Houstonian Corner (V12-I17)

April 22, 2010 by · Leave a Comment 

Stronger Darul Arqam School means Durable Future of the Community

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“There is a famous saying it takes a village to educate someone. Why it takes a village to educate someone? Because in order to gain knowledge and training over time, there is immense need of resources. And why village needs to take interest in education its population. Because a progressing, resourceful, enlightened and prosperous village is dependent of how we educated and knowledgeable its inhabitants are.” These were the basic feelings of several speakers at Darul Arqam Private School (North) Fundraising Dinner held at Marriott Greenspoint North Houston this past weekend. Emcee of the evening was one of the parents of student of the Darul Arqam School North Houston Wasif Khan. Present on the occasion were Shaikh Moustafa Mahmoud (Scholar of Islam and Imam of ISGH North Zone Masjid); Dr. Aziz Siddiqi President of Islamic Society of Greater Houston (ISGH); Roger Yelton Director of North Zone ISGH; Ibrahim Badat Associate Director Adel Road North Zone; prominent members of the community; and administrative & teaching staff of the school.

Darul Arqam North is the only Islamic accredited school in North part of Houston. It is a full time Islamic School offering classes from Pre K to High school. The school is accredited by the Southern Association of Schools and Colleges.

Some of the speakers at the fundraiser included the first Superintendent for Darul Arqam School Dr. Shaikh Ahmad and Esteemed Principal Saboohi Adhami, who in a most enthusiastic presentation notified that Darul Arqam’s idea is not to just give a piece of credential to their students; their task is to give proper identity and direction about life to each and every student, so that they become role models for the community and society at large. Amidst applause, Ms. Saboohi Adhami informed about that with over 90% of students meeting the criteria of TAKS tests, Darul Arqam School (North) has achieved the coveted Exemplary School status. Over the past five years, Darul Arqam School North has also achieved excellent standings at the Islamic knowledge, literary and creative arts categories regional and national championship in the annual Muslim Interscholastic Tournament (MIST). Darul Arqam North has finished among the top in the past five years in the annual city-wide Islamic School Quranic Memorization/Recitation competition in 2007.

Ms. Saboohi Adhami said over the years, people have come with several excuses and points against the Islamic Schools; but By the Grace of God and dedicated efforts by Administrators, Teachers, Parents and Students, we are able to point out to real examples of high standards achieved by students of Darul Arqam School in Grades up till High School & MIST Competition (where public and private all schools compete) and also dispelled the myth that beyond the High School, Islamic School students will feel left out when they will enter Mainstream American Colleges and Universities, but all that has been proven wrong by several shining examples (some of those confident students like Ayesha Patel and Sara Dar made short presentations at the fundraiser as well).

Facilitator for the fundraising on the occasion was passionate speaker Imam Manzar Taleb of North Texas, who informed about history of Darul Arqam, saying Hadhrat Arqam (18) in Mecca accepted Islam on the hands of Hadhrat Mohammad (Peace & Blessings of Allah SWT Be Upon him – PBUh). He had a vision and donated his whole home to Messenger of Allah SWT so that Muslims could get educated over there every day and that was the first School of Messenger Mohammad called “Darul Arqam”. Centuries later few Muslims in Houston came with an insane idea of making Islamic School in USA and named it the same Darul Arqam. People within the community and outside the community came with several negative thoughts, but the visionaries persisted and today we have this realty of four campuses of Darul Arqam in Houston and growing.

“Just don’t be only dreamers: With hard work and dedication comes Blessings of Allah SWT and achievements: Be an Achiever,” added Imam Manzar Taleb. More than $120,000 was raised By the Grace of God.

Elementary and Middle School Students were asked to create Scientific Projects’ for the evening and the Judge of these various science projects was Engineer Kaleem Khan, an able project manager with a prominent engineering company in Houston. Following students got the awards:

Elementary School: First Maryam Beyabani; Second Akrum Alameldin; Third Saman Ansari; Fourth Yusuf Sham; Middle School: First Ceyda Kural; Second Zaynab Khalifa; Third Saddiya Badat; Fourth Jowanna Siddiqui…

For more information, giving your kind support to this school of excellence and enrolling your children for August 2010 – May 2011 School Year, please visit http://www.north.darularqamschools.org/

12-17

Dr. Israr Ahmed Dies

April 15, 2010 by · Leave a Comment 

israr-ahmed

Dr. Israr Ahmed, (April 26, 1932 – April 14, 2010) died in Pakistan on April 14. He was a Pakistan-based Muslim religious scholar followed particularly in South Asia and also in the South Asian diaspora in the Middle East, Western Europe and North America. Born in Hissar, (today’s Haryana) in India, the second son of a government servant, he is the founder of the Tanzeem-e-islami, an off-shoot of the Jamaat-e-Islami. He hosted a daily show on Peace TV, a 24 hours Islamic channel broadcast internationally, and until recently on ARY Qtv.

His supporters describe him as having spent the “last forty years” actively engaged in “reviving the Qur’an-centered Islamic perennial philosophy and world-view” with “the ultimate objective of establishing a true Islamic State, or the System of Khilafah.” Ahmed is skeptical of the efficacy of “parliamentary politics of give-and-take” in establishing an “Islamic politico-socio-economic system” as implementing this system is a “revolutionary process”.

Dr. Israr Ahmad was born on April 26, 1932 in Hisar (a district of East Punjab, now a part of Haryana) in India, the second son of a government servant. He graduated from King Edward Medical College (Lahore) in 1954 and later received his Master’s degree in Islamic Studies from the University of Karachi in 1965. He came under the influence of Abul Ala Maududi as a young student, worked briefly for Muslim Student’s Federation in the Independence Movement and, following the creation of Pakistan in 1947, for the Islami Jamiat-e-Talaba and then for the Jamaat-e-Islami. Dr. Israr Ahmad resigned from the Jama`at in April 1957 because of its involvement in the electoral politics, which he believed was irreconcilable with the revolutionary methodology adopted by the Jama’at in the pre-1947 period.

While still a student and an activist of the Islami Jami`yat-e-Talaba, Dr. Israr Ahmad became a Mudarris (or teacher) of the Qur’an. Even after resigning from the Jama`at, he continued to give Qur’anic lectures in different cities of Pakistan, and especially after 1965 spent a great deal of time studying the Quran.
In 1967 Dr. Israr Ahmadin wrote “Islamic Renaissance: The Real Task Ahead”, a tract explaining his basic belief. This was that a rebirth of Islam would be possible only by revitalizing iman (faith) among the Muslims – particularly educated Muslims – and the propagation of the Qur’anic teachings in contemporary idiom and at the highest level of scholarship is necessary to revitalize iman. This undertaking would remove the existing dichotomy between modern physical and social sciences on the one hand, and Islamic revealed knowledge on the other.

In 1971 Ahmad gave up his medical practice to devote himself full time to the Islamic revival. In 1972 he established or helped establish the Markazi Anjuman Khuddam-ul-Qur’an Lahore, Tanzeem-e-Islami was founded in 1975, and Tahreek-e-Khilafat Pakistan was launched in 1991.

Dr. Israr Ahmad first appeared on Pakistan Television in 1978 in a program called Al-Kitab; this was followed by other programs, known as Alif Lam Meem, Rasool-e-Kamil, Umm-ul-Kitab and the most popular of all religious programs in the history of Pakistan Television, the Al-Huda, which made him a household name throughout the country.[citation needed] His television lectures generally focused on the revitalization of the Islamic faith through studies of the Quran. Dr. Israr Ahmad also criticized modern democracy and the electoral system and argued that the head of an Islamic state can reject the majority decisions of an elected assembly.[7] Although he did not like to receive it personally, Dr. Israr Ahmad was awarded Sitara-i-Imtiaz in 1981. He has to his credit over 60 Urdu books on topics related to Islam and Pakistan, 9 of which have been translated into English and other languages.

Dr. Israr Ahmed relinquished the leadership of Tanzeem-e-Islami in October, 2002 on grounds of bad health and Hafiz Aakif Saeed is the present Ameer of the Tanzeem to whom all rufaqaa of Tanzeem renewed their pledge of Baiyah.

Supporters describe his vision of Islam as having been synthesized from the diverse sources. He has also acknowledged the “deep influence” of Shah Waliullah Dehlavi, the 18th century Indian Islamic leader, anti-colonial activist, jurist, and scholar.[3] Ahmad follows the thinking of Maulana Hamiduddin Farahi and Maulana Amin Ahsan Islahi, concerning what his followers believe is the “internal coherence of and the principles of deep reflection in the Qur’an”. He follows Maulana Abul Kalam Azad and Maulana Sayyid Abul Ala Maududi in regards to what he believes is the “dynamic and revolutionary conception of Islam.”

“In the context of Qur’anic exegesis and understanding, Dr. Israr Ahmad is a firm traditionalist of the genre of Maulana Mehmood Hassan Deobandi and Allama Shabeer Ahmad Usmani; yet he presents Qur’anic teachings in a scientific and enlightened way …”[2] Ahmed believes in what he calls “Islamic revolutionary thought,” which consists of the idea that Islam – the teachings of the Qur’an and the Sunnah – must be implemented in the social, cultural, juristic, political, and the economic spheres of life. In this he is said to follow Mohammad Rafiuddin and Dr. Muhammad Iqbal. The first attempt towards the actualization of this concept was reportedly made by Maulana Abul Kalam Azad through his short-lived party, the Hizbullah. Another attempt was made by Maulana Sayyid Abul Ala Maududi through his Jamaat-e-Islami party. Although the Jamaat-e-Islami has reached some influence, Ahmad resigned from the party in 1956 when it entered the electoral process and believes this involvement has led to “degeneration from a pure Islamic revolutionary party to a mere political one”.

The nucleus of Tanzeem-e-Islami, which Israr Ahmad founded, was created in 1956, following the resignation of Ahmad and some other individuals from Jamaat-e-Islami over its electoral activity and “significant policy matters. They came together and tried unsuccessfully to form an organized group … A resolution was passed which subsequently became the Mission Statement of Tanzeem-e-Islami.”

Later, disappointed with what he saw as the “lack of effort to create an Islamic renaissance through the revolutionary process” he again attempted to create a “disciplined organization,” namely Tanzeem-e-Islami.

Along with his work to revive “the Qur’an-centered Islamic perennial philosophy and world-view” Ahmed aims with his party to “reform the society in a practical way with the ultimate objective of establishing a true Islamic State, or the System of Khilafah”.

According to the Tanzeem-e-Islami website Ahmed and the party believe “the spiritual and intellectual center of the Muslim world has shifted from the Arab world to the Indo-Pakistan subcontinent” and “conditions are much more congenial for the establishment of Khilafah in Pakistan” than in other Muslim countries.[citation needed]

According to Tanzeem-e-Islami’s FAQ, while both Hizb ut-Tahrir and Tanzeem-e-Islami share belief in reviving the Caliphate as a means of implementing Islam in all spheres of life, Tanzeem-e-Islami does not believe in involvement in electoral politics, armed struggle, coup d’état to establish a caliphate, and has no set plan of detailed workings for the future Caliphate. Tanzeem-e-Islami emphasizes that iman (faith) among Muslims must be revived in “a significant portion of the Muslim society” before there can be an Islamic revival.

While Ahmad “considers himself a product” of the teachings of “comprehensive and holistic concept of the Islamic obligations” of Abul Ala Maududi, he opposes Jamaat-e-Islami’s “plunge” into “the arena of power politics,” which he considers to have been “disastrous.”

Nov 19, 2007 Ahmed warned that “the NATO forces are waiting on the western front to move into Pakistan and may deprive the country of its nuclear assets while on the eastern border India is ready to stage an action replay of 1971 events and has alerted its armed forces to intervene in to check threats to peace in the region.

Ahmed has also been criticized as making anti-Semitic and Islamic supremacist statements.

Canada’s National Post newspaper reported in 2006 that, according to Ahmad:

“Islam’s renaissance will begin in Pakistan… because the Arab world is living under subjugation. Only the Pakistan region has the potential for standing up against the nefarious designs of the global power-brokers and to resist the rising tides of the Jewish/Zionist hegemony.

Asia Times reports that in September 1995 Israr Ahmed told the annual convention of the Islamic Society of North America that:

The process of the revival of Islam in different parts of the world is real. A final showdown between the Muslim world and the non-Muslim world, which has been captured by the Jews, would soon take place. The Gulf War was just a rehearsal for the coming conflict.

He appealed to the Muslims of the world, including those in the US, to prepare themselves for the coming conflict.”

On July 27, 2007, VisionTV, a Canadian multi-faith religious television channel, aired an apology for broadcasting lectures by Mr. Ahmad. The channel had taken Ahmad off the air earlier that week for his derogatory comments about Jews. In reply, Ahmed “strongly refuted the impression that he hated the Jews or he held anti-Semitic views,” according to the National Post, but a “written statement, issued by his personal secretary in Lahore, went on to explain Mr. Ahmad’s belief that the Holocaust was `Divine punishment` and that Jews would one day be `exterminated.”

The Post gave several quotes about Jews by Ahmed including

“It is apparent to any careful observer that the Jews have continued to suffer the floggings of Divine punishment in the present century – the Holocaust during the Second World War being a case in point.

[T]he conflict between the Jews and Muslims is going to result, ultimately, in the total extermination of the former, according to the Divine law of ‘annihilation of the worse.’”

Miss Shagufta Ahmad has submitted her master thesis entitled, “Dr. Israr Ahmad’s Political Thoughts and Activities” to the McGill University, Canada in 1994. The thesis discussed in detail the intellectual development of Israr Ahmad and the influence of Allama Iqbal, Abul Kalam Azad and Maulana Maududi’s political thought, especially his theory of revolution and the activities of his three organizations, Anjuman Khuddam-ul-Qur’an, Tanzeem-e-Islami and Tehreek-e-Khilafat. Anjuman Khuddam-ul-Qur’an published the thesis in 1996.

The veteran scholar died of a cardiac arrest at his home in Lahore on the morning of 14 of April 2010 between 3:00 and 3:30 AM. According to his son, his health detriorated at arround 1:30 in the morning with severe pain in the back, he was a long time heart patient.

His funeral (Namaz-e-Janazah) is planned after Asr (afternoon) prayers at Model Town Park, Lah

12-16

Shakh Tahir Qadri’s Fatwa Against Suicide Bombing and Terrorism

April 8, 2010 by · Leave a Comment 

(Conclusion of series–part five)

Shaykh-Tahir-Qadri

Chapter 1: The Meanings of Islām

1.    Islām is a Religion of Peace and Security
2.    Three grades of Islām
i.    Research on literal meanings of Islām
ii.    Research on literal meanings of Īmān
iii.    Research on literal meanings of Ihsān

Chapter 2: Forbiddance of the Muslims’ Massacre

Section 1: Honour of the Muslims’ Life and Property

1.    The dignity of a believer is greater than Ka‘ba’s
2.    Merely pointing a weapon towards a believer is prohibited
3.    The forbiddance of the Muslims’ mass killing and violence
4.    Prohibition of killing someone accepting Islām while fighting
5.    Becoming an accomplice to terrorists too is crime
6.    Those attacking mosques are the greatest wrongdoers

Section 2: The Punishment of torturing and killing Muslims

1.    Killing a Muslim is a greater sin than destroying the whole world
2.    Killing a human is like disbelieving
3.    The massacre of Muslims is a blasphemous act
4.    Like polytheism, murder too is the greatest wrong
5.    Bloodshed is the greatest of all crimes
6.    Those burning the Muslims by explosions and other means belong to Hell
7.    Those burning the Muslims are debarred from the fold of Islām
8.    No act of worship by the murderer of a Muslim is acceptable
9.    Those who torture the Muslims will face the torment of Hell

Section 3: Suicide is a Forbidden Act

1.    Forbiddance and prohibition of suicide
2.    Paradise is forbidden to a suicider
3.    Gist of the discussion

Chapter 3: Forbiddance of the Non-Muslims’ Massacre and Torturing

1.    Killing the non-Muslim citizens is forbidden
2.    Forbiddance of killing foreign delegates and religious leaders
3.    Retribution of Muslims and non-Muslims is the same
4.    Avenging a wrong done by a non-Muslim from others is forbidden
5.    Forbiddance of looting non-Muslim citizens
6.    Humiliating non-Muslim citizens is forbidden
7.    Protection of non-Muslim citizens from internal and external aggression

Chapter 4: Forbiddance of Terrorism against the Non-Muslims even during War

1.    Prohibition of the killing of non-Muslim women
2.    Prohibition of the killing of children of non-Muslims
3.    Prohibition of the killing of the aged non-Muslims
4.    Prohibition of the killing of non-Muslim religious leaders
5.    Prohibition of the killing of non-Muslim traders and the growers
6.    Prohibition of the killing of non-Muslim service personnel
7.    Prohibition of the killing of non-Muslim non-combatants
8.    Night Offensive against non-Muslims prohibited
9.    Burning of the inhabitants of non-Muslim war areas prohibited
10.    Breaking into the enemy houses and looting forbidden
11.    Damaging the enemy cattle, crops and properties forbidden

Chapter 5: Protection of the Non-Muslims’ Lives, Properties and Worship Places

Section 1: Protection of non-Muslim citizens during the Prophetic period and the Rightly Guided Caliphs’ Era

1.    The non-Muslim citizens’ protection in the days of the Holy Prophet (blessings and peace be upon him)
2.    The legal status of the protection of non-Muslims in the days of Abū Bakr Siddiq
3.    The legal status of the protection of non-Muslims in the days of ‘Umar
4.    The legal status of the protection of non-Muslims in the days of ‘Uthmān
5.    The legal status of the protection of non-Muslims in the days of ‘Ali
6.    The legal status of the protection of non-Muslims in the days of ‘Umar ibn ‘Abd al-‘Aziz

Section 2: Forbiddance of Enforcing One’s Belief and Annihilating Worship Places

1.    Complete freedom of holding fast to one’s religion and its practice
2.    Killing a non-Muslim and destroying his property due to religious differences is forbidden
3.    Safeguard of non-Muslims’ worship places is a practice of the Holy Prophet
4.    Safeguard of non-Muslims’ worship places is obligatory
5.    Annihilation of the non-Muslims’ worship places located in Muslim majority areas is prohibited

Section 3: Rules Concerning Basic Rights of the non-Muslim Citizens in an Islamic State

Chapter 6: Rebellion against the Muslim state, Administration and Governance Forbidden

Section 1: What is rebellion and who is a rebel? (terminology, definitions and signs)

1.    Lexical definition of rebellion
2.    Technical definition of rebellion
i.    Rebellion according to Hanafi school of thought
ii.    Rebellion according to Māliki jurists
iii.    Shafi‘i’s definition of rebellion
iv.    Rebellion in view of Hanbali school of thought
v.    Ja‘fariyya definition of rebellion
vi.    The view of contemporary scholars about defining rebellion
3.    Technical definition of fight and fighters
4.    Signs of rebels

Section 2: Gravity of the crime of rebellion and its punishment

1.    Why mutiny is a grave crime?
2.    The Holy Prophet condemned development of armed grouping against the Muslim majority
3.    Warning of the torment of Hell to the agitators of rebellion
4.    Judgment against biased slogans of miscreants
5.    Killing due to sectarian differences condemnable

Section 3: Legal status of killings against a corrupt government

1.    Forbiddance of rebellion against a government not explicitly idolatrous
2.    Raising arms against Muslims is an idolatrous act
3.    The legal and constitutional way of changing a corrupt government

Section 4: Edicts by the four Imāms and other eminent authorities of Umma against terrorism and rebellion

1.    Edict by Imām A‘zam Abū Hanifa about fighting against the terrorists
2.    Edict by Imām Mālik against the terrorists
3.    Edict by Imām Shafi‘i against the terrorist rebels
4.    Action and edict by Imām Ahmad ibn Hanbal against mutiny
5.    Edict by Imām Sufyān Thawri about rebellion
6.    Imām Tahawi’s edict against armed rebellion
7.    Imām Māwardi’s edict about rebellion
8.    Imām Sarkhasi’s edict: elimination of terrorists is essential
9.    Imām Kasāi’s edict: terrorists must be killed
10.    Imām Murghaināni’s edict: war should continue until the elimination of rebellion
11.    Imām Ibn Qudāma’s edict: the mutineers are disbelievers and apostates
12.    Imām Nawawi’s edict: consensus of Companions on killing the rebels
13.    Tātārkhāniyya’s edict: cooperate with the government against the terrorists
14.    Edict by Imām Ibrāhim ibn Muflih Hanbali: war against rebels is mandatory for the government
15.    Edict by ‘Allāma Zain ad-Din ibn Nujaim
16.    Edict by ‘Allāma al-Jaziri

Section 5: Edicts by contemporary Salafi scholars against rebels

1.    Terrorists are the Khawārij of our times: Nāir ad-Din al-Albāni
2.    Declaring Muslims to be disbelievers is a sign of Khawārij: Shaykh ‘Abdu’llāh ibn Bāz
3.    Terrorists of today are a gang of the ignorant: Shaykh Sālih al-Fawzān
4.    Terroristic activities are not Jihād: Mufti Nazir Husayn of Delhi
5.    Gist of the discussion

Chapter 7: The Khawārij Strife and Contemporary Terrorists

Section 1: The advent of Khawārij strife and their beliefs and ideologies

1.    Lexical and technical meanings
2.    The Khawārij strife in the light of the Holy Qur’ān
3.    The advent of the Khawārij disruption in the days of the Holy Prophet
4.    The ideological formation of the Khawārij disruption in the period of ‘Uthmān
5.    Start of Khawārij as a movement in ‘Alawi period
6.    The beliefs and ideologies of the Khawārij
7.    The psychology and mental state of the Khawārij
8.    How Khawārij would rouse religious sentiments for mind making
9.    The conspicuous innovations of Khawārij
10.    Research work of Imām Abū Bakr al-Ājurri

Section 2: The sayings of the Messenger of Allah about the Khawārij terrorists

1.    The terrorists would appear religious
2.    The Khawārij slogan would seem true to common man
3.    The Khawārij would use adolescents for terroristic activities after brainwashing
4.    The Khawārij would appear from the east
5.    The Khwarij would keep coming until the time of False Messiah
6.    The Khawārij will be absolutely debarred from the fold of Islām
7.    The Khawārij will be the dogs of Hell
8.    The religious appearance of Khawārij must not be mistaken
9.    The Khawārij are the worst of Creation

A noteworthy point

10.    The saying of the Holy Prophet: The decree to eliminate Khawārij strife

i.    Total elimination of Khawārij is mandatory
ii.    Important expositions of hadith Imāms
iii.    The underlying reason of resemblance with the people of ‘Ad and Thamūd for the elimination of the Khawārij
iv.    Great reward for killing the Khawārij
v.    Signs of the Khawārij terrorists – collective picture

Section 3: The expositions of Imāms on mandatory killing of the Khawārij and declaring them disbelievers

Edicts of Imāms on two known statements about declaring Khawārij the disbelievers

The first statement: application of the decree of disbelief to Khawārij

1.    Imām al-Bukhāri (256 AH)
2.    Imām Ibn Jarir at-Tabari (310 AH)
3.    Imām Muhammad ibn Muhammad al-Ghazāli (505 AH)
4.    Qādi Abū Bakr ibn al-‘Arabi (543 AH)
5.    Qādi ‘Iyād al-Māliki (544 AH)
6.    Imām Abu’I-‘Abbās al-Qurtubi (656 AH)
7.    ‘Allāma Ibn Taymiyya (728 AH)
8.    Imām Taqi ad-Din as-Subki (756 AH)
9.    Imām Shātibi al-Māliki (790 AH)
10.    Imām Ibn al-Bazzāz al-Kurdari al-Hanafi (827 AH)
11.    Imām Badr ad-Din al-‘Aini al-Hanafi (855 AH)
12.    Imām Ahmad bin Muhammad al-Qastalāni (923 AH)
13.    Mullā ‘Ali al-Qāri (1014 AH)
14.    Shaykh ‘Abd al-Haqq Muhaddith of Dehli (1052 AH)
15.    Shāh ‘Abd al-‘Aziz Muhaddith of Dehli (1229 AH)
16.    ‘Allāma Ibn ‘Abidin Shāmi (1306 AH)
17.    ‘Allāma ‘Abd ar-Rahmān Mubārakpūrī (1353 AH)

The second statement: application of the decree of rebellion to Khawārij

1.    Imām A‘zam Abū Hanifa (150 AH)
2.    Imām Shams ad-Din as-Sarkhasi (483 AH)
3.    Hafiz Ibn Hajar al-‘Asqalāni (852 AH)
4.    Imām Ahmad Radā Khān (1340 AH)

Reasons of hadith Imāms about consensus on killing the Khawārij

1.    Qādi ‘Iyād al-Māliki (544 AH)

2.    ‘Allāma Ibn Taymiyya (728 AH)
3.    Hafiz Ibn Hajar al-‘Asqalāni (728 AH)

Great reward for the troops fighting against the Khawārij terrorists

4.    Ibn Habirah

The standpoint of ‘Allāma Anwar Shāh Kashmiri and ‘Allāma Shabbir Ahmad ‘Uthmāni about the Khawārij

Section 4: Today’s terrorists are Khawārij

1.    Condemnation of the supporters of Khawārij
2.    Research work by Ibn Taymiyya about perpetuation of Khawārij
3.    The terrorists are the Khawārij of our times
4.    Important juristic issue: calling Khawārij as terrorists is based on the Qur’ān and Sunna, not independent reasoning

Chapter 8: Peaceful Way of Struggle in a Muslim State

1.    The Qur’ānic command to bid good and forbid evil
Collective struggle for commanding good and forbidding evil
2.    The command to bid good and forbid evil in Prophetic traditions
Three grades of preventing evil
The meaning of preventing evil physically
3.    Political and democratic struggle against injustice and oppression

Chapter 9: Call for Reflection and Reformation

Islam in the Bahamas

April 1, 2010 by · 3 Comments 

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Jama’at Ahlus Sunnah Bahamas, Carmichael Road, Nassau

Introduction

Vacationing in the Bahamas, who would have thought that there are Muslims living in nice neighborhoods with a beautiful mosque. There are more than 300 Muslims in Nassau, Bahamas who are organized and have five daily prayers. Islam has come to the Bahamas more than 40 years ago via United States.

History

Which country is closest to Miami?  It is the Bahamas, only 40 miles from Miami to the east while Cuba is 80 miles to the south.  The Bahamas consists of more than 700 islands, well known for their gorgeous beaches, sea of colors, vivid flamingoes, and Poinciana trees that line the edge of roads and tantalize the senses with their fragrant aromas. Christopher Columbus discovered it on October 12, 1492 and named it Bahamas (low water or sea).  The British have controlled it until the Bahamians achieved their independence on July 10, 1973.  The thirteen colonies fought the British and won the island for few years but at the treaty of Versailles in 1783, the British traded Florida for the Bahamas.

Economy

Nassau, the capital, is the queen of archipelago, most densely populated consisting of two thirds of total population of 342,000. Eighty five percent of people are of African descent with literacy rate of 95 percent. City of Nassau is decorated with architecture of British, Spanish, Indian, Chinese and flavor of southern US. In 2008, 4.6 million people visited Bahamas, 85 percent from the USA.  Its economy thrives on four areas for income:  tourism, fishing, banking, and farming.  The Bahamas, because of it strict secrecy laws, is called the “Switzerland of the West.” It has no income tax, sales tax, capital gain tax, estate tax, or inheritance tax. The nation’s stable government and economy as well as its proximity to the U.S. make it one of the most attractive areas for investors all over the world. There are 110 US affiliated businesses operating in the Bahamas, mostly in tourism and banking.

Coming of Islam

According to the old records, some of the early Muslims were brought as slaves from North Africa. In the 1960’s a Bahamian called Bashan Saladin (formerly Charles Cleare) preached Islam and converted his home into Mosque. In 1974, Dr. Munir Ahmad who returned from US as Dental Specialist and Mr. Mustafa khalil Khalfani joined hand to establish Islam. They were later joined by Br. Faisal AbdurRahmaan Hepburn. There is only one central college in Nassau and no large university.  For all higher education, the Bahamians must travel to the United States.  After independence, many Bahamians converted to Islam while studying in the US.  Everyone you meet has connection to the US.  There are many South Asian Muslims from India, Bangladesh, and Pakistan, as well as Turkey and Guyana totaling to 20-30 people working as doctors, businessmen and teachers that visit the mosque.

Community Development

There are many Muslims from India, Pakistan and other countries that have helped develop this community. In 1978 when Jamaat-Ul-Islam, the Revolutionary Islamic Movement, was formed and Br. Mustapha Khalil Khalafani was chosen as its leader. The Muslims established Jamaat- Ul-Islam Mosque in Nassau runned  by Jamaat Management Consultancy Limited owned by Brother Faisal Abdurrahman Hepburn.

The Mosque

The Mosque rests on two acres of land, white in color with three domes (one large and two small) and one tall minaret.  It is surrounded by newly planted trees, a colorful courtyard and a parking lot.  Women area is separated by a perforated wooden partisan. The five daily prayers are performed punctually in congregation. Over 60 people attend the Friday sermon and prayer.  Other activities include brothers and sisters study circle as well as children’s Sunday school.

Conclusion

Islam in Nassau is growing with strong foundation for increasing the Dawa work in the area. Muslims are being ignored or marginalized in many ways, because of being a very small minority(less than 1% of the population). For example, the media refuse to air positive Islamic program and local newspapers are reluctant to cover events relating to Islam and Muslims. They are still facing problems in carrying on their activities. They could use some help and attention from US Muslims in order to energize their work. Muslims in the U. S. including doctors, engineers etc. can contribute by devoting their 1-2 week of vacation per year while doing seminars on Islam or having free medical clinics while still enjoying the scenery. The entire area is conducive to Dawa work due to high literacy, good command of English language, respect for people from US in general and religious background. The US national organizations of Muslims have special obligation to reach out and extend a helping hand. Any cooperation and coordinated activity will go a long way in establishing Islam in this part of the world. For more information about the mosque or the Islamic organization in the Bahamas, contact them at email: faisalhepburn@yahoo.com or visit their website: http:// www.jamaahlus-sunnah.com/.

Anis Ansari, MD,
Clinton, IA
Dr. Ansari is President of Islamic Society of Clinton County in Clinton, IA  and Board Certified Nephrologists. He can be reached at a.ansari@mchsi.com.

Book Review: Rounded Up

April 1, 2010 by · Leave a Comment 

Rounded Up: Artificial Terrorists and Entrapment After 9/11
By Shamshad Ahmad, PhD
Troy Book Makers: 2009.
www.thetroybookmakers.com

Book Review by Karin Friedemann, MMNS

Yassin Aref, a Kurdish refugee from Iraq, was thrust into the media spotlight with claims that his name was allegedly discovered in an address book found in the pocket of a “terrorist” killed by US soldiers in Iraq. At the time, Aref was working as an imam at an Islamic center in Albany, NY. After it was exposed that the entire case against him was a fraud based on a mistranslation, the US government resorted to “secret evidence” to continue Aref’s prosecution.

“How can a trial be called fair if a defendant, or even a defendant’s attorney, cannot challenge the evidence of the accusation against him?” asks the author.

Step by step this book details the injustices suffered by Aref and the local community.

The legal atrocity starts when the FBI raided the mosque in the culmination of a sting operation. An accused felon serving as a cooperating witness hoped to avoid prosecution in return for fingering Aref and local pizzeria owner Mohammed Hossain as dangerous Islamic terrorists. Such sting operations have been part of a larger strategy on the part of the Neocon-corrupted FBI and DOJ to justify selective surveillance and prosecution of Muslim Americans. A show trial based on secret evidence ended with a guilty verdict and an extremely harsh sentence handed down in 2007.

Dr. Ahmad describes how improper prosecutorial psychological tactics, US government manipulation or miscategorization of the evidence, and judicial misconduct gave the false impression the defendant was involved with terrorism when the actual albeit false charges pertained to money laundering.

Meanwhile, many supportive community members, media journalists, and cartoonists actively demonstrated their belief in Aref’s innocence. These American patriots bridged the gap between immigrant Muslims and the local community in order to preserve the freedom of an innocent man and to save what is left of America’s political integrity.

This book is an extremely painful and frustrating journey through the perversion of US law enforcement, which smears innocent people as terrorists in order for the government to save face for its failure to catch any real terrorists in the post-9/11 era.

It is too bad that every falsely accused person doesn’t have a friend like Dr. Ahmad to tell his story step by step, point by point. It is my hope that the evidence presented in this book will help win Aref’s freedom in his ongoing legal battle.

Those interested in learning more about the life and travails of Yassin Aref may wish to also read his book “Son of Mountains,” available at http://www.yassinaref.com/.

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Gujarat Carnage: Modi Summoned!

March 18, 2010 by · Leave a Comment 

By Nilofar Suhrawardy, MMNS India Correspondent

NEW DELHI/AHMEDABAD: Gujarat Chief Minister Narendra Modi is in news again, but not for the reasons he or his party associates appreciate. Eight years after Gujarat-carnage, in which of thousands of Muslims in the state were killed and/or injured, the Special Investigation Team (SIT) has summoned Modi. Created by Supreme Court in March 2008 to probe into 2002-Gujarat riots, the SIT has summoned Modi to appear before it on March 21. Modi, if he appears before the SIT, is expected to face questions over the murder of Congress legislator Ehsan Jaffrey. He and more than 50 other Muslims were killed by extremist Hindu rioters in Gulbarg Society, a residential complex in Ahmedabad (February 28, 2002). Modi and at least 60 others have been blamed and criticized for not doing enough to check the communal violence and protect the state’s Muslim citizens.  

“Yes, we have summoned Mr. Modi,” R.K. Raghavan, SIT head said. “On 21 March, we will ask him a few questions. Then we will send a report to the Supreme Court,” he said.

The Supreme Court is taking action on a petition filed by Jaffrey’s widow, Zakia. In her petition, she named Modi and 62 others, alleging that they conspired to “let Hindus vent their anger” after the Godhra-incident. The Godhra-incident refers to fire on Sabarmati Express, in which around 60 Hindus died. While fire’s cause was said to be an accident, extremist Hindu groups alleged that it was started by Muslim protestors because of which they reacted leading to Gujarat-carnage, with Hindu rioters targeting Muslims.

Following Zakia’s petition, the Supreme Court directed SIT to probe the alleged role of persons she had named as responsible for the riots, including Modi and 62 others. Though it is not clear, whether summoning of Modi will lead to any judicial action against him or not, according to Zakia: “I have not slept properly ever since the incident. Now, he (Modi) will also have sleepless nights.” “I hope justice will be given to us. It has been a long journey. I am very happy that Modi has been summoned,” she said.

Elaborating on the petition filed against Modi, Zakia’s son Tanveer Jaffrey said: “This is a step to file an FIR (First Information Report) against Modi. Until an FIR is filed you cannot say where the investigation will lead to.” Tanveer is hopeful, that “this will open up other cases too.”

“The summoning should have happened long ago as the chief minister of Gujarat and his government presided over the worst ‘pogram’ against minorities in independent India,” Congress party spokesman Manish Tewari said in New Delhi. The Congress felt that it would be appropriate for Modi to resign as chief minister.

The Congress in Gujarat has not yet too made too much noise about Modi facing summons. Justifying the cautious stand taken by his party, Gujarat Congress spokesperson Arjun Modhvadiya said: “The SIT must have strong evidence to issue a summon. We hope that the team carries out further investigations in right earnest and bring him to justice.” Modhvadiya, former leader of Opposition in the State Assembly, also voiced demand for Modi’s resignation inside and outside the House.  Modi should tender his resignation on “moral grounds,” he said as the summons were based on Supreme Court’s directives and on the basis of evidence collected by SIT.

Dismissing Congress demand for Modi’s resignation, Bharatiya Janata Party (BJP) spokesperson Ravi Shankar Prasad said: “The summons to Modi by SIT are a part of the legal process which shall be dealt with as per the process of law.”

The BJP is considering legal options to save Modi from facing a tough legal battle. “What our strategy is something that we don’t want to discuss on camera. But it takes long term planning in such cases,” Gujarat government spokesperson Jaynarayan Vyas said. The Congress was “day dreaming,” by thinking that Modi would resign following the summons, Vyas said. “The party may wish for anything but there is no reason for Mr. Modi to quit,” he said.

Survivors of Gujarat-carnage are fairly pessimistic on whether summoning of Modi would spell any major development in speeding action against the rioters. “What we are going to witness on March 21 is a high-voltage drama when the chief minister appears before the SIT to respond to allegations leveled against him by various witnesses. That is it. It is going to be an eyewash,” according to Mukhat Ahmad, a riot victim-turned-rights activist.

Dismissing the summons as a “hype,” a senior officer said: “What can deposition achieve? The SIT is not in a position to interrogate, grill anyone or Modi. Can it force him or anyone to say something that one chooses to hide? So what will this achieve except create a hype?” Asserting that Zakia’s petition cannot force legal action against Modi, analysts said: “There is no direct evidence against Modi.” A chief minister cannot be held as directly responsible as, they said: “There are no constitutional or legal liabilities on the CM or the political head of the state in a riot-like situation. The direct-action duty lies on the police head and local officers of the disturbed area.”

Nevertheless, all are waiting for March 21. Will Modi face the summons? If he does, what will be developments? Or will he seek a change in the date, citing some prior engagement, and thus evade the March 21 summons! 

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Houstonian Corner (V12-I8)

February 18, 2010 by · Leave a Comment 

Haiti In-Kind Donations Container: Overwhelming Support by Houstonians

The Muslims and the South-Asian communities this past Saturday and Sunday did something for humanity that was not directly related to one of their own home countries. They came together at the International Courier Services (ICS) located at 6160 Westview Drive under the guidance of Helping Hand For Relief & Development (HHRD), to send a 40-Feet long container from Houston for the dire needs of Haitians. Since there are many useful things from USA, which are not readily available around Haiti, this was indeed a much needed campaign to launch, so as to involve the kind-hearted Americans in the service of fellow human-beings in Haiti, who are in living dire situation.

For the last one month, HHRD team in Haiti has been working, taking care of injured Haitians in six rotational clinics.

HHRD has termed this $1.50-Million Campaign as Muslims for Haiti (www.MuslimsForHaiti.Org) to unify the community under the platform of providing human services at global level and so that world can view this as the work of people of Mercy Unto Worlds Messenger Muhammad Peace Be Upon him and at the same time, opening opportunities’ to all Americans (not just Muslims) to join in the good work.

Other than HHRD, the supporting organizations of this effort include: The Islamic Circle of North America (ICNA); The Islamic Society of Greater Houston (ISGH); The Houston Police Department (HPD);  The Nigerian Muslim Association of Greater Houston (NMA – Masjidul-Mu’mineen); The Haitian Multi-Cultural Association; The Darul-Arqam School of North Houston; The Omair-Sana Welfare Foundation (Dr. Kashif Ansari); The Young Muslims of North America (YM); and The Houston Shifa Foundation.

The event got good coverage from Mainstream American and South-Asian & Spanish Community Media, which resulted in several non-Muslim donors coming to the ICS with their in-kind donations. For more information, one can call Maaz Adil 281-468-2238 / ILyas Hasan Choudry 832-275-0786, or visit HHRD office at 11945 Bissonnet, Houston, Texas 77099; or visit www.MuslimsForHaiti.Org

Representative Al Green Inaugurated Quaid’s Exhibition at the Houston Consulate of Pakistan

Most unique exhibition of photographs of the founder of Pakistani Nation Quaid-e-Azam (The Great Leader) Mohammad Ali Jinnah was launched this past Saturday 02-13-2010 at the Houston Pakistani Consulate, by US House of Representative Honorable AL Green. Present on the occasion were His Excellency Consul General of Pakistan Aqil Nadeem; Commercial Attaché in Houston Consulate of the Government of Pakistan Zia Ahmed; Consulate of Pakistan Team Salient Members Manzoor Ahmad, Iftikhar Ahmad, Mohammad Arshid, Ali Mohammad, & Tanveer Siddiqui; President of Pakistani-American Association of Greater Houston (PAGH) Khalid Khan; Honorary Investment Counselor Faisal Amin; Executive Director of Joseph Educational & Outreach Ministries Reverend Dr. Afzaal Firdous; Community Liaison in Rep. AL Green’s Office Badar (Bobby) Rafaei; and many others.

US Representative AL Green (TX-09) said he is aware that Quaid was born on a most joyous day of December 25th in the year 1876 and passed away on one of the saddest days for Americans 9/11 in the year 1948. He admired the constitutional battle with no military weapons, that was forged by Mohammad Ali Jinnah to achieve Pakistan. He chose the picture of Quaid with Mohatama Gandhi, which he plans to put in his office.

Later on Mr. Green met with the community members in the consulate and discussed about issues related to Pakistanis in USA like immigration, small business financing & taxes, healthcare, etc.; as well as issues facing Pakistan in terms of national sovereignty, democracy, educational uplifting, national security, terrorism, etc.

Consulate of Pakistan-Houston is located at 11850 Jones Road, Houston, TX 77070. To see the exhibition, one can visit the Consulate by calling in first at 281-890-2223 (http://www.pakistanconsulatehouston.org/)

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In Yemen, Locals Worry About Obama Policy on Al-Qaeda

January 7, 2010 by · Leave a Comment 

By Michael Horton, The Christian Science Monitor

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Yemeni family. (Photo: Richard Messenger / Flickr)

From smoky halls to the rugged mountains of Yemen, locals are worried that their country – threatened more by poverty and water shortages than terrorism, they say – could turn into another Afghanistan.

Sanaa, Yemen – Amid an intensifying US effort to curb Al Qaeda activity in Yemen, locals in this impoverished country are worried that a focus on military aid alone could backfire – spawning a more robust militant movement and potentially drawing the US into an Afghanistan-like war.

In a smoke-filled hall in the capital of Sanaa, where men gather to chew the mildly intoxicating leaves of the qat tree and smoke water pipes, most of the talk is about Al-Qaeda and American intentions in Yemen.

“By God, they want to turn this country into Afghanistan,” declares Mohammad al-Jaffi, a young man who says he fled the Arhab area, a mountainous region just north of Sanaa, after a recent attack on a suspected Al Qaeda hideout. On Monday, the government said it killed two Al Qaeda members in the Arhab region.

“We are not radicals here,” Mr. Jaffi adds, his cheek bulging with the pulpy green leaves that strict Salafis — the Muslim sect that Al Qaeda members belong to — consider forbidden. Holding up a qat branch, he yells, “Look at this. We all chew this here – in Afghanistan, in Saudi Arabia, the Wahhabis would kill us for chewing qat.”

But US and other foreign diplomats are clearly concerned. France, Germany, and Japan all closed their embassies Monday, following US and British closures the previous day, amid reports that a significant amount of explosives had gone missing from the Yemeni army.

“Exclusive Focus on Al Qaeda a Mistake”

With the reported surge in Al-Qaeda activity in Yemen, the Obama administration has reiterated its “partnership” with the increasingly vulnerable regime of President Ali Abdullah Saleh, who faces a rebellion in the north and secessionists in the south. Gen. David Petraeus, who as head of the US Central Command (CENTCOM) is overseeing the wars in Iraq and Afghanistan, announced on Jan. 1 that the US would double military aid to Yemen after allocating a reported $70 million in 2009.

It has been widely reported that the US is also providing the Yemeni government with intelligence and military trainers. Britain, meanwhile, has announced that it will fund an antiterror police force. Such a sole focus on suspected terrorism is seen as a mistake by some experts as well as locals.

“I think an exclusive focus on Al Qaeda to the exclusion of every other threat in Yemen is a mistake,” says Gregory Johnsen, a Princeton PhD candidate who was recently in Yemen for his research on Al Qaeda in the Arabian Peninsula (AQAP). “Viewing this threat only through the prism of Al Qaeda induces exactly the kind of result the US is hoping to avoid.”

Locals in two provinces often cited as Al Qaeda strongholds, Al-Jawf and Marib, are more concerned with severe poverty – an issue they say the central government has done little to alleviate.

“This government does not care about us. Everything we have, we have to fight for – to get money for a school or medicine we have to block the road. This is all they listen to,” says Ahmad al-Nasri. “By God the tribe is all we have, it is what protects us.”

Mr. Johnsen says that development aid is “crucial” in Marib and Al-Jawf, but disputes the popular depiction of Yemen as a place with large areas that are totally ungovernable.

“The government doesn’t appear to be able to constantly control these areas,” he acknowledges, citing recent flare-ups between tribal leaders and the government. “But the image of Yemen being a Wild West … is not necessarily accurate.”

Yemeni government offices in Sanaa were closed and the Yemeni embassy in Washington was unable to comment before press time.

Water Shortages

A potentially greater destabilizing influence than militancy in Yemen is water shortages, which are already the root of a large percentage of the inter-tribal fighting that plagues the country.

The UN has ranked Yemen as one of the most water-scarce countries, and one local geology professor has estimated that Sanaa’s wells will go dry by 2015 at current usage rates. The country is in desperate need of investment in new drip irrigation systems and water conservation measures.

“Look at these apricot trees,” says Mohammad Faris, who owns an orchard on the outskirts of Sanaa that once flourished. “Half of them are dead from lack of water.”

“We don’t need more guns in this country,” declares Mr. Faris as he stands among the parched remains of what used to be fertile ground. “This village needs a new water pump and we need new trees that drink less water.”

Increased Sympathy for Al Qaeda?

Many locals emphasize that the country’s primary need is development aid, which has in the past been hampered by international concerns about government corruption. But some say they’re ready to fight if the US comes – a prospect that as yet looks unlikely, though Sen. Joe Lieberman (I) of Connecticut recently suggested that without preemptive action a future war may occur.

“We have a long history of fighting invaders here,” says Ismail Hadi, a village elder in the rugged mountainous province of Hajjah, not far from the sectarian war being fought against Houthi rebels. As he looks out over his terraces of qat trees that cascade down towards a deep canyon, he adds, “We fought the Turks, we fought the Egyptians, God willing we will fight the Americans when they come.”

Back at the Sanaa qat hall, Uithman al- Ansi echoes that sentiment.

“If the Americans want a fight they will get it,” says Mr. Ansi as he grabs the hilt of his jambiya, the traditional dagger carried by many men here. Another man who says he is from Marib, one of the two frequently cited Al Qaeda strongholds, suggests that US attacks or support for attacks on suspected militants could increase the number of Al Qaeda sympathizers in Yemen.

“The Americans don’t know our customs,” says the man. “When they attacked al-Harithi [a suspected Al-Qaeda member who was targeted by a US drone in November 2002] on our lands, his people became our guests. We have long memories.”

Christa Case Bryant contributed reporting from Boston.

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Kafkaesque Justice Under the USA Patriot Act

December 17, 2009 by · Leave a Comment 

A Book Review By Mirza A. Beg

December 15, 2009

Book:              Rounded Up – Artificial Terrorists and Muslim Entrapment after 9/11
Author:             Shamshad Ahmad, Ph.D; with a forward by Stephen Downs.
Publisher:        The Troy Bookmakers, Troy N Y 12180, www.troybookmakers.com.
Year:                2009,
Pages:             267 pages
Sale price        $17 (donated to the family of the victims of entrapment)
ISBN 978-1- 9345534-174

In the wake of 9/11, the Bush Justice Department arrested almost 1,200 Muslims throughout the United States. They were ordinary American immigrants, mostly of Arab origin. The evidence at best was flimsy based on someone’s vendetta or in some cases neighbor’s paranoia.

Within a week the Justice Department unveiled the infamous “USA Patriot Act”. Congress passed it in early October 2001 over the objection of many thoughtful Americans. The word USA PATRIOT is an acronym designed to pull at American heart strings. It stands for ‘Uniting and Strengthening America by Providing Appropriate Tools Required to Intercept and Obstruct Terrorism’

None of the arrested were ever brought to trial; although a few were summarily deported at the slightest irregularity in their immigration documents. Many were tortured. Exactly how many were tortured and how badly is a secret under the aegis of the “Patriot act”. Perhaps some day it will come out.

Overnight Muslim organizations became suspect. FBI undercover operations were taken in stride by most Muslims as a part of the job of the FBI to protect the citizens. But what unfolded in many cases was incitement and entrapment by implanted agent Muslim provocateurs with shady pasts, in trouble with the law.

On August 5, 2004, the lead national news was that two Muslims associated with the Albany Mosque were arrested in a terrorist plot. There names were Yassin Muhiddin Aref and Mohammed Mosharref Hossain.

The book “Round Up” is written by Dr. Shamshad Ahmed, a professor of Physics, who established the Masjid As -Salam in 1980 and serves as its president. He knew the two victims of entrapment to be honest decent people.  It is essentially a short account of Yassin Muhiddin Aref, an immigrant from the Kurdish part of Iraq and Mohammed Mosharref Hossain from Pakistan, their background and how were they entrapped by the FBI.

Why were they entrapped is best known to the government or perhaps it is not even known to them. It is just possible that because they could not convict any of the 1,200 arrested, they tried random entrapment under the “one percent Cheney doctrine”, that is if the law enforcement authorities suspected someone of having a1% chance of supporting terrorism, America would treat him as if he were 100% a terrorist. Once the process was in motion, the Justice Department did not back down because the conviction was under the Kafkaesque “Patriot Act”.

The chapters are generally arranged chronologically from the day of the FBI raid on the Mosque (Masjid) on the 5th of April 2004, with a few flash back chapters describing the establishment of the mosque and how the author met the two victims of the FBI sting.

Dr. Shamshad in this book exposes the “Catch 22” nature of the infamous “Patriot Act”. One would expect that by planting an informer, the FBI had a clear case. No, the case lasted three years, and all the delays were by the FBI asking extensions to prepare their case. The defense was kept in the dark even about the exact charges. Every piece of information had to be pried out after lengthy court petitions. Occasionally when they succeeded, the information was so redacted to be almost useless. Even the judges ruling, why the information was classified, was classified and the defendant was denied access. In essence the “Patriot Act” renders justice of a Kangaroo Court, so well described by Franz Kafka in his dark novel “The Trial”.

Parts of the transcribed taped evidence by the Pakistani informer that were procured after long court battles are in the Appendixes of the book. They clearly show, it was the informer who kept on badgering the victims to say and do things that could be construed as illegal. At times the victims objected to his proposals as immoral and un-Islamic. He persisted, and on occasions the victims appear to be humoring the informer. The case rested on Musharraf Hossain being induced to take a loan from the informant at very favorable terms. The fact that the informer could launder his money and perhaps buy Chinese made rockets Hussain did not condone. Though the informant wanted the loan to be unrecorded, Hossain insisted on the propriety of it being recorded .The only crime for which Yassin Aref was roped in at the time was that as a friend he acted as witness to that loan.

Aref’s command of English was not very good. It often appears that he was not quite clear about the tenor of the conversation. The conversations with Hossain were often in Urdu and the FBI’s paid translator intentionally mistranslated taxes to terrorist. In 2005, a raid on a Kurdish camps in Iraq yielded a tape recording was unearthed, where someone seems to refer to Aref almost ten years earlier by a word in Kurdish that translates as elder brother. But if one wanted to stretch the meaning, it could be commander. Only this nebulous translation was presented to the jury to prove that he was a militant.

Dr. Shamshad Ahmad presents a very cogent account of the atmosphere in Albany during the publicity and the trial of the two defendants. On the one side the rightwing talk radio was in overdrive demonizing the Muslim and Arab community that we have become very familiar nationwide. The politicians such a Governor Pataki also took advantage of the situation. But the author also very lucidly portrays the support they got from the thoughtful American, including some in clergy in the best of American traditions. They not only joined the vigils in support of the defendants but gave material help and wrote petitions.

The balanced and thoughtful reporting of the Albany Times Union was exemplary. The author has included many of the incisive cartoons by John deRosier castigating the bizarre nature of the case. Those cartoons are indeed worth the proverbial thousand words.

The lawyers worked assiduously towards an impossible task of defending the accused where parts of the charges, the evidence and even the rationale judge’s rulings are reminiscent of a Kangaroo court without the clowns. Stephen Downs who voluntarily joined the case pro bono and has written the forward to this book especially worked hard in the best tradition of the American legal system.

In the introduction of the book Dr. Ahmad has described his own conservative education in a Madarsa where he learned his basic values of Islamic decency and caring. From his short narration of his background, it becomes clear that one can be conservative in the best sense of the words as well as a progressive with liberal values as well.  He has dedicated this book to the peace and justice loving humanitarians, and the proceeds from this book go to help the victims of the justice system gone awry in the shadow of the unpatriotic, “Patriot Act”.

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Community News (V11-I46)

November 5, 2009 by · Leave a Comment 

Ruhi Khan named VP of Acorda Therapeutics

HAWTHORNE, NY–Ruhi Khan recently named Vice President, Business Development, of Acorda Therapeutics reporting to President and CEO RonCohen, M.D. Previously, Ms. Khan was the Executive Director, Business Development at Acorda.

Before joining the Company, Ms. Khan was the Senior Director of Business Development at Lexicon Pharmaceuticals. While at Lexicon, she led the business development function for both in-licensing and out-licensing of programs, research stage collaborations, technology assessments, spin-outs and other strategic initiatives. She was also responsible for market research and market analysis for clinical product candidates. Prior to that, Ms. Khan was a Director at Fidelity Biosciences, the biotech venture capital investment division at

Fidelity Investments; in that capacity, she had operational management responsibilities at EnVivo Pharmaceuticals, a biotech company focused on the development of therapies for central nervous system disorders. Ms. Khan has a Bachelor of Arts from Harvard College and a Master of Business Administration from the Wharton School.

“I`m delighted to announce the promotion of Ruhi Khan to Vice President of Business Development,” Dr. Cohen said. “Ruhi`s first assignment after joining Acorda was to lead our process to obtain a commercialization partner for Fampridine-SR outside the U.S. She did an outstanding job of executing this process and concluding a great deal with an optimal partner, Biogen Idec. I expect Ruhi to continue to be a major contributor to Acorda`s future successes as we work to capitalize on business development opportunities and build shareholder value.”

Islamic Studies at Lehigh University hosts first speaker

The Center for Global Islamic Studies at Lehigh University  welcomed David Lelyveld, author and professor of history at William Paterson University, to give the center’s inaugural lecture in Linderman Library on Wednesday.

Lelyveld’slecture, “Sir Sayyid’s Dreams: Biography and Islamic Dream Interpretation in Nineteenth Century India,” focused on the life, accomplishments and dream interpretation of one of the most well known Muslim reformists in late colonial South Asia, Sir Sayyid Ahmad Khan.

The Center for Global Islamic Studies was launched in the fall of 2009 with the support and grant from the Andrew W. Mellon Foundation, and is an intellectual community committed to the study of Islamic civilization. “This four-year grant provides support for library acquisitions and faculty research,” said Robert Rozehnal, the director of the center and professor of religion studies. “Thanks to this grant, the center now has a real dynamism and direction.”

The grant also funds three visiting faculty positions: a professor of practice in Arabic, a visiting scholar and a pre-doctorate/post-doctorate scholar.

During their time at Lehigh, each visiting scholar will teach a range of courses in their respective fields, while contributing to the intellectual life and numerous activities of the center.

Lynchburg mosque to hold open house

LYNCHBURG, VA–The Greater Lynchburg Islamic Association is holding an open house this Saturday for everyone in  the community to come and learn  about Islam.

The mosque was opened last December and on average about thirty people attend the prayer services. Speaking to the media GLIA’s president, Maqsud Ahmad, said you’ll often hear in the media about those who are not representing the true image  of Islam.

“We want to tell them that you know we are just like you, we are as friendly as you are. We believe in one God, the same God you believe in.”

Mosque opposed once again in Gwinnett County

ATLANTA, GA–Gwinnett County Commissioners delay voting on a zoning application that would allow a mosque to move forward with its expansion.

The commission is considering a re-zoning application by the Darus Salam mosque. They want to build a 20,000 square-foot, two-story mosque with towers.

Neighbors against the mosque say the issue is traffic and parking.One woman told commissioners, “It is not about the mosque itself. It’s about how they conduct themselves toward the neighborhood.The mosque said they need the space to accommodate a growing number of worshipers. They have bought the surrounding property. In addition to the mosque, they are planning a small strip mall with stores downstairs and a library upstairs.County staff recommended the re-zoning application be denied. The Commission is delaying their vote.

Interfaith prayer service held in Toronto

TORONTO, CANADA–About 100 people from synagogues, mosques and churches gathered last week at the Church of the Transfiguration for an historic service of Evensong (the traditional Anglican late-afternoon/evening service), sponsored by the Neighbourhood Interfaith Group. The Reverend Canon Michael Burgess, incumbent, officiated at the service; Imam Dr. Abdul Hai Patel delivered a sermon; Rabbi Baruch Frydman-Kohl of Beth Tzedec congregation recited a prayer, and Archbishop Terence E. Finlay, former Bishop of Toronto, gave the blessing.

“This interfaith Evensong service and kosher-halal reception is a unique way of bringing people of our Abrahamic faiths together,” said Bryan Beauchamp, chair of the Neighbourhood Interfaith Group, which represents five Christian denominations – Anglican, Baptist, Lutheran, Roman Catholic and United Church – and three Jewish denominations – Conservative, Reform and Reconstructionist.

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Southeast Michigan (V11-I36)

August 27, 2009 by · Leave a Comment 

Bloomfield Unity Montessori and Daycare

Farmington–August 25–Ms. Ayesha Ali, co-principal of the Bloomfield Unity Montessori and Daycare took some time to talk with TMO about her school this week.
This Montessori school is in fact not a direct competitor with most of the other Islamic day schools that TMO has interviewed in the past years, as it is a preschool–in fact it is a feeder for the other Islamic schools, like Huda and others.

The Bloomfield Montessori school has about 30 students, and is based inside the BMUC mosque.  The Montessori program focuses on children up to six years old, and has accepted children as young as 8 weeks.

Inspired by the success of the Tawheed Center’s hifz program, which has really become the gold standard for local mosque’s religious instruction, Ms. Ali explained to TMO that the Bloomfield Montessori preschool will offer a hifz program patterned on Tawheed’s–with reliance on Calvert’s home school curriculum, and reliance on Shaykh Ahmad, a trained qari–to instruct the children in tajweed and memorization.

The hifz program at Bloomfield will be for 1st and 2nd grade students.  Ms. Ali explained that “three or four” students have enrolled in the hifz program so far, and that the class will be capped at ten.  The hifz program will cost $600 per month.  The regular Montessori program is $700 per month.  Preschool is $550 per month, and the school is available to parents for the entire year if they want.

Local Mosques and Ramadan

Farmington–August 26–FCNA calculations this year coincided with the Saudi ruling regarding the beginning of Ramadan, leaving most Southeast Michigan Sunni mosques on the same note with regard to the beginning and perhaps also the ending of Ramadan.

FCNA, the Fiqh Council of North America, which calculates based on the physical visibility of the moon in Mecca, determined that the Ramadan moon, which entered early Thursday morning, would not be visible after sunset in Saudi on Thursday therefore the Ramadan month was said to begin Saturday.

The Supreme Court of Saudi Arabia in somewhat of a surprise announcement on Thursday said also that fasting would begin Saturday.

Other nations fasting Saturday included Indonesia, Malaysia, Brunei–the majority of Sunni nations.  Four nations however began fasting Friday, including Turkey, Albania, Bosnia, and Libya. 

Shi’a followers of the Lebanese marja Sayyed Muhammad Hussein Fadlullah also began fasting Friday, relying also on calculations.  However, followers of other Shi’a maraja began fasting Saturday.

Local Michigan mosques mainly began fasting Saturday, however with varying reasoning.  The Tawheed Center of Farmington, the Muslim Center of Detroit, and Bloomfield Muslim Unity Center all began Saturday based on following the recommendations of FCNA.

The Flint Islamic Center, MCA of Ann Arbor, and the Grand Blanc Islamic Center began Saturday as well, but for the reason that Saudi Arabia had announced it would begin fasting on Saturday.

MCWS, the Canton mosque, also following FCNA.  ‘Isha and tarawih at MCWS will begin at 10 for the first 10 days, then 9:45 for the second 10 days, and 9:30 for the final 10 days.

Dr. Saleem of the Flint Islamic Center on Corunna explained that ‘Eid will also be based on the Saudi ‘Eid.  ‘Isha and tarawih at FIC will be at 10pm for the first 2 weeks and at 9:30pm for the final 2 weeks.

Flint is having a community dinner every Saturday night, with about 500 people, Dr. Saleem explained to TMO. 

After Ramadan many of the local mosques likely including Flint, intend to participate in the mass ‘Eid celebration at the Rock Financial Showplace, continuing last year’s beginning of the tradition.

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1st Annual IONA Street Fair

August 20, 2009 by · Leave a Comment 

By Adil James, Muslim Media News Service (MMNS)

OLYMPUS DIGITAL CAMERA         Warren–August 15–Many local mosques have made an effort to reach out to their local communities, and just such an effort was this past weekend’s street fair at the IONA mosque in Warren.

The mosque blocked off its large parking lot and hosted vendors of food and clothing, and provided health screenings to fair attendees.

Dr. Naseer Ahmad, who provided glucose diabetes screenings, explained that as of early in the afternoon he had screened 51 people for diabetes.

In part the purpose of this street fair was to break any ice remaining with local neighbors of the mosque, some of whom vociferously opposed the mosque.  The fair bore fruit, as the Warren mayor and several city councilmen attended early on Saturday. 

The mosque’s imam, Mustapha El-Tourk, explained that several other local non-Muslims had attended as well.

“This is our first year–we hope to continue the tradition,” he explained.  “We want to draw the non-Muslim community so they will know who we are–we don’t discriminate against other cultures and religions.”

P8158139 “This is a changing community,” he went on to say, pointing out that just a few years ago Warren was overwhelmingly white and Christian, while now there are many different ethnicities and religious communities who have made the Detroit suburb their home, including a Buddhist community, people from the Hmong community, and of course many Muslims from the subcontinent and from the Arab world.  As evidence of this and of the mutual goodwill in the area, Reverend Curro (Exec. Director of the ICRJ) and also two Buddhist monks in saffron robes were at the fair.

Imam El-Tourk is very involved in local Muslim organizations and interfaith groups, including the Council of Islamic Organizations of Michigan (CIOM) which has its office in the IONA buildiing, and he has just been nominated president of the Interfaith Center for Racial Justice (ICRJ), of which Rev. Curro is the executive director.

The imam explained IONA would follow the FCNA pronouncement regarding Ramadan and ‘Eid, therefore tarawih will begin Friday night insha`Allah, and fasting Saturday. 

Speaking on the FCNA/ISNA pronouncement regarding moonsighting, Imam El-Tourk explained that “there is enough evidence for both sides, and Prophet (s) used to take the easiest way, as long as there was no sin in it.  Let’s be merciful in our communities–one ‘eid and one Ramadan.”

Imam El-Tourk said ‘isha prayers would begin at 9:45pm, followed by tarawih prayers, and he explained that each tarawih session would begin with a ten minute description of the Qur`anic passages to be covered in that session.

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Woman Serves as Mosque President

August 13, 2009 by · Leave a Comment 

By Jeff Swicord , VOA

salmenna sedique
Salmenna Sedique prays, at far left.

Toleda, Ohio–05 August 2009–Some in the West have long held negative stereotypes toward the Islamic faith, particularly when it comes to the role of women. But if one woman in Toledo, Ohio has her way, that is about to change. She was recently elected president of a local Islamic center. She oversees the operations of a community center, school, and mosque, including the activities of the Imam. Her goal is to show the non-Muslim world that women of Islam can do and achieve anything they want.

Like many Afghan women, Salmenna Sedique enjoys spending quiet time with her family in their Toledo Ohio home.

But unlike some of her counterparts, Salmenna also plays a prominent role outside the home, in Toledo’s Muslim community. 

She is the first woman president of the Masjid Saad Islamic Center, which includes an Islamic school and mosque.

“It is a hard position for anyone to run, Salmenna said. “It is a responsibility. And every single second I am thinking, am I going to fulfill it in the right manner, in the right way?”

Toledo Ohio is an old industrial city in the middle United States. The Masjid Saad center started as a small prayer area at a local University more than twenty years ago.

It has grown to a community of over one thousand people. Women play prominent roles in all aspects of the center’s life.

Salmenna wants to change the negative stereotypes held by some toward Islam — particularly, the role of women. She says rules that say women cannot be educated, or leave the home without the company of a male family member, or must be covered, are rooted in culture, not Islamic tradition. She says, in Islam, those issues are a matter of choice and points to the role women played in the household of the Prophet Mohammed (s).

“They were not hiding,” Salmenna says, “They were not behind the curtains; they were not behind the walls. They were going to battles, they were in business.”

Salmenna also plays a prominent role in the family business.

She keeps the books and maintains the computer system at her husband Ahmad’s auto dealership. It was her husband who pushed her to become president of the Islamic center. “We needed somebody in our community right now to work and organize it. And she is qualified for that,” Ahmad Sedique says, “And I am fully supporting her for that.”

Salmenna says leading by example is the best way to change perceptions. She encourages young people to get more involved at the center. Today, these young women are planning youth group activities, but were shy about talking with us on camera.

Salmenna wants to see more action from Muslims outside the center.  “We don’t have people in politics, we don’t have people to fill out the social working areas. They don’t look at it as a priority, but to me,” she adds, “it is a priority.”

Her appointment as president is for one year. She encourages women to educate themselves, get involved, and stand up for their Islamic rights.

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Violent Jihadi Imagery

July 23, 2009 by · Leave a Comment 

By Geoffrey Cook, MMNS

Your author has been commissioned to write a chapter on Violent Jihadi websites for a book on security in South Asia. He gave his initial findings at a conference in Central Florida early last April out of which came an offer to put it on the web, and, also, to expand it into a chapter.  Your scribe shall be presenting his further findings at a meeting in the upper Midwest this coming October.  After that time, he shall be glad to send on the full exercise to anyone who will e-mail me a request via the Muslim Observer where I shall be publishing a series of journalistic articles based on the research over the next several months.

I was sent a remarkable semi-confidential website study entitled The Islamic Imagery Project published (“pasted”) by an academic Committee of the Combating Terrorism Center within the Social Science Department at West Point in March 2006.  The document is an e-book, and as a student of such things, there are assumptions that are questionable within while, at the same time, the report is quite enlightening. 

The Obama Administration is questioning the purpose and tactics of the struggle in the Middle East and South Asia with what we vulgarly term “terrorism.”  The study of this document can be of value in creating new, more effective approaches in confronting the irregular clashes that often target civilians.  On March 12 2009 Aljazeera and the British Broadcasting Corporation (BBC) reported that the new government in Washington had decided to drop the designations of the “War on Terror” and “enemy combatant.”  Vocabulary can tell us much on how this struggle is changing, and on how counter-terrorism (i.e., counter-insurgency) should and /or could be waged more effectively. 

Information on the modern imagery of politically violent radical Islamic groups – especially as it appears on “Jihadi” websites — is imperfect.   Those conversant in Arabic know that Jihad mostly translates as a spiritual struggle within.  Thus, in correct parlance a Jihadist is one who is in spiritual struggle to find an inner “Truth,” but in Wahhabi Islam, which was born and nurtured in Saudi Arabia, and spread to become a foundation to fight against the Colonial powers in the Nineteenth, Twentieth and now in the Twenty-first Centuries, Jihad has become a physical struggle.  Today it fiercely fights against (Western) Post-Modernism (as it opposes the majority of other diverse forms of Islam).  Therefore, Jihad, also, denotes in this context to resist against the “kafir,” or non- Muslims, in contemporary radical Islam.  The “non-Muslim” is too often considered by them as “hetero-orthodox” Islam — such as the Shiites — as well. 

On the other hand, in Shiite and increasingly in modern Sunni Islam, the closely related concept of Itijihad is gaining parlance.   Since September 11, 2001, Islam has been grossly misunderstood, and it is the duty to change this through Itijihad as the junior Pakistani academic Rana Eijaz Ahmad argues.  Itijihad is a non-violent struggle of enlightenment.

These violent Jihadi organizations have had a brief – so far — but prolific history in the production and distribution of visual “propaganda” as the Committee, who created The Islamic Imagery Project, oversimplifies these images  The web masters have created their own distinct genre of Internet-based Islamist imagery.  The understanding of this sort of embedded iconography is at an early stage; and, thus, there is much to be done by the practioneers of various disciplines.  Within this particular study, the visual “propaganda” (i.e., visual “speech”) is more than textual messages; rather, the visual communicates explicitly, as the written word does. The radical Jihadi imagery has become a prime vehicle for communications and the essential tool for the diffusion of Jihadist ideals to diverse scattered cells – not only in South Asia – but throughout the world, but the modern violent Jihadi Movement had arisen in Afghanistan and now,  also, resolutely resides in the Northwest Provinces of Pakistan, but, also, has spread worldwide operating in secretive detached cells much as the classic Communist did during the Second World War where one cell may not be aware of the make-up or placement of an adjacent grouping making it hard for the counter-terrorist (anti-insurgents) to break the structures up, thereby, to destroy the resistance.

In future essays we shall observe how select pictures keep and break Islamic injunction using both Islamic and Western sources.

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Camel Burgers!

July 16, 2009 by · 1 Comment 

Saudi fast food restaurant serving camel burgers

By Nael Shyoukhi

Camel burger - Crown Plaza Hotel, Bahrain

RIYADH (Reuters Life!)-A fast food restaurant in Saudi Arabia is offering baby camel burgers as the latest way for the camel-crazed country to enjoy one of their favorite delicacies.

Specialities such as camel liver have long been on the menu of upmarket restaurants in the Gulf Arab state, but the experiment with baby camel burgers has met with enthusiasm in a country where the camel is a symbol of nomadic traditions.

“The idea…was to invent something new. It is about the love of Saudi people for camel meat,” said Saleh Quwaisi, one of the owners of the Local Hashi Meals restaurant in the capital Riyadh which plans to open a second branch soon and considers to expand further.

Walid Sanchez, managing director of sufraiti.com, a popular Saudi online dining directory, sees a huge market for camel burgers as Saudis like to try out new menus and appreciate the quality of locally made meat.

Some experts also say camel meat is healthy because it is low in fat.

“People like camel meat but no one experimented with camel burgers before…I think it will be a popular thing, it will definitely take off,” said Sanchez.
Customers visiting the packed restaurant in Riyadh on a weekend night agreed.

“I’m frankly trying it for the first time and I really like it,” said Mohammad Naghi. “It doesn’t have much fat, it’s light and has a delicate taste,” he said as he chewed away.

camelburger

Ahmad al-Okaili, ordering “Hashi” burgers — Arabic for baby camel — for him and his children, agreed: “I like their idea and enthusiasm, they’re the first to do this and they’ve become famous with it, which is well-deserved.”

While tremendous oil wealth has brought rapid modernisation to the desert state of Saudi Arabia, the camel remains celebrated due to its connection with the traditional nomadic lifestyle of Bedouin Arabs.

Throughout history, the camel has served multiple purposes as food, friend, transport and war machine.

The Arabic language famously has over 40 terms for different breeds, ages and genders of camel.

Riyadh, which is home to one of the biggest camel markets on the Arabian peninsula, regularly hosts camel races, and every year in various places across the kingdom there are pageants — where a winner could claim hundreds of thousands of dollars.

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TX Muslim Candidate!

July 2, 2009 by · 1 Comment 

By ILyas Hasan Choudry, MMNS

 

Houston, Texas: I attended a fundraiser for M. J. Khan way back in 2003. This was the first time he was vying to become the City of Houston Councilperson. Many including myself doubted and did all kinds of analysis that M J has little chance to win the elections in the 4th largest city of USA (Houston). Due to the blessing of prayers of hundreds; his personal hard work; his family’s absolute support; the funds he received from his friends and community persons; and team of shrewd advisors, he surprised several pessimists.

khan21

M J Khan will be termed out as the City Councilman in December 2009. Before that in November 2009, elections to various offices will be held in Houston. M J Khan, who in 2007 got the “Outstanding American by Choice Award from the USCIS-U.S. Department of State”, has again shown his courageous character, by confidently entering into citywide election race to become the Controller of the 4th largest city of USA (Houston). The distinction for the Controller of Houston is that it is an independent position and his or her decisions are not influenced by the Mayor or City Council. The City of Houston has strong Mayoral Form of Government.  On behalf of the citizens of Houston, the City Controller is the person that brings the much needed check-&-balance to the Mayor and City Council (the executive and legislative branches) of City government.

The position of Controller of the City of Houston has a rich history of about 106 years. The Controller is the Chief Financial Officer of the 4th largest City of USA, making decisions that affect each and every citizen and businesses of the city. He or she is responsible for ensuring that the assets of the City are properly accounted for and expended in a manner consistent with applicable laws, policies, plans and procedures. To achieve this, the Controller conducts audits of different departments of the City. Controller processes and monitors more than $2.5-Billion Annual Budget.

As such a M J Khan win in November 2009 elections, will not be merely a personal triumph, but a landmark occasion for all the smaller communities of Houston, where they will proudly see someone most competent from diverse communes, making tough decisions for the betterment of all the Houstonians.

More information on his campaign (Theme: “Fiscal Responsibility for a Stronger Houston”), can be received by regularly visiting www.MJKhan.Com Contributions can be made to his campaign at the website by Citizens and Permanent Residents from anywhere in USA.

M J Campaign for Controller is Viable

Saturday, June 27, 2009, saw the Gala Fundraising Dinner of M J Khan for Controller Campaign at the impressive Westin Galleria Hotel. Reasonable numbers of people attended the fundraiser. Prominent among them were all the close members of M J Khan’s extended family; Former City of Houston Councilperson Gordon Quan and his wife; Counsel General of Pakistan in Houston Aqil Nadeem and his wife; Director of Harris County Houston Sports Authority Board Haroon Shaikh; President of Pakistani-American Association of Greater Houston (PAGH) Khalid Khan; Former President of PAGH Ghulam Bombaywala; President of the Council on American-Islamic Relations (CAIR) Dr. Tariq Hussein; President of Shifa Foundation Dr. Moien Butt; Chairman Executive Board of Ibna Sina Foundation Nasruddin Rupani; Attorney Noaman Hussain; Attorney Neiyar Izfar; Former Houston President of the Association of Physicians of Pakistani Descent of North America (APPNA) Dr. Asaf Qadeer; Entrepreneurial Zakaria Family; Media and Campaign Coordinators Ghulam Chisti and Azam Akhtar; and several representatives of community media.

Program started with heart wrenching recitation of Quran by young Hafiz Anis-ul-Haq, who recited verses about unity among the community and importance of calling people towards all that is good, while advising people to avoid doing evil. Following Hafiz Anis-ul-Haq recital, Dr. Attiya Khan, wife of M J Khan thanked everyone for coming and requested to support M J Khan for Controller Campaign.

Dr. Neelofur Ahmad was emcee on the occasion, while Ghulam Bombaywala, Dr. Asaf Qadeer, Dr. Abdul Kader Fustok; Attorney Noaman Hussain; Dr. Moien Butt; Dr. Mubashir Chaudhry; Faisal Ameen; and others helped with the fundraiser. It was informed that at the first fundraiser in 2003 for the City Council Election, M J Khan raised $250,000 from our community and six years later, several communities living in District “F” of M J received many dollars in grants to improve the living standards of people: As such the funds of our community, used in the election of the right person to the office of City Council, resulted in the betterment of whole of Houston. This positive investment also brought more than $5-Million to the Pakistani, Muslim and South-Asian Communities in the fields of health and social wellbeing.

It was further informed that the name of M J is not only restricted to Houston, but his name is heard in the Congressional Hallways in Washington, D.C. and Legislative Corridors in Austin, Texas.

More than $103,000 was received at this fundraiser in cash and pledges. M J Khan Camping for Controller already had more than $300,000 in the coffers before the fundraiser. It is projected that it will cost each candidate $1-Million to run for this position. With over $400,000 raised five months before the election, M J Campaign is in a strong position.

Before that, the former city councilman Gordon Quan, while introducing Councilman M J Khan also talked about the challenges he is going to face: “This is a city and not federal government, where one can print millions of dollars to come out of financial crisis. Here one has to balance the budget, show fiscal responsibility and take tough decisions for the future of this great city of Houston, which we and our children proudly call home. M J came up with the catchphrase that District F is the forgotten district and that after getting elected; he will make it the known and best district. With his persistence and hard work, he has brought several positive improvements to District F and we all need to applaud him for the excellent work he has done. With these six years experiences, his strong academic background having done MBA from the prestigious Rice University and having run a business, M J is one of the strongest and most capable candidates for this position. He will be a pride for all communities in these trying economic times.”

M J Khan in his presentation thanked his Sister Yasmin Khan, Wife Dr. Attiya Khan, all extended family members, friends and well-wishers and said his earlier win with Blessing of God due to sincere supplications by everyone in the community and requested for continuing prayers. He said in 2003, people did not give him much chance to win: That motivated him to persistently work and he did not win once, but three times due to the Grace of God. He said putting sincere and complete efforts with clean heart is what is needed; results are in the hand of God.

“I have worked diligently to serve all Houstonians including our community as the City Councilman and will work even more meticulously, if given chance by all Houstonians, to serve them as their proficient Controller:” Said M J Khan.

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