listen carefully to the host and try to use the limited time in the best possible way. They would concentrate on coming up with the answers by being interested in nothing except the matter at hand. If they were to engage in the type of meaningless behavior just cited, then we would think that they are bewildered, have a closed mind, or are irrational; in other words, unaware.

But many people have fallen into a far more serious state of unawareness: a way of life that is completely divorced from Allah’s commands and prohibitions. This condition is caused by their unawareness that He created them only to serve Him.

Unawareness poses a severe threat to everyone who is careless and fails to submit to Allah sincerely. Such people continue to be unaware of their true situation until they begin to sincerely abide by the Qur’an’s commands and prohibitions and do their best to remain aware at all times. Therefore, all readers of this book should acknowledge the possibility that they could have a certain degree of unawareness within themselves and realize that no one is immune to or safe from this insidious danger: Allah says in the Qur’an: “No indeed! Truly humanity is unbridled, seeing himself as self-sufficient” (Surat al-‘Alaq: 6-7). After people set aside their imaginary immunity and accept the Qur’an as their guide, they can analyze their situation, try to correct their errors and mistakes, and eventually overcome their unawareness. The main reason why people persist in their unawareness, thereby allowing it to grow stronger every day, is that they are content with their own supposed perfection.

This book aims to familiarize readers with the idea of unawareness in the Qur’an and to warn them against this insidious threat, help them determine if they have fallen into a state of unawareness or ignorance and show them to escape it, and call upon believers to be careful and alert at all times in order to avoid satan’s traps.

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Harun Yahya – Secrets of the Hypocrites

December 10, 2009 by · Leave a Comment 

Torment in Hell

1. The Worst Torment

Hypocrites, whom Allah describes in the Qur’an as deserving of even worse, will be punished with the greatest suffering in the Hereafter—in other words, with the torment of Hell:

. . . Do you, then, believe in one part of the Book and reject the other? What repayment will there be for any of you who do that except disgrace in this world? And on the Day of Resurrection, they will be returned to the harshest of punishments. Allah is not unaware of what you do.

Al-Baqara: 85

2. An Unremitting Suffering

Those are the people who trade the Hereafter for this world. The punishment will not be lightened for them. They will not be helped.

Al-Baqara: 86

Hypocrites will remain in Hell for all eternity and their suffering will never be lightened in any way.

3. A Fierce Punishment

Give news to the hypocrites that they will have a painful punishment.

An-Nisa’: 138

According to the Qur’an, the torment of Hell will be fierce and very great. Everyone there will be cast into the flames. Escape will be impossible. They will be bound with chains and iron shackles. They will be scourged with whips of iron. Hypocrites, whose only foods will be boiling water, pus, the tree of Zaqqum and thorns, will wish to leave Hell, but their suffering will never end or ever be alleviated.

The reason is that although they knew everything Allah required of them in this world, they followed their Earthly desires and turned their backs on the truth, declaring war on Allah and His religion.

4. The Most Humiliating Torment

The people in Hell will assume a frightening appearance and experience torment in all respects. Their bodies will be torn apart with fire, boiling water will be poured over their heads, and they will be forced to wear clothing made of tar and flame:

But those who strive against Our signs, trying to nullify them, will have a punishment most humiliating. (Surah Saba’: 5)

5. Curse of Allah

As we have seen, hypocrites will be surrounded with torments in all respects in Hell. Yet there is one torment even greater than all of these, and that is the curse of Allah—His refusal to speak with them and His humiliation and disparagement of them:

The repayment of such people is that Allah’s curse is on them and that of the angels and of all humanity.

Ali ‘Imran: 87

Those who conceal what Allah has sent down of the Book and sell it cheap, take nothing into their bellies but the Fire. On the Day of Resurrection Allah will not speak to them or purify them. They will have a painful punishment.

Al-Baqara: 174

6. They Will be All Alone

The people they imagined to be their friends in this world will be far distant from them in the Hereafter. Each will have his own sufferings, for which reason they will be able to find no friend or comforter, and they will remain all alone.

. . . You will not find any one to help them.

An-Nisa’: 145

In the Hereafter, moreover, they will curse the people they called closest to them in this world.

. . . But then on the Day of Resurrection, you will reject one another and curse one another. The Fire will be your shelter. You will have no helpers.

Al-‘Ankabut: 25

7. They Will Suffer Terrible Loss

There is no doubt that in the Hereafter they will be the losers.

An-Nahl: 109

Leaving behind the life of this world, which they imagined to be so profitable, they will die and enter Hell, their true abode. There they will see the true face of all things and realize that rather than having gained any profit, they have actually suffered a terrible loss. They will realize that everything they did in this world has been meaningless and cannot benefit them at all.

The Lowest Level of Hell

The hypocrites are in the lowest level of the Fire. You will not find any one to help them.

An-Nisa’: 145

As Allah reveals to us in the above verse, hypocrites inhabit “the lowest level of the Fire.” The reason for that, of course, is their two-facedness and their moral model based on strife.

We have touched on dozens of elements that determine hypocrites’ cunning natures. One aim behind our setting out these defects one by one is to show that hypocrites are among the cruelest people who have ever lived, and to provide a means of imparting that knowledge to all.

The reason why the hypocrites described right throughout this book are to be regarded as cruel and extreme is because they are people to whom knowledge has been given. In other words, they have been told of religious moral values and have learned the truth from believers, and even from the messenger of Allah himself. They have lived for a while according to those religious moral values, but then turned their backs on them and, of course, on Allah, on His messenger and the faithful, imagining that their life would be easier as deniers. Allah reveals that:

They swear by Allah that they said nothing, but they definitely spoke the word of disbelief and returned to disbelief after their Islam. They planned something, which they did not achieve and they were vindictive for no other cause than that Allah and His messenger had enriched them from His bounty. If they were to repent, it would be better for them. But if they turn away, Allah will punish them with a painful punishment in this world and the Hereafter, and they will not find any protector or helper on the Earth.

At-Tawba: 74

Therefore, they bear a greater burden of responsibility than—and are quite distinct from—those to whom knowledge has not been imparted; in other words, to people who have not been called to religious moral values and the Qur’an, and who have thus never been followers of Islam. The suffering they experience in the Hereafter will be far worse than the latter, as is revealed by Allah. That is because hypocrites appear to be religious during the course of their lives, avoiding any number of telltale sins that would enable them to be identified by believers. In their hearts, however, they harbor no obedience towards Allah and His messenger but on the contrary, feel a cunning hatred of and enmity towards them. It is only natural and just that such people should deserve the worst punishment in Hell, because hypocrites have witnessed the finest examples of moral values in the community of the faithful, have lived in the most peaceful environment, and have experienced great love and respect. However, although they have known nothing but goodness and beauty from believers, still they manage to feel hatred for them because of the sickness in their hearts.

Moreover, because they were proud and arrogant in the face of believers during their time in this world, Allah will humiliate and belittle them.

The position of the hypocrites is described thus in one hadith:

On the Day of Qiyamah, the one in the vilest of conditions will be a two-faced person.

Sahih Bukhari and Muslim

They seek to deceive believers in this world but in the Hereafter, will beg them for even the slightest help. Yet of course believers will not be taken in by this. Thanks to the infinite justice of Allah, they will live for all eternity among His blessings.

Verses speak of hypocrites’ endless lamentation in Hell:

That Day the men and women of the hypocrites will say to those who believe, “Wait for us so that we can borrow some of your light.” They will be told, “Go back and look for light!” And a wall will be erected between them with a gate in it, on the inside of which there will be mercy but before whose exterior lies the punishment. They will call out to them, “Were we not with you?” They will reply, “Indeed you were. But you made trouble for yourselves and hung back and doubted and false hopes deluded you until Allah’s command arrived. The deluder deluded you about Allah. So today no ransom will be accepted from you or from those who disbelieved. Your refuge is the Fire. It is your master. What an evil destination!”

Al-Hadid: 13-15

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Harun Yahya – Secrets of the Hypocrites

November 19, 2009 by · Leave a Comment 

Hypocrites Never Vanquish Prophets

Those who anticipate the worst for you say, “Were we not with you?” whenever you gain a victory from Allah, but if the disbelievers have a success they say, “Did we not have the upper hand over you and yet in spite of that keep the believers away from you?” Allah will judge between you on the Day of Resurrection. Allah will not give the disbelievers any way against the believers.

An-Nisa’: 141

All through history, hypocrites have rebelled against the truth and waged a war against believers from inside their community. As revealed in the verse “. . . But all might belongs to Allah and to His messenger and the believers. But the hypocrites do not know this” (Surat al-Munafiqun: 8), hypocrites have always claimed that they are superior to believers and will overcome them. Yet despite all these baseless claims, they have never been able to vanquish the believers. Messengers and the believers around them have always emerged victorious. This situation has persisted, just like a law, throughout history.

When events are viewed through the perspective of the Qur’an, the reason for this is easy to see. Allah never permits hypocrites to gain an advantage over the faithful. On the contrary, he overthrows them by means of the messenger and the faithful. Allah reveals in the Qur’an that He has warned all deniers, hypocrites included, who engage in actions aimed against believers and that He will punish them unless they put an end to their cunning activities:

If the hypocrites and those with sickness in their hearts and the rumor-mongers in Madina do not desist, We will set you onto them. Then they will only be your neighbors there a very short time.

Al-Ahzab: 60

Allah also reveals, with examples, how He will always support sincere believers who turn to Him in all they do against the deniers. By means of Allah’s help and support, His messengers have always secured victory, even under the most seemingly difficult conditions.

This is described with several examples in the Qur’an. One of these is Talut, who assumed command of the army in a war waged against the deniers in the time of the Prophet Dawud (as). Talut, placed in command of the believers due to his superior military abilities, made a number of recommendations to the army. However, a number of people of weak faith turned their backs on this advice, though they should have obeyed him, and acted in accordance with their own desires:

When Talut marched out with the army, he said, “Allah will test you with a river. Anyone who drinks from it is not with me. But anyone who does not taste it is with me—except for him who merely scoops up a little in his hand.” But they drank from it—except for a few of them. Then when he and those who believed with him had crossed it, they said, “We do not have the strength to face Goliath and his troops today.” But those who were sure that they were going to meet Allah said, “How many a small force has triumphed over a much greater one by Allah’s permission! Allah is with the steadfast.”

Al-Baqara: 249

At the moment of battle, the hypocrites sought to create difficulties for the faithful by their sudden disobedience, though the believers displayed not the slightest disobedience and supported the messenger in the fighting:

When they came out against Goliath and his troops, they said, “Our Lord, pour down steadfastness upon us, and make our feet firm, and help us against this disbelieving people.” And with Allah’s permission they routed them. . . .

Al-Baqara: 250-251

Allah grants success to believers and victory over the deniers in response to their sincerity and determination. While they enjoy great success in this world, and the approval and paradise of Allah in the Hereafter, deniers are cursed and punished by Him.

Correct Approach Towards Hypocrites

O Prophet! Strive against the disbelievers and hypocrites and be harsh with them. Their refuge is Hell. What an evil destination!

At-Tahrim: 9

The approach to be taken towards hypocrites receives much attention in the Qur’an. In the same way as the believer learns all he needs from the Qur’an, he also learns how to behave in this regard.

The exemplary advice given to believers in the Qur’an is this: that believers should never take hypocrites as their friends, and that they should warn the hypocrites by means of the Qur’an so long as the two remain together. And if the advice given bears no fruit, they should expel the hypocrites from among them. At this point, of course, Allah’s messenger must take the final decision regarding the hypocrites. By means of His messenger, Allah enables believers to take the correct decision.

Let us now examine those verses concerning the attitude to be adopted towards hypocrites.

1. Not to Confide in Them

You who believe! Do not make friends of people with whom Allah is angry, who have despaired of the Hereafter as the disbelievers have despaired of the inhabitants of the graves.

Al-Mumtahana: 13

As we have seen from the beginning, in the light of the verses of the Qur’an, hypocrites are definitely not the kind of people that one should befriend or confide in. Only those of weak faith or in whose hearts faith is not yet fully established take these people, who fail to befriend Allah and who are in consequence not befriended by Him, as their confidants.

The verses revealed by Allah on this subject encourage believers to be on their guard against hypocrites at all times and never to confide in them. It is a matter of great importance to be on one’s guard against hypocrites, who hate the believers and wish them to be dispersed and suffer difficulties.

2. To Rule with Justice Among Them

They are people who listen to lies and consume ill-gotten gains. If they come to you, you can either judge between them or turn away from them. If you turn away from them, they cannot harm you in any way. But if you do judge, judge between them justly. Allah loves the just.

Al-Ma’ida: 42

Implementing the stipulation in the above verse is a matter for the messenger at the head of the people alone. The messenger either rules among the hypocrites, as he desires, or else turns his back on them.

3. To Give Advice if They Will Receive That Advice

Allah knows what is in such people’s hearts, so turn away from them and warn them and speak to them with words that take effect.

An-Nisa’: 63

As can be seen from this verse, it is recommended that hypocrites be given effective advice. By this important and effective method, they can come to realize what they have done and regret it. The main thing here is to issue reminders so that they can feel such regret. Someone who fails to heed such advice has declared open war on the religious moral values. Therefore, one must never forget that these people should be spurned, not befriended.

Believers give these people advice in the hope that they will mend their ways. But certainly, every piece of advice increases the suffering in the Hereafter of the hypocrite who turns his back on it. All the advice given to hypocrites is actually a snare, set for them by Allah. By remaining among believers and working in secret, hypocrites imagine that they are being very clever, never realizing that in the Hereafter, they will be recompensed for every piece of advice they received while remaining among believers. In this way they fall into an eternal trap while seeking to set their own snares for believers.

11-48

Harun Yahya – Secrets of the Hypocrites

November 5, 2009 by · Leave a Comment 

3. Allah Inflicts Various Spiritual Troubles on Them

Allah inflicts various spiritual woes on people who are arrogant before Allah thinking himself self-sufficient, and He makes a dark and narrow life for them in this world. Hypocrites cannot comprehend the source of the spiritual troubles visited upon them and live in confusion, since they are quite incapable of fathoming their origins.

They first harbor uneasiness, whose origins they are unable to identify. Yet the reason for it is actually quite clear.

There is evil in every human being’s lower self. However, just as he knows this, he also knows to avoid it. That is because—as stated in the verse below—while Allah imparts sin and evil in the human self, He also imparts the inspiration with which to avoid them:

And [I swear by] the self and what proportioned it and inspired it with depravity or sense of duty, he who purifies it has succeeded; he who covers it up has failed.

Ash-Shams: 7-10

As we have seen, in the same way that one side of self calls people to wickedness, a person also possesses a conscience that constantly calls him to goodness. The voice of the lower self is that of satan, and the voice of one’s conscience is the voice of truth. By constantly ignoring their conscience, hypocrites bring the wickedness in their lower selves to the fore. At this point they enter a state of spiritual conflict, and as a result, experience unremitting unease.

In addition to this unease, whose cause they are totally unable to identify, they harbor feelings of restlessness, doubt, and fear. The factor underlying all this fear is their distance from Allah and inability to comprehend that all things are under His control. Since they imagine that events are actually under their own control, they assume that they must also calculate every tiny detail regarding them.

Like all deniers, hypocrites are constantly preoccupied by such worldly matters as how to live, how to please others, how to maintain good health and never fall ill. That is by no means the end of the matter; they panic when they see that events are not going as they wish, and chase even more after the things of this world. This state of affairs persists until they die. Since they refuse to submit, admit their need of Allah, and place their affairs in His hands, they live in permanent stress and restlessness. Their psychological states are described in these terms in the Qur’an:

They imagine every cry to be against them.

Al-Munafiqun: 4

In addition, their efforts to make themselves popular and please others actually worsen their uneasy situation. That is because hypocrites, who constantly perform evil and mire themselves in sin, are in fact not liked by many people at all. In the same way that they attract the hatred of believers, they also gain the antipathy of others. Allah depicts them as repellent to others, thus inflicting on them one of the worse troubles they could ever face, that of not being loved, and thus leaving them alone and friendless in both this world and the Hereafter.

These people are unloved by others in the same way that they are unloved by Allah. They seek to give the impression that they are of great stature, though they are not so at all, and thus fall into a most humiliating position. Actually despised by those around them, they never enjoy true respect, and no value is ever placed on their ideas. That they will be demeaned both in this world and in the Hereafter is revealed in the Qur’an:

. . . They will have disgrace in this world and in the Hereafter they will have a terrible punishment.

Al-Baqara: 114

. . . Do you, then, believe in one part of the Book and reject the other? What repayment will there be for any of you who do that except disgrace in this world? .

Al-Baqara: 85

4. They Imagine that They will Inevitably be Forgiven

. . . [They are] taking the goods of this lower world, and saying, “We will be forgiven.”

Al-A’raf: 169

Due to the disease of self-satisfaction they bear within them, hypocrites imagine that Allah has a great love for them and will inevitably reward them with good things. They maintain that all their many devilish deeds were actually committed with the best of intentions. They think, along the lines of the verse cited above, “If we do wrong, we will be forgiven.” This stems from their refusal to recognize Allah or to appreciate His justice.

Yet Allah is He Who punishes evil. Because of what they have done in this world, hypocrites will be gravely disappointed in the next one. They appear to be as one with the community of the faithful, and may engage in various activities. Yet because of the sickness in their hearts, they will see that all their actions in this world count for nothing. However, their self-satisfaction prevents them from seeing this while they are in this world. The position they will face in the Hereafter is described in these terms in verses:

Say: “Shall I inform you of the greatest losers in their actions? People whose efforts in the life of this world are misguided while they suppose that they are doing good.”

Al-Kahf: 103-104

5. The Physical Harm Wrought by Their Self-Satisfaction

We have already emphasized the consequences to which hypocrites’ actions will give rise. Instead of thinking that these will inflict harm on them, they imagine that they are actually performing good deeds, as the verses tell us. The warnings and reminders issued to them come as a great surprise. They imagine that the believers they deal with are behaving wrongly and are unnecessarily warning totally innocent people. They imagine that the messenger and believers cannot fully appreciate them. However, believers, and the messenger in particular, are perfectly capable of perceiving the sickness in their hearts, both from their defective words and from their external appearances. Indeed, Allah has revealed that His messenger will be able to recognize them:

If We wished, We would show them to you and you would know them by their mark and know them by their ambivalent speech. Allah knows your actions.

Muhammad: 30

But as we have been describing since the very outset, the disease of self-satisfaction actually inflicts great harm on them. Their inner darkness and their uneasy, cunning spiritual state totally impacts on their external appearance. Clear proof can be seen regarding their hypocrisy, both in their speech and in their physical appearance. But as previously stated, only the messenger can establish certain identification on this matter. Following his description, the believers around him witness how their inner darkness is reflected on the outside.

The fact that their ways of speaking and facial expressions are defective, the dark expression that falls over their faces, their inability to understand even the simplest matters, and their lack of wisdom are just a few examples of the damage their sickness inflicts. Yet they cannot see that the blessings in their possession are departing one by one. On the contrary, they imagine that all is well. Indeed, they remain totally unaware of the defects in their external appearance, their gestures, expressions and speech. This is both a great trouble inflicted on them by Allah, and also a trap that will cause their own snares to rebound back on themselves.

11-46

Harun Yahya – Secrets of the Hypocrites

November 1, 2009 by · Leave a Comment 

They Imagine They are Destined for Paradise

One of the characteristics of hypocrites is that their belief in the Hereafter is very weak and distorted. Most of them do not believe that after death, they will have to account for crimes they committed in this world. And even if they do admit such a possibility, they regard themselves as destined to enter Paradise on account of having done everything necessary to do so. Examples of this flawed thinking are given in the Qur’an:

“I do not think the Hour will ever come. But if I should be sent back to my Lord, I will definitely get something better in return.”

Al-Kahf: 36

According to their own flawed logic, simply because they live among believers, they must have performed various services, for better or worse. That being so, they will be rewarded for these in the Hereafter and will inevitably be admitted to Paradise. At the very worst, they think they will suffer punishment in Hell and then be admitted to Paradise. Allah reveals these misconceptions in the Qur’an:

That is because they say, “The Fire will only touch us for a number of days.” Their inventions have deluded them in their religion.

Ali ‘Imran: 24

As the verse informs us, this is an invention, on account of which hypocrites have been deluded in their religion. This verse, which follows on from the one cited above, reveals the kind of end awaiting them as a result:

But how will it be when We gather them all together for a Day about which there is no doubt? Every self will be paid in full for what it earned. They will not be wronged.

Ali ‘Imran: 25

Damage Wrought by the Disease of Self-Satisfaction

And so that He might punish the men and women of the hypocrites and the men and women of the idolaters—those who think bad thoughts about Allah. They will suffer an evil turn of fate. Allah is angry with them, and has cursed them and prepared Hell for them. What an evil destination!

Al-Fath: 6

Self-satisfaction is by itself a source of trouble for hypocrites. However, as you have seen in the preceding chapters, most of the time they are unaware of this. So self-satisfied and conceited are they that they are even able to ask, “Why does Allah not punish us for what we say? . . .” (Surat al-Mujadala: 8). As emphasized above, however, they are unaware that instead of the evident calamity they expect, they actually suffer numerous calamities, including physical and spiritual harm.

Allah refers in His verses to this harm suffered by hypocrites. Let us now examine these, one by one.

1. They are not Wise

Wisdom is one of the greatest assets a human being can possess. An unwise person is in a most wretched position, even though, being unwise, he is not even aware of this. He confuses wisdom with intelligence and so makes inaccurate decisions.

The same thing applies to the hypocrite, who may enjoy a particular level of intelligence. But he can never enjoy the wisdom that Allah bestows only on true believers, which allows them to distinguish right from wrong. They are thus deprived of one of the greatest blessings.

Wisdom is also one of a person’s greatest needs. At every moment of his life, a person needs it to be able to distinguish right from wrong and to protect himself from evil. The hypocrite’s devotion to this world leads to his being unwise. Therefore, he is unsuccessful when it comes to even the simplest matters requiring wisdom. The greatest proof of hypocrites’ lack of wisdom is how they imagine that Allah does not see what they do. (Surely Allah is beyond that!) Therefore, they seek to deceive believers and imagine that they can do so with impunity. They are addressed in the following terms in the Qur’an:

Don’t they know that Allah knows what they keep secret and what they make public?

Al-Baqara: 77

Another unwise claim they make is that Allah will not bring their iniquity into the light of day. However, on the Day of Judgment, Allah will round up and punish all the hypocrites who have ever lived. Before the Day of Judgment, He will also humiliate them in this world.

2. They are Unable to Comprehend the Verses

Sincere Muslims are, as set out in the Qur’an, “those who, when they are reminded of the signs of their Lord, do not turn their backs, deaf and blind to them” (Surat al-Furqan: 73). They are particularly sensitive to the verses of Allah. All believers know that all the verses of the Qur’an directly concern them and that they cannot remain unconcerned or distant from any of them. However, for possession of this state of mind, there is one very important precondition. An individual must be very humble, and not regard himself as free from any imperfections or defects. Only when a person has this sincerity and humility will Allah bestow the meaning of His verses in his or her heart.

Hypocrites, on the other hand, are very proud and a far cry from being sincere. They can never possess such an understanding due to their self-satisfaction. Although constantly exposed to the messenger’s message, they lack the ability to understand a single word he says. Their lack of comprehension is related in the Qur’an:

You will not make dead men hear; you will not make deaf men hear the call, when they turn their backs in flight. You will not guide blind men from their misguidance. You will not make anyone hear except for those who believe in Our signs and so are Muslims.

Ar-Rum: 52-53

The Qur’an also tells us how hypocrites, unaffected by the messenger’s words, possess a closed understanding due to the effects of their own self-satisfaction:
Who could do greater wrong than someone who is reminded of the signs of his Lord and then turns away from them, forgetting all that he has done before? We have placed covers on their hearts, preventing them from understanding it, and heaviness in their ears. Though you call them to guidance, they will nonetheless never be guided.

Al-Kahf: 57

Again, as a consequence of the self-satisfaction that infects them and their inability to understand Allah’s Book, they misinterpret various of His verses. The reason for this is their pride and unfounded trust in their own limited wisdom. Allah warns believers beforehand against this disease carried by hypocrites by telling how they will seek to create strife in the community of the faithful:

It is He Who sent down the Book to you from Him: verses containing clear judgments—they are the core of the Book—and others which are open to interpretation. Those with deviation in their hearts follow what is open to interpretation in it, desiring conflict, seeking its inner meaning. No one knows its inner meaning but Allah. Those firmly rooted in knowledge say, “We believe in it. All of it is from our Lord.” But only people of intelligence pay heed.

Ali ‘Imran: 7

 

11-45

Harun Yahya – Secrets of the Hypocrites

September 17, 2009 by · Leave a Comment 

They Mock the Believers

Another of the actions they engage in is mockery. The inferiority complex and tension that hypocrites suffer because of the strength of believers emerges by means of mockery. Taking advantage of believers’ good intentions, they disparage them and seek to belittle them in others’ esteem, as a result of their unconquerable anger. Allah informs us of this in their own words:

. . . But then when they go apart with their satans, they say, “We are really with you. We were only mocking.”

Al-Baqara: 14

But in fact, they cannot do believers any harm, neither with their mockery nor with other forms of oppression. Allah is aware of and sees all their behavior. In the Qur’an, He tells us that it is actually the hypocrites who are mocked and belittled:

But Allah is mocking them, and drawing them on, as they wander blindly in their excessive insolence.

Al-Baqara: 15

Since hypocrites envy believers, all their behavior is aimed at not letting that hatred show. Since they expect certain advantages from believers, hypocrites take great pains not to make their hatred apparent. Subconsciously, however, their enmity always shows its face. Mockery is a secret sign of the rage and hatred that hypocrites feel in their hearts, which boils to the surface through their words, looks and facial expressions.

The verses clearly describe the behavior that hypocrites engage in solely because believers have faith. Since they regard themselves as superior and far removed from the Hereafter, they attach no significance to what others do for Allah and therefore, can mock a life devoted to Him and the Hereafter:

Those who did evil used to laugh at those who believed. When they passed by them, they would wink at one another.

Al-Mutaffifin: 29-30

Allah also describes how this behavior will be rewarded in the Hereafter:

So today those who believe are laughing at the disbelievers.

Al-Mutaffifin: 34

Since hypocrites act with the cunning cleverness of satan, they do not openly engage in this behavior aimed against believers. They are careful to conceal it afterwards. But subsequently, when their malice does emerge and their mockery is thrown in their faces, then their hypocritical logic manifests itself. In the event of such an event, hypocrites maintain that they harbored no bad intentions and have been misunderstood. They will do all they can to prove their so-called innocence:

If you ask them they will say, “We were only joking and playing around.” Say: “Would you make a mockery of Allah and of His signs and of His messenger?”

At-Tawba: 65

They Slander the Faithful

Who could do greater wrong than someone who invents lies against Allah or denies His signs? The wrongdoers are certainly not successful.

al-An‘am: 21

Since they aim to weaken the messenger and the faithful and to prevent the dominance of religious moral values, they make groundless accusations against believers, just as they do against the messenger. One of the main ways that hypocrites attack believers is to utter slanders against them. In this way, they imagine that they can show themselves different from believers and therefore, that the truth is on their side. According to that assumption, they will be cleared and believers will lose prestige in others’ eyes. The fact is, however, that the slanders they make will not lead to events detrimental to believers. On the contrary, they will always prove detrimental to such slanderous individuals:

. . . Who could do greater wrong than someone who invents lies against Allah thus leading people astray without any knowledge? Allah does not guide the people of the wrongdoers.

Al-An‘am: 144

The most significant feature of these slanders is that they are generally aimed at the messenger. Various accusations, employing the exact same methods and referred to in the Qur’an and quoted here previously, have been made throughout the course of history. The deniers, who have always existed and who are named in the Qur’an, have accused the messengers sent to them as being madmen or magicians. Despite the passage of centuries, their actions remain unaltered, and their accusations are always made in the same way. None of their initiatives ever achieves its aims.

11-39

Harun Yahya – Secrets of the Hypocrites

August 20, 2009 by · Leave a Comment 

Their Real Target is the Messenger of Allah

The real reason for the hatred in their hearts is that believers unconditionally obey Allah and His messenger, constantly remember Allah and the Qur’an, and offer them advice. The more believers warn them about the imminence of death, the reality of the Hereafter and the fact that salvation lies in obedience to Allah and His messenger, the greater their hatred and desire for revenge. They cannot accommodate the concept of obedience because they are unable to appreciate the messenger of Allah, and in the face of the superior virtues they witness in him, their hatred grows still further. For that reason, their real target is the messenger, and their real struggle is waged against him. It is revealed in the Qur’an that hypocrites strove to combat the Prophet (s):

If they do argue with you, say: “Allah knows best what you are doing.”

Al-Hajj: 68

Hypocrites have waged struggles against all the messengers who have ever lived, although all throughout the course of history, their endeavors have proved fruitless. The fact that these attempts against all the messengers have borne no fruit has driven hypocrites to despair, while the messengers and believers have grown ever stronger.

They Seek to Deceive Believers

We have already said that the most distinguishing feature that makes hypocrites of these people is the way they seek to portray themselves as having faith when really they have none. These people, who only reveal their true faces to people they imagine to be just like them, simply act a role alongside believers. The Qur’an, however, refers to hypocrites as seeking to deceive believers but in fact deceiving nobody but themselves:

They think they deceive Allah and those who believe. They deceive no one but themselves but they are not aware of it.

Al-Baqara: 9

The Qur’an refers to hypocrites who lived in the times of the prophets and the messengers saying “We believe,” but that actually they had no real faith, thus encouraging all believers to be on their guard against them:

O Messenger! Do not be grieved by those who rush headlong into disbelief among those who say “We believe” with their tongues when their hearts contain no faith. And among the Jews are those who listen to lies, listening to other people who have not come to you, distorting words from their proper meanings, saying, “If you are given this, then take it. If you are not given it, then beware!” If Allah desires misguidance for someone, you cannot help him against Allah in any way. Those are the people whose hearts Allah does not want to purify. They will have disgrace in this world, and in the Hereafter they will have a terrible punishment.

Al-Ma’ida: 41

These characteristics of hypocrites have remained unchanged for centuries. The Qur’an refers to the existence of these people, who have claimed throughout history to be possessed of faith. Since hypocrites have had the same features at all times, and since their actions have always been opposed to the messengers, their deeds and what befell them have always remained the same. According to Allah’s promise, they will continue to come to the same “end.” It is revealed in one verse that:

Don’t you see those who claim that they believe in what has been sent down to you and what was sent down before you, still desiring to turn to a satanic source for judgment in spite of being ordered to reject it? Satan wants to misguide them far away.

An-Nisa’: 60

They Feel Enraged by the Strength of Believers

That the actions they take against believers fail to achieve their aims merely increases hypocrites’ anger. In the same way, the increasing strength of the faithful also enrages them. The following verses clarify the hypocrites’ state of mind:

If something good happens to you, it galls them. If something bad strikes you, they rejoice at it. . . .

Ali ‘Imran: 120

If good happens to you, it galls them. . . .

At-Tawba: 50

Hypocrites attempt to use believers to secure their own interests while they are amongst them, but their calculations prove hollow. They fail to secure their hoped-for advantages, while the believers grow ever stronger. This is an unchanging law of Allah, Who has revealed that He will help those who believe and have faith in Him in the life of this world and will bestow on them the finest of blessings. Hypocrites are also well aware of this. However, as a result of the cunning approach they take, the lives of believers, which are full of constant peace and ease, become sources of anger for them. Believers, always at ease, are rewarded with an abundance that the hypocritical logic is unable to fathom. That explains why hypocrites always desire for communities of the faithful, whom they detest, to be in a constant state of vexation. For hypocrites, the blessings that Allah bestows upon believers, and the abundance in which they live, are a source of troubling rage whereas any difficulty experienced by believers delights them. This defective state of mind of theirs is revealed in the Qur’an:

. . . They will do anything to harm you. They love what causes you distress. . . .

Ali ‘Imran: 118

Since believers are subjected to testing by Allah, from time to time they may encounter what appear to be difficulties, but these are all tests for them. They know that difficulties hone them, increase their capacities for struggle and are the means whereby they can attain Paradise. The way that such difficulties enrage hypocrites is the most evident proof of their inability to comprehend the secret of living for Allah and their unawareness that this world is a place of testing. While believers evaluate these difficulties as auspicious, hypocrites regard them as sources of vexation for believers and as a victory for themselves. Their own natures keep them unaware of the measure of believers’ wisdom and the strength of their faith. They imagine that believers will inevitably be downcast by the trials they encounter and that their unity will finally be impaired. They thus harbor great joy and expectations. Yet these expectations will come to nothing. They are unable to understand those who draw strength from and are devoted to Allah, and thus fall into a grave error.

11-35

Harun Yahya – Secrets of the Hypocrites

July 16, 2009 by · Leave a Comment 

They Argue about Allah in the Absence of any Evidence

Among people there is one who argues about Allah without knowledge or guidance or any light-giving book.

Al-Hajj: 8

Their highest goal is to turn people from Allah and His religion and to hinder the spread of religious moral values on Earth. They therefore argue about Allah in such a way as to confuse people, and urge them to shape their own speculations about Him. Since they have a tendency to spread strife, they actively seek to eliminate people’s respect for and fear of Allah, but carry out these activities in a sly manner. Using a similar method to that employed by satan, they address people’s subconscious and speak in such a way as to confuse them.

All they manage to do, however, is deceive other hypocrites just like themselves. Allah reveals how the actions they take to turn people away from His path will rebound upon their own heads:

Turning away arrogantly, to misguide people from the way of Allah. He will be disgraced in this world and on the Day of Resurrection We will make him taste the punishment of the burning.

Al-Hajj: 9

They Admire an Ethical Model of which Allah Disapproves

As we have seen so far, hypocrites engage in all kinds of behavior displeasing to Allah. Unaware of the gravity of their situation, they also put forward negative, perverted ideas regarding Islam, the religion selected by and beloved of Allah. With their own defective logic, they regard their own ideas as good and the truth as ugly:

We brought you the truth but most of you hated the truth.

Az-Zukhruf: 78

As is revealed in the Qur’an, these two-faced people, “who have sold guidance for misguidance” (Surat al-Baqara: 16), refuse to recognize the revelation of Allah, and regard the truth as something ugly. The proper moral values that Allah revealed to believers through the Qur’an represent a model that they view as totally impractical. Since they themselves are full of hatred and uncleanliness, they imagine that others are too and could never abide by such a model.

No doubt, these ideas apply both to themselves and to other deniers of a similar nature. Good moral values can be implemented only through fear of Allah and absolute submission to His commandments. A person can maintain a good character only through faith in the Hereafter and the Day of Judgment and reckoning. For anyone who has forgotten that he will have to account for himself on the Day of Judgment, there is no motive to display patience or make sacrifices for others. He feels the need to engage in such behavior only if it squares with his own interests. Otherwise, for someone who lives far removed from religious moral values, it seems meaningless to display a good character in this world—which is in any case transitory—to people who are in any case mortal.

The hypocrite will receive no reward, either in this world or the Hereafter, for any good behavior he engages in for the sake of his own interests. If someone ignores all Allah’s commandments, everything that he does will be in vain, as is revealed by Allah in the Qur’an:

That is because they followed what angers Allah and hated what is pleasing to Him. So He made their actions come to nothing.

Muhammad: 28

Their Defiance of the Qur’an

First, in order to acquire a sufficient understanding of this matter, it should be useful to examine briefly the denier’s view of the Qur’an.

One of deniers’ most important characteristics is that they live by the religion of their ancestors instead of the religion of Allah. Under their religion, going along with baseless practices passed on by word of mouth is regarded as “religious observance.” By complying with these traditions, they imagine themselves to be virtuous and “obedient.” They never take the Qur’an as a criterion in any form whatsoever. The essence of this religion of the ignorant lies in traditions determined by the society, in which “goodness” lies in small matters performed with hardly any effort at all. They perform these in the name of “being good,” and thus think that this must make them “good” too.

For example, giving some spare change to a beggar they happen to meet on the street, or donating clothes that are too old for them to ever wear again is in their eyes a “good deed.” However, the true definition of goodness and righteousness is provided in the Qur’an:

It is not righteousness to turn your faces to the East or to the West. Rather, truly righteous are those who believe in Allah and the Last Day, the Angels, the Book and the prophets, and who, despite their love for it, give away their wealth to their relatives and to orphans and the very poor, and to travelers and beggars and to set slaves free, and who perform prayer and give the alms; those who honor their contracts when they make them, and are steadfast in poverty and illness and in battle. Those are the people who are true. They are the people who guard against evil.

Al-Baqara: 177

When these others are told about the criteria in the Qur’an, they refuse to abandon their distorted beliefs:

When they are told, “Come to what Allah has sent down and to the messenger,” they say, “What we found our fathers doing is enough for us.” What! Even if their fathers did not know anything and were not guided!

Al-Ma’ida: 104

Whenever they commit an indecent act, they say, “We found our fathers doing it and Allah commanded us to do it too.” Say: “Allah does not command indecency. Do you say things about Allah you do not know?”

Al-A‘raf: 28

They never want to abandon the “social religion” they’re accustomed to. For that reason, they seek out contradictions in the verses of Allah and strive to prevent people from His path. They are:

Those who bar access to the way of Allah and seek in it something crooked and reject the Hereafter.

Hud: 19

In short, these people are exceptionally insensitive with regard to the Qur’an and the verses of Allah; and their viewpoints never change in any significant way.

It is at this point comes a parting of the ways between hypocrites and deniers. Unlike the denier, the hypocrite does not completely reject the Qur’an. He will not emphasize that he does not truly believe in and submit to it, but on the contrary, seeks to hide that fact as much as possible. The denier does not implement the observances in the Qur’an unless he views them as a tradition left over from his ancestors; whereas the hypocrite does appear to fulfill a great many observances—on the surface.

Yet the hypocrite has not genuinely submitted to the verses. Whenever they impinge on his earthly desires, he remains completely insensitive to them. Furthermore, he performs only “formal” observances, even though a great many other observances need to be performed: such as complete submission to Allah and His messenger, and genuine acceptance of the messenger’s stipulations. In addition, the hypocrite ignores those commandments of Allah concerning proper moral values that happen to conflict with his worldly interests—which interests include defending those desires, belittling others and regarding oneself as superior.

Great wisdom underlies Allah’s revelation of the Qur’an, in which He warns against the Day of Judgment, and shows people the true path. However, only a few believe in the Qur’an and live by it in a fitting manner: Those are the faithful.

Believers are most respectful of the provisions of the Qur’an and submit to them. Their respect stems from their profound respect for Allah. Every time the Qur’an is recited, they fall silent to listen and fully reflect on the verses. The Qur’an increases their faith, and gives their hearts satisfaction and repose. In one verse Allah describes believers as:

. . . those whose hearts tremble when Allah is mentioned, whose faith is increased when His signs are recited to them, and who put their trust in their Lord.

Al-Anfal: 2

The attitude of hypocrites towards the Qur’an is highly two-faced. They abide by some of the verses of the Qur’an, but not by others. Their criteria are their earthly desires. They turn their backs without a qualm on provisions that feel difficult for them, such as spending in good causes or regarding their brother’s desires as superior to their own. They are very flexible when it comes to implementing many provisions that are actually obligatory, and do not implement others at all if no one is looking.

As the above verse reveals, believers who read the Qur’an grow in faith, while hypocrites grow in denial. This is actually one of Allah’s great miracles. That is because despite their reading exactly the same verses, two entirely different spiritual states emerge. Believers perceive the wisdom in the verses, while hypocrites are completely unable to fathom it. They may even be unaware of their inability to understand and imagine that they actually comprehend the Qur’an very well indeed.

The way this miracle comes about is set out in the Qur’an:

When you recite the Qur’an, We place an obscuring veil between you and those who do not believe in the Hereafter. We have placed covers on their hearts, preventing them from understanding it, and heaviness in their ears. When you mention your Lord alone in the Qur’an, they turn their backs and run away.

Al-Isra’: 45-46

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Harun Yahya – Secrets of the Hypocrites

June 27, 2009 by · Leave a Comment 

Continuation of the book by Harun Yahya, The Secrets of the Hypocrites.

They Do Not Think

Not thinking is the best-known aspect of the Religion of the Ignorant. They have brought themselves to believe that by not pondering too deeply, they will be happy and remain mentally healthy. They imagine that thinking will actually harm them! Sometimes they are even unaware that there are certain things they should be thinking about.

One of these subjects they fail to consider is death. They are unaware that they are face to face with death at all times, and that Allah can take their souls whenever He so wishes. They deceive themselves into imagining that they will live for thousands of years and can make use freely of all the blessings of this world.

They also fail to consider the Day of Reckoning after death and the Hereafter. None of them thinks—or rather, doesn’t wish to think—about how he will be resurrected after death and held to account for what they did in this world. Most of them refuse even to admit the possibility of eternal life, Paradise and Hell.

They have literally programmed themselves not to think. This characteristic prevents their being thinking entities; they become unable to grasp even the simplest matters. Thinking people, on the other hand, will always seek after the truth. They will reflect on where they came from, and how the universe they inhabit and their own bodies came into existence, and of course, where they themselves are headed. Clinging tightly to the Qur’an, they thus attain the attributes of thinking human being.

Like deniers, however, hypocrites also bring down a “curtain of heedlessness” in front of their eyes by not thinking. Since they imagine that they will live more comfortably by not thinking they spend their lives in this world in emptiness. Since they are far removed from consideration, they cannot see the squalor and darkness in which they live and, most important of all, that they are deceiving only themselves.

They Do Not Use Their Intellect

Simply being human in appearance and possessing certain human attributes is insufficient proof that someone is really a wise entity. Wisdom is a very different concept; it emerges as the result of a number of features. Allah has revealed the secrets of wisdom in the Qur’an, and encourages people to become aware of them. Some of these conditions include unconditional submission to Allah, completely trusting in and surrendering to Him, seeking no other deity or helpmate than Him, feeling an awe filled with respect for Him, and never forgetting Him, not even for a moment. Only believers grasp all this and attain true wisdom.

Hypocrites, on the other hand, seek to imitate wisdom, although with this state of theirs, they exhibit a most facile and superficial attitude. No matter how much they may seek to imitate it, they can never show any real signs of it. Indeed, true wisdom is to be found only in believers.

All deniers—hypocrites included—are referred to in the Qur’an as “people who do not use their intellect”

Al-Hashr: 14

Another indication that they are unreasoning is the fact that they are closed to all warnings. They behave as if they have heard believers’ warnings about the imminence of death and the suffering of Hell, but still go on displaying the same wrong behavior. Recalling Allah awakens no reaction in their hearts, and they remain insensitive to the reminders issued to them. This is why Allah describes them in the Qur’an as follows:

Deaf, dumb, blind. They will not return.

Al-Baqara: 18

They Cannot Comprehend

By failing to think, as already mentioned, hypocrites have closed their consciences to understanding the truth and have literally placed a lock on their hearts. Allah, in turn, has bolted that lock. This matter is referred to in the Qur’an, in these terms:

Allah has sealed up their hearts and hearing, and over their eyes is a blindfold. They will have a terrible punishment.

Al-Baqara: 7

. . . Their hearts have been stamped so they do not understand.

At-Tawba: 87

One of the worst losses a human being can suffer is the loss of his reason and his ability to think. Hypocrites have lost all their reason and powers of comprehension in proportion to their own inauthenticity. Since they expend their energies in wickedness and rebellion, they are unable to comprehend even matters of closest concern to them. One of the best examples is their failure to grasp the imminence of death. It is evident that human beings are mortal and will one day die. Yet these people still busy themselves chasing after their own advantages in this world—clear evidence of their inability to think and comprehend. Allah introduces them thus in one of His verses:

… Allah has turned their hearts away because they are people who do not understand.

At-Tawba: 127

They Can Be Recognized by Their Faces and Their Words

Hypocrites make great efforts not to be recognized for what they are. In one verse, however, Allah addresses His Messenger as follows:

If We wished, We would show them to you and you would know them by their mark and know them by their ambivalent speech …

Muhammad: 30

Evidently, if Allah so chooses, hypocrites can be recognized by His messenger. The characteristics that chiefly give them away are their lack of a balanced soul, the absence of the brightness to be seen in the faces of believers, and how their speech lacks a believer’s awareness and consistency. Their faces are shrouded in darkness, as we are told in verses, and their words reflect the doubt and darkness in their hearts:

Those who oppose Allah and His messenger, such people will be among the most abased.

Al-Mujadala: 20

In the faces of believers there is a light, honest and serene expression, which represents an external manifestation of their trustworthiness. Yet the hypocrite’s face reflects the rejection and denial in his heart:

When Our signs are recited to them—clear signs—you can detect denial in the faces of those who disbelieve. . . .

Al-Hajj: 72

They are Unhappy

No matter how strongly hypocrites may hope to secure an advantage from the wickedness they perpetrate, actually they achieve nothing but trouble and sorrow. They have rejected the greatest opportunity to come their way, for which reason they have earned the wrath of Allah. Even if they expect to be happy after committing evil, unhappiness, limitations, troubles and disappointment will follow them throughout their lives and, more importantly, in the Hereafter. Allah reveals His punishment for their deeds:

Let them laugh little and weep much, in repayment for what they have earned.

At-Tawba: 82

No matter how proud hypocrites may be, no matter how much they regard themselves as superior to other people and in a better position, they actually live troubled lives, as revealed in the verse. This is a kind of punishment inflicted by Allah so that they may be recognized. Since they take no pleasure from the beauties of this world and have lost hope of the Hereafter, they are unable to know happiness and have a constant desire to weep. This may be a grief that is reflected externally from time to time, or else such negative emotions as trouble, dissatisfaction, self-pity and despair will dominate their souls.

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Harun Yahya – Secrets of the Hypocrites

June 18, 2009 by · Leave a Comment 

Continuation of the book by Harun Yahya, The Secrets of the Hypocrites.

They Spend on Things That They Themselves Do Not Like

. . . Do not have recourse to bad things when you give, things you would take only with your eyes tight shut! Know that Allah is Rich Beyond Need, Praiseworthy.

Al-Baqara: 267

Even if hypocrites do spend generously, nevertheless they spend on things that do not appeal to them. This is at the same time a rule of the Religion of the Ignorant. The things given away by hypocrites, who spend on things that serve no purpose solely in order to put on a show for believers, are unacceptable. Allah states the reason for this in the Qur’an:

Nothing prevents what they give from being accepted from them but the fact that they have rejected Allah and His messenger, and that they only come to prayer lethargically, and that they only give reluctantly.

At-Tawba: 54

They Have Sharp Tongues

. . . when fear departs they flay you with sharp tongues, grasping for wealth. Such people disbelieve and Allah will make their actions come to nothing. That is easy for Allah.

Al-Ahzab: 19

Despite being timid and weak, hypocrites still seek to attack the faithful and hurt them with their harsh words. Interestingly, the environment in which they find the courage to do this is one where they feel secure and where they imagine there is no question of any danger. The preceding verse makes this clear.

Satan is the source of all this behavior. As we know, satan seeks to block the true path before people and to do them harm. With this satanically inspired aspect, hypocrites seek to harm believers and make them uneasy, seizing every opportunity of doing so. Yet they can never harm believers in any way.

They are Skeptical

. . . They too were in a state of crippling doubt.

Saba’: 54

Hypocrites constantly feel doubt in their hearts. This skepticism is directed towards such basic elements of the religion as the Qur’an, the messenger and the Hereafter.

Due to the sickness in their hearts, their consciences are never at ease. On the one hand they witness believers’ devotion to Allah, and on the other, they realize the false nature of their own desires. Indeed, Allah refers to the hypocrites who constructed a mosque in the time of the Prophet (saas) apart from the Muslims, saying that the skepticism stemming from the sickness in their hearts would continue forever:

The buildings they have built will not cease to be a bone of suspicion in their hearts, until their hearts are cut to shreds. . . .

At-Tawba: 110

They do not trust people. They doubt everyone, fearing that any moment, someone will set a trap for them or else belittle them. They do this to such an extent that in one verse, Allah says of them “They imagine every cry to be against them. . .” (Surat al-Munafiqun: 4). They harbor such concerns because they do not place their trust in Allah and do not take Him as their friend.

They are Cruel

. . . Those who do not judge by what Allah has sent down, such people are wrongdoers.

Al-Ma’ida: 45

One thing that believers seek to achieve in this world is to replace cruelty and wickedness with truth and goodness. Those ideals stem from their proper moral values, and they subscribe to this obligation because of their fear of Allah.

Engaging in a struggle against believers who wish to put an end to the cruelty prevailing in the Society of the Ignorant and to replace it with goodness—and in addition, doing so by entering among them and while in their midst—clearly reveals the cruel souls possessed by hypocrites.

Having gone back on their faith after having believed, hypocrites cannot save themselves from falling into a mindset of cruelty. Therefore, they are unable to live lives full of peace and security, as they had imagined.

Indeed, as is revealed in the verse, “Those who believe and do not mix up their faith with any wrongdoing, they are the ones who are safe; it is they who are guided” (Surat al-An‘am: 82), peace and security are a blessing that only the faithful, who act with determination in their faith, can enjoy.

Their External Appearances are Deceptive

When you see them, their outward form appeals to you, and if they speak you listen to what they say. But they are like propped-up planks of wood. . . .

Al-Munafiqun: 4

So long as they live in this world, hypocrites are unaware that they will be gravely disappointed in the Hereafter. On the contrary, they imagine that they are destined for Paradise. One of the chief reasons for their self-deception lies in their technical and physical values.

For example, a hypocrite may be wealthy or physically attractive. But even if that person regards this as an advantage, in fact it represents a test. The hypocrite who is taken in by his wealth, property or attractiveness imagines that everything is going well and continues to live at ease. Unknown to him, however, an account is being kept of all his deeds, and he will be recompensed with suffering in Hell for all the evil he commits.

Furthermore, as already stated, Allah permits them to live in this world for a specific period of time, and when their time comes, He shows His messenger and believers the dark state of mind within the hypocrites. Thus Muslims who perceive hypocrisy will not be taken in by its deceptive external appearances, but rather fulfill Allah’s commandment and engage in a struggle against it.

They are Among the Lowest in Creation

. . . They have hearts they do not understand with. They have eyes they do not see with. They have ears they do not hear with. Such people are like cattle. No, they are even further astray! . . .

Al-A’raf: 179

Allah describes them in this way because even though they are aware of His existence, have learned the commandments and recommendations of the Qur’an, and know of the messenger and the believers; they turn their backs on all these and turn away from faith, towards denial. Since they fail to believe when called upon to do so and do not fear Allah as they should, He has evidently created them with a lower character even than that of animals, and has informed believers of the fact.

Our Prophet (saas) has described hypocrites as “the worst of people:”

“You will find the worst of people are the two-faced who come to these people with one face and those people with another face.”

Sahih Bukhari

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